All posts by Justin Clark

Hoosier Weddings through the (P) Ages

The New York Times recently ran a piece about its long and interesting history of wedding notices, specifically its first notice published on September 18, 1851. Sarah Mullett and John Grant were married by the Reverend Thomas P. Tyler at Trinity Episcopal Church in Fredonia, New York on September 10, 1851. It got us at Hoosier State Chronicles thinking about wedding notices in our neck of the woods. Throughout the decades, newspapers from all across Indiana published wedding notices, sometimes before the wedding and sometimes after, and occasionally with extended coverage of the ceremony. In this blog, we will take you through a few notices to give you a sense of how Indiana newspapers covered Hoosiers tying the knot.

Indiana Gazette, October 23, 1804. Hoosier State Chronicles.

One of the earliest wedding notices that we found came from the Vincennes Indiana Gazette on October 23, 1804, before Indiana’s statehood. During these early years of Indiana papers, the wedding notices were fairly basic, often only sharing the exact details of the wedding and nothing else. Here’s the exact text from the Indiana Gazette:

MARRIED, On Sunday evening last, Mr. John M’Gowan to the amiable Miss Sally Baltis, both of this county [Knox County].

Besides the word “amiable,” this notice contains very little information, despite the couple being local. Similar wedding notices were published in the Vincennes Western Sun in 1810 and 1814 and the Charlestown Indiana Intelligencer in 1825.

Indiana Intelligencer, May 7, 1825. Hoosier State Chronicles.

Early Indiana papers also published breaches of marriage. For example, a piece in the December 14, 1816 issue of the Western Sun  noted that a “breach of marriage promise, between Margaret Logan, plaintiff, and Rob[er]t Gray defendant, was yesterday tried in the Court of Common Pleas of this county [Knox County].” The trial resulted in a “verdict for $1,000 [in] damages—the sum claimed in the declaration,” likely going back to Logan.

Western Sun, December 14, 1816. Hoosier State Chronicles.

Another common tradition in the early years of wedding notices was the use of the subheading “hymeneal,” meaning “nuptial.” Sadly, one of the early uses in the Indiana Republican misspelled the word as “hymenial,” which is a type of fungus.  Nevertheless, papers like the Republican used the term during the early half of the nineteenth century, as a way to group a few wedding notices into a single piece. The Republican hymeneal from 1817 (with the misspelling) provided notices for two weddings, separated by an anonymously authored poem:

Not Eden with its shades and flowers,

Was Paradise till women smil’d; –

Then what’s this dreary world of ours,

Without creation’s loveliest child.

Indiana Republican, October 25, 1817. Hoosier State Chronicles.

In an April 27, 1838 issue of the Brookville American, another Hymeneal, spelled right this time, ran on the third page. Four separate weddings from both Indiana and Ohio make up the column. One particular wedding announcement went out late, so it came with an “apology to the parties . . . that it was mislaid.”

Indiana American, April 27, 1838. Hoosier State Chronicles.

Alongside descriptions of wedding notices, newspapers also advertised the costs of publishing a notice. An advertisement in the December 24, 1855 issue of the Indianapolis Daily State Sentinel displayed the cost of publishing a marriage notice as $1, which in 2016 dollars amounts to $15.92. Still a bargain, if you want people to know about your wedding.

By the 1870s and 1880s, the notices kept the same style but lost some the century’s earlier pretensions. For example, the term “hymeneal” went to the wayside, in favor of a more generic “announcements” section. This is exactly how the Indianapolis News published a wedding notice in its February 12, 1885 issue.

Indianapolis News, February 12, 1885. Hoosier State Chronicles.

That’s not to say there were not outliers. One of the most interesting newspapers available in Hoosier State Chronicles is the Smithville-based Name It and Take It!. A rather obscure paper, it only ran a few months in 1897 before folding. In the June 25, 1897 issue, a wedding noticed was published under the heading of “ROMANTIC!”, the use of an exclamation point being the standard practice on nearly every piece in the notices section. “The Rev. A. S. [Alexander “Sandy”] Baker married a couple on short notice last Saturday, in the clerks [sic] office at Bloomington. The contracting parties were: John Worley, and Catherine Adams,” the paper reported. Based on the exclamation point heading, the paper wanted you to be as excited for the couple as they apparently were.

Richmond Palladium, July 16, 1908. Hoosier State Chronicles.

By the early 20th century, some wedding pieces became slightly more irreverent, like human interest stories you might read in your local paper. In the July 16, 1908 issue of the Richmond Palladium, an article ran entitled “Married in Shirt Waist and Skirt.”  Ted Hall, “a young business man of St. Louis,” arrived in the city, quickly proposed to “Miss Nettie Lamar,” and they were married the same day. As the paper noted, the “ceremony was set in such a short time that the bride had to be married in shirt waist and skirt.” This would be the equivalent of a young lady getting married in a pair of capris and a t-shirt today, which is quaint, even charming.

Indianapolis News, December 27, 1917. Hoosier State Chronicles.

The Indianapolis News during the 1910s provided a large section of its paper to marriage notices, with notifications from all over the state. This trend continued well into the 1920s, as exemplified in an April 29, 1929 issue of the Greencastle Herald. One particular nicety that the Herald extended to the newly-wedded couples was delaying the publication of the notices, after an arrangement with the county clerk.

