Category Archives: Civil War

African-American History, Civil War, Folklore, Haunted Hoosier History, Indiana Historic Newspaper Digitization, Medical History, Mexican-American War, Uncategorized

Gordon’s Leap: A Tale from the Heyday of the Resurrectionists

dissecting room valparaiso indiana 1915

In a previous post about “ghoul busters,” I mentioned the body-snatching problem that was a major issue in turn-of-the-century Indianapolis and throughout the U.S. for most of the 1800s.  Driven by the need for “fresh material” on dissecting tables at American medical colleges, the longstanding problem of body thievery was widespread and decades-old.

Originally allowed by law to bring only executed felons and the unclaimed poor into the classroom for anatomical study, doctors facing increasing enrollment at nineteenth-century medical schools were forced to prey on ordinary citizens even after “Anatomy Acts” made legal acquisition easier.  Though such data hardly show up on the census records, physicians nabbed tens of thousands of bodies from poorly-guarded graves in city and country alike.  Tragically, providing bodies for classrooms was a burden that fell disproportionately on African Americans, who play into American medical history both as the robbers and the robbed, the main instruments and victims of grave robbery and desecration into the 1940s.

Ghouls (grave robbers in 19th-century speak) often ignited civil disturbances, like the “Anatomy Riots” that rocked New York City in 1788.  (Twenty people were killed on that occasion.)  An English robber kept a laconic but harrowing record of his thefts in 1811-12, published in 1896 as The Diary of a Resurrectionist.  Often overlooked as a cause of violence on both sides of the Atlantic, the ghouls supposedly unearthed many of the specters that still haunt America.

Indiana was no stranger to this mostly forgotten practice.  In the 1860s, well-substantiated fears of the “Resurrection Man” led to the creation of Indianapolis’ Crown Hill Cemetery, now one of the largest in the U.S., designed partly to ward off desecration of the dead by needy medical faculties.  Staffed by pistol-toting guards at the turn of the century, Crown Hill ensured that families would no longer have to stand watch over their loved ones’ final resting place until decomposition rendered the remains useless to science.

Further digging into Hoosier newspapers turns up a vast trove of journalism and folklore on this bizarre aspect of medical history. One of the wilder and more entertaining tales from the heyday of the “resurrectionists” comes from Andrew Jackson Grayson, a veteran newspaperman of Madison, Indiana, and is set just before the Mexican War.

andrew jackson grayson family
Andrew Jackson Grayson, seated center, with his family circa 1900.

In the annals of Hoosier journalism, Grayson had a knack for recognizing a good story.  Born at Sandcreek in Decatur County in 1838, at age three he moved sixty miles south with his family to the old Ohio river town of Madison.  He later described Madison as a “queer old town. . .  the Mecca of Indiana, the gem of the Ohio Valley.”  In 1861, the 21-year-old enlisted in the 6th Indiana Infantry and fought in the first land battle of the Civil War at Phillipi, Virginia.  (While the war was still on, he published a humorous memoir of the regiment’s role in the Virginia campaign.)  Mustered out in 1862 due to varicose veins that developed in his left leg after a forced march to Shiloh, he came back to southern Indiana and at age 22, went to work for the Madison Courier.  Grayson worked in the printing trade for the rest of his life.

Like the old river town itself, his grave-robber story comes from before the war and is a sort of “crossroads” of Hoosier history.  It also taps into a confusing vein of folklore.

Madison had one of the few medical colleges in antebellum Indiana.  Consequently, even small towns nearby often had surprisingly qualified (and interesting) doctors. One of the doctors was Charles Schussler, a German immigrant.  Educated at the universities of Tübingen and Vienna, he came to New York in 1828, fought in the Texas Revolution, lived in New Orleans for a while, prospected in California during the Gold Rush, then came back east in the early 1850s to set himself up in medical practice in Madison, where he helped found the Madison Medical Institute.  (Though the institute went out of existence long ago, the physician’s house is a bed-and-breakfast today.)

For instruction purposes, Schussler often had to steal bodies.  According to one story, on a secret grave-robbing operation he and a band of “ghouls” were forced to contend with a “human icicle” they dug up one frigid winter night, probably in a country graveyard.  As the frozen body bounced around the wagon while the team sped away from the cemetery, the stiff smashed into Schussler’s foot.  The doctor reportedly cried out in agony, then attacked it in a temporary fit of insanity, screaming “Hurt my foot, will you?!”