Greencastle Herald, April 29, 1929. Hoosier State Chronicles.

Other newspapers gave their wedding notice section clever titles. In a 1939 issue of the Indianapolis Recorder, the paper named its section “In Dan Cupid’s Files,” and provided nine separate notices (one was an engagement). One interesting notice noted that “Miss Ella Louise Freeman and L. C. Phelps were secretly married in Chicago” the previous March and then intended to “reside in Philadelphia.” This notice brings up so many questions. Why were they “secretly married?” What necessitated that chain of events? How did their parents feel about it? These would be great topics of research for a more in-depth analysis of wedding notices. However, that is outside the scope of this short tour.

Indianapolis Recorder, June 17, 1939. Hoosier State Chronicles.

Some wedding notices were so detailed that they warranted a front-page publication. This was the case with a notice published in the August 16, 1940 issue of the Dale News. Robert J. Lubbehusen, a U. S. Navy officer, and Miss Frances Fuchs, “second daughter of Mr. and Mrs. Ed Fuchs of St. Meinrad, Ind.” were “quietly married in the Abbey Church” in St. Meinrad. The unincorporated community of St. Meinrad houses a monastery and church for Benedictine monks. As their website describes, “Saint Meinrad Archabbey was founded in 1854 by monks from Einsiedeln Abbey in Switzerland. They came to southern Indiana at the request of a local priest who was seeking help to serve the pastoral needs of the growing German-speaking Catholic population and to prepare local men to be priests.” The small town newspaper published this notice on the first page, which was probably otherwise a slow news week. Additionally, Lubbenhusen’s active service in the Navy, roughly a year out from American involvement in WWII, may have inspired a front-page notice.

Dale News, August 16, 1940. Hoosier State Chronicles.

By the 1950s, photographs became a more standard practice for wedding notices in Indiana papers. The Jewish Post ran a full-page wedding notices section with mostly photographs of happily-wedded couples either leaving on their honeymoon, walking down the aisle together after the ceremony, or cutting their cake. Alongside the couples, the Post also published the names of their photographers, Miner-Baker and Julius Marx. Not only did this give credit where credit was due, but it was great advertising for the photographers. Engaged couples could see these nice photos in the paper and then follow up with Marx or Miner-Baker to have them photograph their unions. The wedding notice as advertisement represents another interesting development in Indiana wedding notices.

Jewish Post, July 11, 1958. Hoosier State Chronicles.

The last three wedding notices on this tour of history, from the 1960s, 70s, and 80s respectively, indicate that while wedding notices have changed since the beginning of Indiana’s history, they maintained a basic structure. The September 23, 1960 page of wedding notices from the Jewish Post provided the same familial and logistical information, but it also included details on the bride’s dress. The bride, Elayne Rosanne Kroot:

. . . appeared in a formal-length gown of pure silk peau de soie of ivory color, trimmed with re-embroidered hand-clipped Alencon lace highlighted by matching seed pearls and crystals forming an Empire bodice.

Jewish Post, September 23, 1960. Hoosier State Chronicles.

This notice’s level of detail contrasted the more direct, less detailed notice for another couple on the same page. (The wedding notice in the August 24, 1979 Jewish Post also displays a shorter, more direct style.) This contrast suggests a subtle distinction of class, where the longer, more detailed notice cost more to publish than the shorter notice. Again, this would be a great avenue for future research.

Newly wedded couple Charles and Aquila Adams, Indianapolis Recorder, June 23 1984. Hoosier State Chronicles.

Our last notice page comes from the June 23, 1984 issue of the Indianapolis Recorder. These notices might be the most complete notices we will unpack in our journey. The notices are detailed, with logistical information, details on the bride’s dresses, the musical arrangements (including songs played), and a rough timeline of the entire ceremony and reception. These were also paired with photographs of the happy couples. To see the most modern representation of wedding notices, this is one of the best examples from Hoosier State Chronicles.

With that, our trip though Indiana’s wedding notices has come to an end. If you’d like to see more notices, head over to Hoosier State Chronicles.  If you search “wedding” or “married,” you get literally thousands of hits, from nearly 200 years of Indiana newspapers. There’s certainly more than a fair share of Hoosier weddings to explore.

 

New Batch Available!

Greetings chroniclers!

We have another new batch available for you at Chronicling America.

This batch contains issues from:

This batch adds 1166 issues (8,878 pages), growing Indiana’s total number of pages in Chronicling America to 288,102!

Have fun with all these new pages, and as always, happy searching!

Allen County Newspapers: A Short History

This month, the Indiana Historical Bureau is focusing on the history and culture of Allen County, Indiana. Here at Chronicles, we thought it would be an apt time to share some of Allen County’s newspaper history.

Fort Wayne Weekly Sentinel, April 23, 1879. Newspapers.com.

Fort Wayne, Allen County’s central city and the second-largest city in Indiana, produced most of the county’s newspapers. Thomas Tigar and Samuel V. B. Noel founded the Fort Wayne Sentinel, publishing its first issue on July 6, 1833. The Sentinel’s two publishers came from completely opposite political backgrounds. Tigar’s views aligned with the Democratic Party while Noel identified as a Whig. So, in an effort to avoid political conflicts, the paper initially started as an independent publication. Over the decades, the Sentinel changed hands and political affiliations routinely. For example, when Noel sold his stake to Tigar, it became a Democratic paper; when Gordon W. Wood owned it in the late 1830s, it switched to a Whig perspective. After decades of mergers, name changes (it was called the Times-Sentinel for a while), and multiple owners, the Sentinel merged with the daily News in 1918 and became the Fort Wayne News-Sentinel, the name it is still published under today.

Fort Wayne News, August 10, 1915. Newspaper Archive.

As for the News, William P. Page and Charles E. Taylor founded the Republican-leaning daily in 1874. Page made a 28-year career at the News, overseeing the development of weekly and daily editions. In 1902, he sold the paper to a partnership of entrepreneurs incorporated under the aegis of the News Publishing Company. This ownership maintained the paper until 1918, when it merged with the aforementioned Sentinel. Other notable Fort Wayne papers include the dailies Gazette (18631899), Journal (18811899), and Times (18551865).

Daily Gazette, July 1, 1884. Newspapers.com.

Fort Wayne’s prominent German immigrant population created a market for a slew of German language newspapers. One of the first was Der Deutsche Beobachter von Indiana, starting in 1843. Owned by Thomas Tigar (founder of the Sentinel) and edited by Dr. Charles “Carl” Schmitz, it published out of the offices of the Sentinel for a short time before it folded. The Demokrat, founded in 1876 by editor Dr. U Herrmann (possibly Dr. Alexander Herrmann, a physician in Fort Wayne during the time; “U Hermann” may have been a misprint.) and publisher Fred Schad, ran as a daily paper out of offices at 86 Calhoun for a few years. Catholic Germans were served by the weekly Weltbürger starting in 1883 until 1887. The Freie Presse-Staats-Zeitung, founded in 1908 with the merger of the Freie Presse and the Indiana Staatszeitung, was one of the only German-language papers in Indiana to survive the anti-German sentiments prevalent during World War I. The paper continued publication until 1927.

Indiana Staatszeitung, January 13, 1872. Newspaper Archive.

Fort Wayne is not the only newspaper hub in Allen County. There’s a few smaller towns where newspapers were published, particularly in the eastern part of the county. In Grabill, there was the bi-monthly Cedar Creek Courier (1949-1981) and the weekly Review (1907-1918), which emphasized local news. Monroeville provided its newspaper-reading public with the weekly Breeze (1883-1944), originally called the Democrat (1869-1883), and the News, which began in 1946 and still runs as a weekly today. Finally, New Haven published some key papers for the county, including the Allen County Times, founded in 1927 and still publishing today.

Publisher William Rockhill Nelson. Encyclopedia Britainnica.

Alongside all of its newspapers, Fort Wayne produced two of the twentieth century’s most prominent publishers. William Rockhill Nelson, born in Fort Wayne on March 7, 1841. Nelson studied at Notre Dame (he did not graduate) and earned admittance to the bar in 1862, before he decided to enter the newspaper business. He and his business partner Samuel E. Morss purchased the Fort Wayne Weekly Sentinel in 1879 and published it for around nine months. From there, Nelson followed the old maxim “go west young man,” and he and Morss moved to Kansas City, Missouri. Nelson and Morss founded the Kansas City Evening Star in 1880. By 1885, the newly-renamed Kansas City Star became one of the Missouri’s most widely-read papers in the state. By the time of his death in 1915, Nelson’s estate totaled $6 million and his family ensured that his wealth supported the creation of the William Rockhill Nelson Gallery of Art and Mary Atkins Museum of Fine Arts, which opened to the public in 1933.

Publisher Samuel E Morss. Find A Grave.

As for Morss, he sold his stake of the Star to Nelson within a year and a half. After traveling in Europe, he returned to the US and spent a few years as an editor at the Chicago Times. He came back to Indianapolis in 1888, to purchase and run the Indiana State Sentinel. He maintained his position with the Sentinel, with the exception of serving as Consul-General of the United States to France under President Grover Cleveland, until his death in 1903. Unexpectedly, he died after a fall from the third-story window of his Sentinel office, likely the result of a heart attack.

George Jean Nathan, co-founder and publisher of the American Mercury. Alchetron.
American Mercury, October 1924. UNZ.org.

George Jean Nathan, another native of Fort Wayne, played a key role in the literary life of Americans during the 1920s and 30s. Born in 1882, Nathan spent his early years in Fort Wayne before he moved east, to study at Cornell University (he graduated in 1904). Nathan’s most enduring legacy stemmed from his relationship with noted journalist and provocateur H. L. Mencken. Nathan served as the co-editor with Mencken of the Smart Set from 1914-1923. They then founded the American Mercury, a magazine of literature, political commentary, and satire, in 1924. Nathan contributed drama criticism, particularly his views on playwrights such as Eugene O’Neill, Henrik Ibsen, and George Bernard Shaw, for the Mercury as well as his own publication, Theatre Book of the Year. He died in 1958.

The homepage of the Fort Wayne News-Sentinel. News-Sentinel.com.