One of the protagonists of the anonymous doctor’s tale later recorded by Grayson was thought to be with Schussler that night.  Part of a trio of fascinating brothers who practiced medicine in southeastern Indiana in the mid-1800s, Dr. John W. Mullen was born to an Irish family in Pennsylvania.  Like Schussler, he went to Texas around 1830, where he served as a page to Sam Houston and almost died of yellow fever.  Tiring of Texas, Mullen went back to Philadelphia, trained as a doctor at the University of Pennsylvania, then moved to Madison.

Mullen’s elder brother, Alexander, was also a protagonist in Grayson’s story.  Born in Ireland in 1813 but raised near Philadelphia, Alexander Mullen ran away from home to join the American Merchant Marine, first training as a doctor on a ship, then at Louisville Medical College in Kentucky.  His Irish pioneer family had moved west to Ripley County, Indiana, in the meantime, hence his own move to the Hoosier State around 1840.  Alexander served as Prison Physician at the Indiana State Penitentiary in Michigan City, the regimental surgeon of the 35th Indiana Infantry (the “Irish Regiment”) in the Civil War, and finally moved to St. Louis, Missouri, where he died in 1897.  In the 1840s, he was practicing medicine in the small town of Napoleon.  He also trained country doctors at the nearby Versailles Medical Seminary, which once sat on the courthouse square.

alexander mullen      bernard f. mullen

(Irish-born Alexander Mullen, left, gave medical lectures in Versailles.  His brother, the pediatrician, soldier, and Irish-American radical B.F. Mullen, right, was also a grave robber.)

The folklore begins to come fast and furious, but around 1846, when Alexander was in his early thirties, his other brother, Bernard Mullen, was either studying medicine or practicing alongside him in Versailles or Napoleon.

If there is anyone who dispels the eerie, Hollywood stock image of a grave robber, it is definitely B.F. Mullen.  One of the earliest pediatricians in the Hoosier State, when the Mexican War broke out in 1847, the 22-year-old enlisted in James Henry Lane’s 3rd Indiana Regiment and became the youngest surgeon ever to serve in the U.S. Army, being appointed to that post at the General Hospital in Jalapa, Mexico.  (As Grayson’s story will show, Mullen was probably driven into the army to avoid the scandal of being labeled a grave robber back home.)  In the 1850s, Mullen, an Irish Catholic, became a vocal opponent of the nativist “Know Nothing” Party, which tried to prevent immigration, especially from Ireland.  Acclaimed as an orator, Mullen eventually became active in the Fenian Brotherhood, a fraternal society that was a forerunner to the global Irish Republican Brotherhood whose last leader was Michael Collins.

During the Civil War, B.F. Mullen would serve as Colonel of the 35th Indiana “Irish” Regiment, where his brother Alexander was surgeon.  Col. Mullen, former ghoul, led the 35th Indiana into the “Battle Above the Clouds” at Missionary Ridge in Tennessee and helped ward off John Hunt Morgan’s raid on Madison itself.  After the war, the colonel practiced medicine in Madison until 1871, then moved to Terre Haute.  In January 1879, Mullen was Democratic candidate for Indiana State Librarian, but died of tuberculosis in an Indianapolis hotel a month later.

On to the story.

According to Grayson’s version of the tale in the Indianapolis Journal, Alexander and Bernard Mullen were teaching a medical class at Versailles, probably in 1845.  More likely, Bernard was the third student who got entangled with a “posse” at the Cliff Hill Cemetery above Laughery Creek (now Versailles Lake).  The other two students were John B. Glass, who may have ended up in Missouri or Colorado, and Jonathan W. Gordon, the eponymous origin of the Versailles landmark called “Gordon’s Leap” since the 1800s.  Originally from Pennsylvania, Gordon had come to town in 1844 to practice law.  He afterwards fought in the Mexican War, served as a major in the Civil War, entered Hoosier politics, and helped future President Benjamin Harrison get started in the law when Harrison first came to Indianapolis.