Today, a few major papers serve the people of Allen County. Fort Wayne provides two daily papers: the Journal-Gazette, which publishes a paper version and maintains a website, and the News-Sentinel, celebrating 184 years of print publication. Both papers are published by Fort Wayne Newspapers, Inc., but maintain separate editorial staff. In New Haven, the Bulletin shares local news on its website without publishing a paper version. Grabill’s Courier Printing Company publishes the East Allen Courier, “a weekly free-circulation newspaper delivered to over 7,000 homes or businesses in Grabill, Leo, Harlan, Spencerville, and Woodburn.” In all, Allen County newspapers embody a rich journalistic heritage and continue to provide the news to over 355,000 residents.

The Indianapolis Times: A Short History

Indianapolis Times, October 11, 1965. Indiana State Library.

The Indianapolis Times began publication as the Sun in 1888, described by the Ayer’s newspaper directory as the “only one-cent paper in Indiana.” Fred L. Purdy served as its first editor and owned a minority stake in its publishing; J. S. Sweeney owned the majority stake. It ran daily under this title until 1899 and its circulation grew to 12,823 by 1898. In 1899, it was renamed the Indianapolis Sun  and continued its daily publication. During this time, it also maintained a professional partnership with the Scripps-McRae wire service out of Cincinnati, Ohio.

Indianapolis Sun, July 3, 1888. Newspaper Archive.
The Indianapolis Sun building at 123-125 East Ohio street. Google Books.

In 1910, Rudolph G. Leeds, Indiana newspaper magnate  and editor of the the Richmond Palladium and Sun-Telegram, purchased the Sun. From 1913-1914, George H. Larke and William D. Boyce owned the paper, and altered the title slightly to the Evening Sun. Its daily circulation grew to 34,453 at this time. On July 20, 1914, Boyce and new co-owner John W. Banbury renamed as the Indiana Daily Times. By 1915, its circulation increased to 46,384.

Indiana Daily Times, July 20, 1914. Indiana Historical Bureau Historical Marker File.

In 1922, Scripps-Howard publishing purchased the Times and it was renamed the Indianapolis Times, the title it kept until it ceased publication in 1965. Roy W. Howard served as the president of Scripps-Howard publishing from 1922-1964, overseeing not only the Times but the United Press International worldwide wire service. Alongside in-house journalism by Times staff, many articles published during this period came from the Scripps-Howard wire service, Newspaper Enterprise Association.

Roy W. Howard, president of Scripps-Howard publishing from 1922-1964. IU Media School.
Indianapolis Times, November 1, 1924. This front page editorial explains the Times’ dedication to exposing the Ku Klux Klan and its influence on state politics. Indiana Historical Bureau Historical Marker File.
The Indianapolis Times building on 200 West Maryland Street. Indiana Historical Bureau Historical Marker File.

Over the next forty years, the Indianapolis Times earned a reputation for its “crusading” journalism. In 1927, under the editorship of Boyd Gurley,  the Times published numerous articles exposing the collusion and corruption between the Indiana state government, Governor Ed Jackson, and the Ku Klux Klan. In particular, it exposed the direct corruption between Jackson and Klan leader D. C. Stephenson. The Times earned the Pulitzer Prize in 1928 for “exposing political corruption in Indiana, prosecuting the guilty and bringing about a more wholesome state of affairs in civil government.”

Indianapolis Times, May 8, 1928. Indiana Historical Bureau Historical Marker File.
A page from the May 14, 1928 issues of the Indianapolis Star commending the Times for its Pulitzer Prize. Newspapers.com.

During the 1930s, the Times advocated for children’s needs, raising money for charities that supplied coats and other clothing items to children hit hard by the Great Depression. In the recession of 1961-62, the Times helped 4,000 Indiana residents find jobs through its publishing of free employment ads. Alongside its Klan coverage, the Times also covered multiple scandals, from corruption in the state’s highway fund and voter fraud in congressional districts to exposing falsely reported Indianapolis crime statistics. It even published coverage during the 1960s that advocated for better lunches in public schools, through the use of the federal school surplus program.

Indianapolis Times, December 2, 1930. Indiana Historical Bureau Historical Marker File.
Indianapolis Times, April 8, 1961. Indiana Historical Bureau Historical Marker File.

Despite its successful journalism and philanthropy, the Times lacked the resources and circulation to compete with Indianapolis’s rival dailies, the News and the Star. On October 11, 1965, the Indianapolis Times ran its final issue and suspended publication. Its final daily circulation totaled 89,374, with a Sunday circulation of 101,000.

The front page of the last issue of the Indianapolis Times, October 11, 1965. Indiana State Library.

While the Indianapolis Times ceased publication over 50 years ago, it maintains a legacy of good journalism and civic integrity. Due to its immense impact on the community, the Indiana Historical Bureau shared the newspaper’s history with future generations of Hoosiers via a historical marker originally placed in 1979, and replaced in 2013.

The Indiana Historical Bureau marker for the Indianapolis times. Indiana Historical Bureau.

New Batch Available!

Hey there Chroniclers!

We’ve got another batch of newspapers available for you through Chronicling America!

This batch covers the Richmond Palladium (Daily) from January 01, 1920 to April 20, 1922. Our total page count is now 279, 042 pages!

Check out this new batch at http://chroniclingamerica.loc.gov/.

This program has been assisted by a grant from the National Endowment for the Humanities. To learn more, visit https://www.neh.gov/grants.

Notable Hoosier Obits: Schuyler Colfax

Schuyler Colfax, former Speaker of the US House of Representatives and Vice President. Library of Congress.

This week’s notable Hoosier obit focuses on one of Indiana political history’s most important, and slightly controversial, public figures. Schuyler Colfax, former speaker of the U.S. House of Representatives and vice president under Ulysses S. Grant’s first term, was a major player within the Republican Party during the late nineteenth century. However, his political career ended in controversy when news broke that he was a minor player in the Credit Mobilier scandal that also threatened Grant’s tenure in the White House. News of Colfax’s death on January 13, 1885 was somewhat inconspicuous.

Indianapolis Sentinel, January 14, 1885. Hoosier State Chronicles.

Schuyler Colfax was born on March 23, 1823 in New York City. He and his family moved westward in 1836, settling in St. Joseph County, Indiana. As the Indianapolis Sentinel reported in his obituary, the “earlier years of his life were spent as a clerk in a county store, but when eighteen years of age he was appointed Deputy County Auditor, at South Bend, by his stepfather, who was Auditor.” This was the start of his life-long involvement in politics.

Daily Wabash Express, January 14, 1885. Hoosier State Chronicles.

Colfax also gained political experience when he served as an “apprentice in the [pro-Republican] Indiana State Journal office, when that paper was under the management of John D. Defrees.” Later, in 1845, he established his own newspaper, the St. Joseph Valley Register in South Bend. As the Indianapolis Sentinel reported, Colfax “was both editor and proprietor of this paper, and made for himself quite a reputation as a vigorous political writer.” He also “prepare[d] himself for the bar” during this period.

Masthead of the St. Joseph Valley Register, circa 1863-1865. South Bend Tribune Online.

In 1850-51, Colfax served as one of the delegates to the Indiana Constitutional Convention, where he staunchly “opposed by voice and vote the clause prohibiting free colored persons from coming into the State.” Defeated as a Whig party candidate for the U.S. House of Representatives in 1851, he eventually won election to the House as a member of the newly-formed Republican party in 1854. He served in this body for the next 14 years. After the election of 1860, President-elect Abraham Lincoln gave Colfax some consideration for a  cabinet post, before he settled on Indianan Caleb B. Smith. In 1863, during the height of the Civil War, House members elected Colfax as Speaker of the House. During his time leading the House, he helped secure congressional passage of the 13th Amendment to the U.S. Constitution, ending slavery, on January 31, 1865. The states ratified the amendment on December 18, 1865.

1868 presidential campaign print. Library of Congress.

In 1868, while still serving as Speaker, the Republican Party nominated him to be General Ulysses S. Grant’s running mate. They won the election on November 3, 1868. Colfax would serve only one term in Grant’s administration. In 1872, Colfax announced that he was retiring from politics. The Republican Party nominated Henry Wilson to replace Colfax on the 1872 reelection ticket. However, there was a practical reason for Colfax’s retirement and the party replacing him as vice president nominee.

New York Sun, September 4, 1872. Chronicling America.

During 1868, Colfax became involved in a railroad shell corporation called Credit Mobilier of America, investing his own money into the scheme and receiving a $1,200 dividend check from Oakes Ames, a Congressman who roped some of his colleagues into it. After the  New York Sun broke the story, Colfax was later implicated in the scheme and nearly impeached. The impeachment proceedings stalled because Wilson replaced Colfax on the ticket. (Consequently, Wilson also became implicated in the scandal, but died of a stroke in 1875.) After nearly 20 years of success in public life, Colfax left Washington in 1873 a defeated, slightly tarnished man.

Greencastle Times, January 15, 1885. Hoosier State Chronicles.

He spent the remaining years of his life rebuilding his reputation as a public speaker, traveling around the country sharing his memories of President Lincoln during the Civil War. On January 13, 1885, Colfax arrived in an extremely cold Mankato, Minnesota on another lecture tour. As the Greencastle Times reported, Colfax “walked from the Milwaukee [Railroad] depot, the distance of half a mile, and it is presumed the exertion superinduced an attack of heart of disease. He fell forward from the seat in the waiting room and died without uttering a word.”

The Indiana press’s reaction to Colfax’s death balanced its respect for the fallen leader but also acknowledged his Credit Mobilier foibles. The Greencastle Times described the scandal as the “wrongs and embitterments that wore put upon him through the hatred and malice of his enemies,” but that his reputation was left “unscathed in the estimation of his home constituency and all those who knew him best.” The Indianapolis News wrote that, “Of his connection with the “Credit Mobilier” nothing need be said now, for the country knows it all. It is alluded to here because, in nearly thirty years of public life in his state or in congress, this is the only imputation on his integrity.”

Indianapolis Sentinel, January 17, 1885. Hoosier State Chronicles.

On the other end of responses, the Terre Haute Express did not even mention the affair. Finally, on the day of his death, the Indianapolis News published a column that fully defended Colfax against accusations of impropriety. “The case against him, wrote the News, “as having received $1,200 in an ‘S. C. [presumably for Schuyler Colfax] or bearer’ check from Oakes Ames was a strong one circumstantially but lacked direct conclusive proof, and against it Mr. Colfax put a private life without stain and a long and honorable public career to that time unsullied.” The Odd Fellows, of which Colfax was a member, attended to Colfax’s remains, and escorted the body back to Indiana via train within a few days. He was buried on January 17, 1885 at City Cemetery, South Bend.