But as the story shows, around 1845 the lawyer-doctor was a famous local lawbreaker.

     jonathon w. gordon  gordons leap

(Major Jonathan W. Gordon, soldier-doctor and occasional “ghoul,” went on to become speaker of the Indiana House, Prosecuting Attorney for Marion County, and the “most prominent criminal lawyer” in the state.  He died in 1887 and was buried at Crown Hill.  A vintage postcard shows Bluff Springs near the site where Gordon and/or his companion John Glass allegedly jumped to avoid being lynched.)

Though we shouldn’t take the following tale at face value — it probably contains several major factual errors — let’s turn it over to Grayson.  The wild story was printed in the Indianapolis Journal on November 17, 1901:

THE ROBBING OF GRAVES

“‘The sensational instances of grave-robbing that have just come to light in Indianapolis remind me of a similar event in which the late Maj. Jonathan W. Gordon figured when he was a young man,” said Andrew J. Grayson, of Madison.  “The incident occurred near Versailles in Ripley County, the place made famous in recent years by the lynching of five men simultaneously.  [Five “desperadoes” were killed just outside the Cliff Hill Cemetery in 1897 at a spot called “The Hanging Tree.”]  Oddly enough, Major Gordon and his companions came near figuring in a lynching bee themselves.  They only escaped an untimely and shameful death at the rope’s end by making one of the most thrilling leaps ever attempted by a human being.  The spot at which the perilous jump was made by the young men in question is known to this day as ‘Gordon’s Leap.’

“I obtained the full particulars of the grave-robbery in which young Gordon participated from a veteran physician of Madison,” continued Mr. Grayson.  “I was sitting in the old doctor’s office one day chatting pleasantly with him when I asked him suddenly if he had not in his long career had some experiences that were of more than passing interest.  ‘I have had quite a few,’ he replied, with a smile.

“Upon being pressed to narrate some of his experiences he consented, and the first story he told was that of ‘Gordon’s Leap.’  ‘Nearly fifty years ago,’ said the veteran physician, ‘the town of Madison could boast a medical institute.  I was a student in the school, together with a number of other young sprigs that were desirous of receiving their initial instruction in that primitive academy of science.

“‘About that time Jonathan W. Gordon, who afterwards turned to the law and became one of the most brilliant advocates of the Indiana bar, was a medical student.  He and a young man named John Glass attended a course of private medical lectures given by Drs. B.F. and A.J. Mullen at their office in the town of Napoleon, not far from Versailles, in which Gordon resided.

“‘Dr. J.W. Mullen, a brother of the Napoleon physicians of the same name, came one summer from a Philadelphia medical college, in which he was taking a course of instruction, to visit his brothers.  He met and formed a close friendship with young Gordon.  One day he received from Gordon a note saying that a body that would be an excellent subject for dissection had just been buried in the cemetery near Versailles and proposing that the trio, Gordon, Mullen, and Glass, make arrangements to lift the corpse from its resting place.  The recipient of the note entered heartily into the ghoulish scheme and arrangements were made to carry it out.

“‘It seemed, however, that a Dr. [William] Anderson of Versailles was suspected of entertaining body-snatching proclivities and the people residing in the vicinity of the cemetery made preparations to give him a warm reception if he should make an attempt to secure the subject in question.

“‘At the appointed time Gordon, Mullen and Glass set out for the lonely burial ground, and when they reached the place they began without hesitation the work of disinterring the coffin containing the coveted body.  They had dug clear down to the box and were raining blows on that with a pick in order to force it open when the enraged citizens in ambush descended upon them with a fierce rush.  The young fellows knew well that to be caught meant nothing short of lynching.  There was but one way of escape.

“‘A few yards away was a precipice about one hundred and twenty feet in height, the top of which looked down upon Laughery Creek.  Fully fifty feet of the cliff was a perpendicular wall.  To the young men was presented the alternative of dying surely, but disgracefully, at the hands of the mob or of risking a less shameful death and possibly gaining liberty by leaping over the frowning precipice.  With Gordon to think was to act.  Hurling himself like a cannonball towards the precipice and shouting to his comrades to follow, the daring youth leaped without hesitation over the face of the cliff.  Fired by their leader’s amazing courage, Glass and Mullen jumped after him.  Down the trio plunged for, it seemed, an interminable length of time, clutching frantically at branches of trees projecting from ledges, until at last they fell in one quivering, panting heap of humanity into a tangled mass of brush at the bottom, which served to prevent them from being instantly killed.