Colfax’s grave at City Cemetery, South Bend, Indiana. Findagrave.com.

Despite Colfax’s involvement in one of the nineteenth century’s most explosive political scandals, his career in the House of Representatives, especially his help in passing the thirteenth amendment, deserves some level of recognition. Like many leaders of the Gilded Age, Colfax involved himself in an unsavory business arrangement that ruined his chances for higher political office. Nevertheless, he tried to rehabilitate his reputation and enjoyed a few years of success on the lecture circuit. While most Americans may not think of Schuyler Colfax when discussing the Civil War and Reconstruction eras, he was one of Indiana’s statesmen that left an indelible, and slightly infamous, mark on political life during the times.

Schuyler Colfax statue in Indianapolis, 1904. Library of Congress.

New Issues Available!

Hello again Chroniclers!

Another batch of issues has been added to Hoosier State Chronicles!

Titles updated:

Richmond Palladium [Weekly], January 1831-June 1837.

Richmond Palladium [Daily], 1907-1910, April 1912-June 1912, October 1912-September 1913, and 1914-November 1915.

As always, happy searching!

This project has been assisted by a grant from the National Endowment for the Humanities.

Another New Batch Available!

Hello again, fellow chroniclers!

Another 10,000+ pages of Indiana newspapers have been added to The Library of Congress‘s Chronicling America, thanks to a grant from the National Endowment for the Humanities. Our total page count is now 268,827! Check them out here.

Titles available:

Indianapolis Journal [1887-1888]

Richmond Daily Palladium [1874-1898]

Richmond Weekly Palladium [1831-1874]

Also, check out these great institutions on Facebook:

The Library of Congress

National Endowment for the Humanities

Indiana State Library

Morrisson-Reeves Library

As always, happy searching!

New Batch Available!

Greetings chroniclers!

Another newspaper batch from Hoosier State Chronicles has been added to the Library of Congress’s national newspaper repository, Chronicling America. Our total page count is now 258,563!

Check them all out here: http://bit.ly/2mF4b7r.

Furthermore, Chronicling America’s total page count is now 11,687,970.

As always, happy searching!

Check out these great institutions on Facebook:

National Endowment for the Humanities

Indiana State Library 

The Library of Congress

W. H. LaMaster: The Hoosier Iconoclast

The masthead of the Iconoclast, W. H. LaMaster’s freethought newspaper. Indiana State Library.

Indiana’s contribution to the “Golden Age of Freethought” during the late nineteenth century has been covered by previous blogs for the Indiana Historical Bureau; in particular, iconoclastic author Ambrose Bierce, the Vonnegut’s, and Robert Ingersoll and Lew Wallace’s “legendary train ride.” This blog covers another another Hoosier freethinker, W. H. LaMaster. His freethought newspaper, the Iconoclast, became a staple of Indianapolis thought through the 1880s and he continued his column writing until his death in 1908. LaMaster advocated for religious skepticism, scientific advancement, and was a staunch anti-temperance advocate. LaMaster, alongside notable freethinkers like Ambrose Bierce, Clemens Vonnegut, and Robert Ingersoll, helps us understand the rich religious diversity in the Midwest during the late nineteenth century.

Listing of W. H. LaMaster and his family, 1850 Census. Ancestry Library.

William Hammon LaMaster was born on February 14, 1841 in Shelbyville, Indiana, to Benjamin and Elizabeth LaMaster. His early life is mostly unknown to us, but we do know that he lived for a time in Missouri on the family farm, according to the US Census. From there, LaMaster served for the Union army during the Civil War, serving in the 89th Indiana Infantry and the 146th Indiana Infantry. After the war, he returned home to Shelbyville (and later Liberty), passed the bar exam, and began his law practice. As early as 1868, he was beginning to make a splash within Republican Party circles. As the Daily Ohio Statesman reported, LaMaster was a “rising young lawyer of that city [Shelbyville, Indiana], a gentleman and a scholar, and hitherto was the main hub in the Republican Party in that county. He was in the war, and bears honorable scars.” In 1868, he advertised his law practice in the Connersville Examiner, and described his credentials as “Attorney at Law, and Deputy Common Pleas Prosecutor. Will practice in the Courts of Union and Fayette Counties.”

Connersville Examiner, February 10, 1869. Newspaper Archive.

Also in 1868, LaMaster began writing a regular newspaper column writing for the Connersville Examiner called “Liberty Items.” In it he shared his thoughts on local happenings in Liberty Township, Union County, Indiana. In personal affairs, he married Harriet Reed on December 26, 1866, with the usual proceedings of a “Minister of Gospel,” as described on their marriage record. LaMaster’s iconoclastic views  had not yet bubbled to the surface, at least with regards to his nuptials.

Terre Haute Weekly Gazette, May 1, 1879. Hoosier State Chronicles.

From there, LaMaster’s story is unclear until the late 1870s, when his religious skepticism was in full force. While LaMaster’s evolution into a freethinker is of great importance, it is outside of the scope of this initial post. By May 1879, his public life as a freethinker was evident in a lecture entitled “The God of the Bible” that he delivered at Terre Haute’s Dowling Hall. The Terre Haute Weekly Gazette described, “From the way he states his subject something of an idea of his manner of treating it may be learned.” Unfortunately, research has yet to uncover the text of this lecture. However, an advertisement published in an 1884 issue of the Index suggests that it might have been akin to known-agnostic Robert Ingersoll’s critical lecture, Some Mistakes of Moses.

Index, October 2, 1884. Google Books.

Later that year, LaMaster published an investigative piece in the Indianapolis People critical of spiritualism and spirit mediums. LaMaster wrote:

Being a skeptic, so far as spiritualism is concerned in any form, whether manifested through ignorant mediums or otherwise, I must say that I saw nothing on my late experience among spirits in Terre Haute to convince me of the truth of modern spiritualism.

LaMaster’s expose criticized local mediums Anna Stewart, Laura Morgan, and the ever-popular Dr. Allen Pence, concluding rather jokingly that “in the future I shall try very hard to steer clear of the ‘loving and affectionate’ embraces, or even the touch, of such familiar creatures as ghosts.”

Indianapolis People, May 31, 1879. Newspaper Archive.

When LaMaster was not debunking spiritualism in Terre Haute, he was trying to debunk another popular notion during the period: temperance. The movement, which called for either the curtailing or elimination of alcohol consumption, gained steam during the late nineteenth century. LaMaster viewed the movement as he did most creeds—as an overzealous, dogmatic group who wanted to control people’s lives. He did not parse words when he wrote in the Indianapolis People that the first temperance lecturer was the Devil, who “taught a very remote grandmother of ours the art of using, in a very temperate manner, a certain kind of ‘fruit,’ to her ‘mental’ advantage, before any wicked distiller ever thought of solving the difficult problem, how to convert its juice into intoxicating beverages.” Now, it is important to clarify LaMaster’s personal view; while he supported any individual or personal efforts to be temperate with drink, he was opposed to using laws to move people in that direction, a distinction the Indianapolis News made sure to print.

Indianapolis News, June 16, 1879. Hoosier State Chronicles.

In the summer of 1879, LaMaster gave an anti-temperance lecture at Indianapolis’s Grand Opera House, where he criticized the “intemperance of temperance orators and temperance people.” He gave another anti-temperance lecture in Lebanon, Indiana in November, where a correspondent to the Indianapolis Journal of Freedom and Right criticized LaMaster’s “shot gun principle” of oratory. The critic concluded, “I would advise him to quit lecturing as it is certainly not his fort [sic].” Nevertheless, LaMaster continued to criticize temperance reforms and reformers in the press, specifically his problems with the 1895 Nicholson Law, which “provided that all persons applying for a license had to specifically describe the room in which he, she or they desired to sell liquors along with the exact location of the same.” LaMaster believed the law was not “in the interest of temperance” but was rather “a measure to increase liquor drinking and drunkenness in our state.”

“What Agnosticism Is?,” in the Improvement Era, December, 1898. Google Books.

While temperance was one of LaMaster’s political hobby horses, his dedication to freethought and secularism was his main contribution to the growing diversity of Indiana’s religious thought during the late nineteenth century. In an 1898 article for the Improvement Era, “What Agnosticism Is?,” LaMaster outlined his own view regarding theological matters. He wrote:

Agnosticism as an applied theory or doctrine may therefore be said to be one which neither asserts nor denies the existence of the infinite, the absolute. Or, it may be defined as a “theory of the unknowable which assumes its most definite form in the denial of the possibility of any knowledge of God.” And so the agnostic may be said to be one who does not claim or profess to know of the existence of a supreme being called God.

Biologist Thomas Henry Huxley. Known as “Darwin’s Bulldog,” Huxley was a early champion of evolutionary theory and coined the term, “agnosticism.” Getty Images.

Regarding agnosticism, LaMaster’s view mirrored the biologist Thomas Henry Huxley (who coined the term) as well as the other titan of Midwestern freethought, Robert G. Ingersoll. Conversely, LaMaster’s agnosticism under-girded his poor estimation of Christianity, which he believed rested on a poor foundation of “faith.” He declared:

To state the proposition more tersely we will say that while Christianity is willing to rest on “faith” alone in arriving at any one or more objective religious truths, agnosticism demands something more—it demands evidence of the highest character before accepting as very truth any kind of a religious belief or dogma. Hence we find Christianity standing for a bare and empty faith and agnosticism for the strongest and the most indisputable of testimony. And so it must be admitted that as between the Christian and the agnostic there is an impassable gulf.

For LaMaster, the use of reason, in conjunction with evidence, provided a person with the clearest picture of the world and their place within it.

Seymour Times, August 20, 1881. Newspaper Archive.

LaMaster promulgated his ideas in a newspaper he planned in the fall of 1881 and began publishing in 1882, called the Iconoclast. First published in Noblesville, LaMaster later moved printing operations to Indianapolis. As the Seymour Times reported, “Mr. LaMaster is a bold and fearless writer, [and] infidelity right in our own midst even in its most unsavory forms to the tastes of Christians may be expected to be advocated by him.” LaMaster published his own essays as well as works from the “world renowned orator and noble defender of free thought and mental liberty, Col. R. G. Ingersoll.” During his time in the capital city, LaMaster undertook his most enduring publishing effort, at least in regards to historical scholarship. He published a series of answers that Ingersoll had given to four Indianapolis clergy on matters concerning the historical accuracy of Jesus’s life, the beginnings of the universe, and pertinent moral questions. LaMaster subsequently printed Ingersoll’s Answers to Indianapolis Clergy as a pamphlet form in 1893. Another notable freethought newspaper, the Truth Seeker, reprinted the essays in 1896.