“The leap would have been pronounced suicidal by anyone not under the stress that weighed on these young men.  They, however, escaped serious injuries and what was better still, vengeance of the mob.  Young Glass sustained a dislocation of an arm, while Gordon and Mullen were simply shaken up and bruised.

“The trio of daredevils were afterward arrested and brought to trial on a charge of grave-robbing, but fortunately made good their escape through the astuteness of Judge Miles Eggleston, father of the famous author [Edward Eggleston], who discovered a flaw in the indictment against the young men. . .”

gordons leap frank hohenberger(Gordon’s Leap, Versailles, Indiana, seen on August 21, 1928, by Brown County photographer Frank Hohenberger.  Frank M. Hohenberger Photograph Collection, Indiana University.)

The doctor’s version of “Gordon’s Leap” that Grayson heard probably had a couple of serious errors.   The Mullen brother who accompanied Gordon and Glass to the graveside was almost definitely Bernard, who would have been about twenty if the jump happened in 1845.  (Gordon was about twenty-five.)  Several sources suggest that both Bernard Mullen and Jonathan Gordon were forced to run away and join the army during the Mexican War due to the fallout from their “ghoulish scheme.”

As long ago as 1884, the truth or falsehood of the leap was hotly debated.  On May 15, a piece appeared in the Versailles Republican.  The writer said that he had asked Gordon himself about the location of the famous jump:

We asked him if we had been correctly informed as to the locality. As he had visited the spot the day before, he was certain as to the place from which he leaped. But he says he jumped from a tree that stood upon the verge of the bluff and now that tree is not only gone but ten or more feet of the bank is gone. At all events, it was a fearful leap. One of the men, who was with him, also jumped and received severe injuries…

As to the identity of the coveted corpse that night, the Versailles Republican claimed: “A black man had just been buried there, and it was his body the students were after.”

gordons leap 3

The story of the leap stayed alive in folklore but varied from telling to telling.  The location became a famous Ripley County landmark.  In 1941, the WPA’s travel guide to Indiana mentioned it.  (WPA writers collected a large amount of Hoosier folklore during the Great Depression, though sadly not much of it made it into the WPA guides.)  The author makes no mention of any of the Irish Mullen brothers, claiming instead that Gordon and Glass were studying with the Dublin-trained physician Dr. William Anderson — who was, in fact, practicing in Versailles around that time.  In the WPA writer’s abbreviated telling, when the lynch mob showed up, Glass escaped through the foliage, while Gordon jumped over the cliff, broke a leg, and dragged himself to a cabin, where he got hold of a horse and fled the county.

More variations are told.  Ripley County in Vintage Postcards states that “Glass ran the wrong direction and fell over the precipice.”  Alan F. Smith, author of Tales of Versailles, insists that the “leaper” was John Glass.  Smith also adds: “Dr. Gordon lost a patient and could not understand why.  He was quite interested in performing an autopsy on the body, but the family of the deceased would have nothing to do with the desecration. . .  In the darkness, Glass ran over the cliff. . . but, perhaps because Gordon was the dead patient’s doctor, the general public always held the belief that it was he who had jumped.”

Folkorist Ron Baker caught one more elaboration of the tale, which shows up in his classic anthology Hoosier Folk Legends (1982).  As someone told Baker: “There was a Dr. Gordon in Versailles.  There had been a strange death.  Gordon thought an old man’s wife had poisoned him and wanted an autopsy.  The family wouldn’t let him.  One night real late, he dug up the body.  When he got the casket open, the cops and the family came out.  Gordon took off running.  There’s a 200-250 foot drop cliff at the edge of the cemetery.  At the foot of the cliff is Versailles Lake.  Gordon fell off and broke a leg.  He swam away, and no one ever saw him after that.  Now this is called Gordon’s Leap.”  (This is certainly false.  Versailles Lake, a reservoir, was constructed by damming Laughery Creek in the 1950s.)

louisville medical students with cadaver
Medical students at a dissection in Louisville, Kentucky, in the 1890s.