Ingersoll’s answers to Indianapolis Clergy, as published by W. H. LaMaster, 1893. Indiana State University.

In the introduction to the 1893 version, LaMaster further explained his worldview and the impetus for publishing Ingersoll’s answers. He wrote:

It is for the good and well-being of the whole people that a natural religion should take the place of a supernatural one. With the imaginary or idealistic, progressive thought can have nothing to do, since it is the real, and not the ideal, that men and women should crave to find. The world is in need of a religion of humanity—one of philosophy and good deeds—and not one of creeds.

A lithograph of Robert Ingersoll, Iconoclast, March 10, 1883. Indiana State Library.

The idea of a “religion of humanity” recalls the proto-humanistic philosophy of Auguste Comte, who argued for a natural religion based on altruistic impulses and mutual affection among individuals without the need for supernaturalism. LaMaster also published with these letters an essay that he likely prepared for the International Congress of Freethinkers in Chicago entitled, “The Genesis of Life.” In it, he argued for a naturalistic explanation for life on earth, noting that “whilst there may be no particular source of life in the universe, there is always to be found a general or universal one from which it may emanate and become an active, moving, and expressive energy in organic nature.”

Mind & Matter, April 22, 1882. IAPSOP.

His years publishing the Iconoclast were difficult, especially in a city like Indianapolis, where its community of freethought was “without organization,” according to the Index. “With the Iconoclast,” wrote B. F. Underwood in the same paper, “existence is yet a struggle, as it necessarily is with all young liberal journals.” Despite its success with Ingersoll’s Answers to Indianapolis Clergy, the Iconoclast ceased publication in 1886.

Over the next 20 years, LaMaster continued writing and publishing a variety of essays and pamphlets, both in journals and newspapers. In 1896, he published, “The Growth and Magnitude of the Sidereal Heavens,” in Popular Astronomy, where he speculated on the existence of extraterrestrial life. “Let us then, in our magnanimity,” declared LaMaster, “rise above the compass of our human selfishness and allow our minds to be inspired with the thought that there are other worlds than ours in the starry vaults of heaven, which are the abode of even more sentient beings than ourselves.” These ideas would be echoed nearly a century later by astronomer and science communicator Carl Sagan, in his television series, Cosmos.

“How Do We Think,” Improvement Era, June, 1898. Internet Archive.

In another piece, “How Do We Think?,” LaMaster speculates on the interaction of language and human minds, and whether language is necessary for human thought. LaMaster mused:

If it be true, then, that mind is one of the endowments of matter, even in its organized forms, and one of its functions is that of thinking, it cannot be denied that it will think independently of words actually spoken or disguised . . . . Words themselves presuppose some kind of thought; in fact, words are the natural and legitimate offspring of thought.

Again, LaMaster was extremely prescient about this point. The hypothesis that thought comes before language and that our brains are hard-wired for language has been buttressed by cognitive scientists like Noam Chomsky and Steven Pinker. Despite his training as an attorney, it is evident that LaMaster was a man whose interest in ideas, particularly of the sciences, was particularly well-rounded, especially for the nineteenth century.

Indianapolis News, February 26, 1895. Hoosier State Chronicles.

Throughout the 1880s and 1890s, he continued writing newspaper columns, including authoring pieces for the Indianapolis News . In one article from February 26, 1895, he wrote about the enduring legacy of American revolutionary and freethinker Thomas Paine. In one of his final columns, written for the August 16, 1907 issue of the Indianapolis Star, LaMaster shared his thoughts about the human soul:

The soul per se, unlike other forms of matter, can have neither growth nor decay. It having therefore its own eternal place and fixity in the universe, it can be neither born nor can it die. And whatever then may be its form or shape it possesses potential being, and one, too, of the highest order.

This nascent spiritualism should not be taken to mean that he had changed his mind. Rather, LaMaster believed that the “soul” was likely an emergent property of humanity’s natural place in the universe.

Indianapolis News, July 31, 1908. Newspapers.com.

In 1906, he and his family moved to Westphalia, Knox County, Indiana, away from the hustle of Indianapolis, where he continued his intellectual pursuits until the end. LaMaster died on July 28, 1908, at the age of 67. In his obituary from the Indianapolis News, he was described as a “frequent contributor to the Indianapolis News and other Indianapolis newspapers,” and was a “vigorous writer.” In that last remark, they were certainly correct. In his lifetime, LaMaster had written for numerous newspapers, journals, and pamphlets on a wide-range of topics. His newspaper, the Iconoclast, helped to cement a growing freethought community in Indianapolis. His speculations on science are still noteworthy today. In this regard, LaMaster was a classic, nineteenth century “polymath.” In his explorations and religious unorthodoxy, LaMaster contributed much to our understanding of freethought in the Midwest during the late nineteenth century.

W. H. LaMaster’s death certificate, 1908. Ancestry Library.