Unfortunately, the story wouldn’t be complete without the harrowingly sad coda Grayson appended to it in 1901.

Lest Gordon be considered a hero rather than a grave robber, it’s important to remember that the bodies stolen from rural and urban cemeteries by “resurrection men” were, more often than not, African American.  (So were many of the resurrectionists themselves.)  White doctors were rarely prosecuted for theft, however, especially if the body was black, whereas African American “ghouls” in their employ often went to court and were sometimes shot and killed by police on the spot.

At one time (1884) the Versailles Republican mentioned that the town’s citizens were considering putting up a monument to Gordon “the leaper.” (In fact, the Ripley County Historical Society erected a historical marker at the Cliff Hill Cemetery in 2013).  It is worth noting that no such marker exists to memorialize the thousands of African American bodies robbed from Indiana cemeteries over at least a century.

But I’ll leave it to the doctor from Madison to tell this tale.  The date isn’t mentioned, but he claims the event happened before the Civil War:

There is but one authenticated instance of body-snatching in the Madison cemetery, the body taken being that of an old colored man named Taylor.  The reason body-snatching was rare in Madison was that we usually got our subjects from rural graveyards.  But to return to the Taylor case:  A son of the old man was employed as a messenger in the office of Dr. H., in Madison, and after his father died the lad suspected his employer of having stolen the remains.  This suspicion, I remember, was aroused by a remark the youth overheard Dr. H. make.  The poor boy suffered intensely from his suspicions of his employer, for in those days a negro’s word was worthless against that of a white.

One day, when the doctor was out of his office, the boy decided to put into effect a plan he had evolved.  He knew that the doctor had in his closet a skeleton that he used for purposes of study and demonstration.  He also knew that his father, when living, had struck himself on the ankle bone with an ax, chipping off a piece of the bone.

Gaining entrance to the closet, the youth peered long and earnestly at the grewsome object suspended therein.  Oddly enough one ankle bone of the skeleton had had a piece chipped from it.  To the mind of the imaginative young darky the skeleton of his father, as he verily believed it to be, seemed to curse the ruthless hand that had dragged it from its peaceful place in the City of the Dead.

Years rolled by and the doctor disappeared from our midst, entering the Confederate army and becoming a surgeon in the Civil War.  The colored office boy grew to manhood, married and had offspring gathered about him.  Death visited his little home one day and took from him one of the little ones.  The hideous vision he had had in the doctor’s office before came back to him suddenly and with wonderful distinctness.  Here was his opportunity to satisfy himself as to the truth of his surmise formed at that time.  Accordingly he requested the sexton of the cemetery to permit the body of the child to be buried in the grave of its grandfather.  The official assented and the old grave was re-opened.  When the bottom was reached there was found, true to the long-entertained belief, the remnants of a coffin, but no trace of the body it once contained.

Civil War, Folklore, Indiana Historic Newspaper Digitization

“Green to be Conspicuous”: Celebrating the Irish in Hoosier Newspapers, 1837-1922

notre dame civil war rev pp cooney

Hoosier State Chronicles honors St. Patrick’s Day with this toast to the “sons and daughters of Erin.”

One of the earliest newspaper references to Hoosiers celebrating Ireland and its patron saint appeared on April 1, 1837, in the Vincennes Western Sun.  On March 17, a “large company” got together at “Mr. Jewel’s Ball Room” in Vincennes.  A writer (probably not the paper’s publisher Elihu Stout, who was notoriously pro-slavery and anti-immigrant), wrote that “The utmost harmony and good feeling prevailed;  Irishmen, descendants of Irishmen, persons from different nations and all parties, united to do honor to the Illustrious Bishop and Saint of the Emerald Isle.”

A list of toasts drunk in Ireland’s honor took up about half of the front page of the Western Sun that April 1.   One toast reads touchingly:  to “Ireland, the Land of Love and Beauty.”

In the spirit of republicanism, Patrick Doran, who had immigrated from Ireland to Boston in 1799 at age fifteen and moved to Vincennes in 1836, just a year before he served as toastmaster at Jewel’s Ball Room, offered a tribute to “The human family.  No distinction on account of clime or soil.”

Though anti-Catholic feeling in America was strong, hostility was less in Vincennes, an old French town and the cradle of Catholicism in Indiana.  The Vincennes group toasted Irish patriot Daniel O’Connell, father of Catholic Emancipation, which restored civil rights to Catholics in Britain and Ireland.  “May his efforts to throw off the galling yoke of Britain be so crowned with success, that the sight of an English hireling may be as rare as that of the Snake or Toad in our favored land.”

VWS 1837-04-01 St Patricks Day Toasts (5)

For all their occasional hypocrisy regarding slavery in the U.S. itself, early Indiana papers almost always took the side of oppressed nations, especially if they were fighting against Great Britain.  Ireland’s long struggle for independence, accomplished only in 1921, was one of the major subjects in American newspapers in the 1800s.  Hoosier papers, such as the Indiana State Sentinel and the Evansville Daily Journal, enthusiastically supported the idealistic and underequipped Irish revolutionaries who launched rebellion after rebellion against Britain, including a major one in 1848.

When the Famine struck Ireland in the mid-1840s, and starvation and emigration halved its population, the U.S. began to teem with emigrants and exiled revolutionaries fleeing death and persecution in the Emerald Isle.  Hoosier papers were naturally drawn into the hot political debates surrounding Ireland’s fate and the great Irish exodus to America.

Indiana was a top destination for the Irish in the 1830s and ’40s.  One of the major engineering projects of the day, the construction of the Wabash & Erie Canal, which promised to link Evansville to Lake Erie, required an enormous amount of labor.  Thousands of Irish workers dug miles of canal ditches through pestilential marshes and helped drain off ancient wetlands, drastically altering the Hoosier landscape.  The Indiana Journal and other papers drew Irish workers here with advertisements of wages and cheap land.

2000 laborers wanted 2

Often paid in whiskey, Irish laborers frequently succumbed to alcoholism, yellow fever, and malaria along the disease-ridden canal.  Scottish foremen called “jiggers” often dispensed whiskey in ladles from buckets — perhaps not an altogether bad health move, since whiskey, unlike water, was distilled and not so laden with bacteria.  Its long-term effects, however, were of course deadly.

Irish laborers brought some Old World rivalries to America, leading to the little-known “Indiana Irish Wars” of the mid-1830s.  Gangs that probably had their roots in longstanding disputes back in Ireland divided off into “Corkonians” and “Fardowns.” Fights erupted that threatened to destroy the canal.  The Hoosier “Irish wars” took place mostly around Logansport and Lagro in northern Indiana.

Irish workers eventually saw the result of their backbreaking work abandoned after just a couple of decades, as railroads eclipsed the canal and turned it into a worthless ditch not long after the end of the Civil War.

canal ruins riley in
Wabash & Erie Canal ruins near Riley in Vigo County. Photo by www.americancanals.org.

In an 1890 lecture, Indiana State Geologist John Collett shared a fascinating anecdote from natural history that he had learned from the surveyor Perrin Kent.  Kent helped lay out part of the Wabash & Erie Canal near Williamsport in Warren County in the 1830s.  As he told Collett, during the heyday of canal construction he ran across some “Irishmen working in the swamp” along the Wabash River.  The Irish had discovered the fossilized bones of a mastodon.  The surveyor watched as they “extracted the marrow, which had changed to adipocere”  — “grave wax” formed from fatty tissues — and used it as grease for their boots.  Perhaps the Irish had been doing this for generations with bones found in the rural peat bogs of Ireland.  (Before 1883, there used to be a cranberry marsh in Medina Township, Warren County, where settlers harvested cranberries before the swamp was drained.  From 1957 to 1972, the Milburn Peat Company of Chicago harvested peat from what was left of the old cranberry bog.)

At a time when a major American political party, the “Know-Nothings,” thrived on anti-immigrant attitudes, some Hoosiers were openly against the Irish influx.  Yet nativism was never as bad here as in the East Coast cities, where ethnic riots often broke out. (One of the worst was the bloody 1849 Astor Place Riot in New York City, sparked by a production of Shakespeare’s Macbeth.)  Though the Know-Nothings were the most outspoken opponents of non-Anglo-Saxon immigration, the Whig Party, which disappeared from American politics during the 1860s, was often notoriously “nativist.”

The Indiana State Sentinel, published in Indianapolis, often called the Whigs out for their anti-Irish attitudes.  The paper lampooned Indianapolis resident Nicholas McCarty, failed Whig candidate for Congress in 1847 and for Governor of Indiana in 1852, for changing his mind on immigration, allegedly to curry votes.  The State Sentinel satirized McCarty on July 15, 1847, in an article called “Quite Altered.”

indiana state sentinel -- july 15 1847

Antebellum midwestern papers, frequently run by European political refugees, were huge supporters of the 1848 revolutions in Europe, which tried to topple the old monarchies.  “Young Ireland” was a major revolutionary movement led in part by a man who later played a critical role in the American Civil War.

Thomas Francis Meagher, best known in the U.S. as the commander of the Union Army’s Irish Brigade (decimated at Antietam and Gettysburg), was one of the world’s most famous revolutionaries in 1848.  Born in Waterford, Ireland, in 1823, Meagher came from the oppressed Catholic majority.  Educated by Jesuits in England, where he learned to speak with an upperclass English accent that his supporters sometimes hated him for, Meagher almost entered the Austrian army but got involved in Irish politics during the dark days of the Famine.  As one of the leaders of the failed 1848 rebellion, he was nearly sentenced to death by a judge, but received a mercy verdict and was deported for life to Van Diemen’s Land (Tasmania), at that time a British penal colony at the far end of the world.

thomas_francis_magher
Meagher, deported from Ireland to Tasmania, escaped to America and came to Indiana in 1852 and 1858.

Papers in Indiana and Ohio avidly followed Meagher’s fate and were thrilled to report in early 1852 that he had escaped from Tasmania on an American whaling vessel and made a surprise appearance in New York City that May.  On June 3, the Indiana Legislature gathered in a committee of “friends of Ireland” headed by James Henry Lane of Lawrenceburg.  (Lane soon became the fiery U.S. Senator from Kansas and one of the major fighters in the guerrilla warfare that laid “Bleeding Kansas” waste from 1854 to 1861.)  “Jim” Lane’s committee invited Meagher to Indiana and resolved to show solidarity with “the glorious cause for which he was branded and exiled as a felon.”  A public letter from Hoosier legislators addressed to the Irish rebel in New York proclaimed “We love Ireland” and congratulates him on his “almost miraculous escape from the myrmidons of British oppression.”

Meagher came west in 1852, but didn’t make it to Indianapolis.  He may have stopped in Evansville, since he was in Louisville on December 20 and left for St. Louis on the steamboat Pike the next day.  Meagher made another trip to the Midwest in 1858.  At 8 o’clock at night on February 19, he gave a speech at the Universalist Church in Terre Haute.  His subject:  “St. Patrick’s Day and National Anniversaries.”  Admission to hear the famous Irish patriot was 25 cents. (The Universalist Church once sat at the corner of 4th & Ohio Streets near the old Vigo County Courthouse. )  Sadly, no transcript or any further mention of Meagher’s talk was published in Terre Haute papers.

tf meager - terre haute daily union 18 feb 1858 (2)
Terre Haute Daily Union, February 18, 1858.

Meagher became an American citizen and went on to become the editor of two anti-British newspapers in New York City:  the weekly Irish News and (with fellow rebel John Mitchel, who supported the Confederacy) the Citizen.  He went to Costa Rica just before the Civil War to explore the possibility of Irish immigration there.  Though he had previously supported the South, in 1861 Meagher helped recruit the 69th New York Regiment, the core of the Union Army’s Irish Brigade, a fighting body made up mostly but not entirely of Irish volunteers.  Under Brigadier General Meagher’s command, the Irish Brigade bore the brunt of fighting along Bloody Lane at Antietam and was almost entirely wiped out at Gettysburg.  Today, a huge monument to Meagher and the Irish volunteers — most of whom were from New York but with many Hoosiers among them — stands next to the lookout tower on the Antietam Battlefield in Sharpsburg, Maryland.

Meagher survived the war, went west as Territorial Governor of Montana, and drowned in the Missouri River near Fort Benton in 1867 when he fell off a steamboat.

thomas francis meagher
Rebel Thomas F. Meagher was leader of the Union Army’s Irish Brigade.
69 new york infantry fort corcoran 1861
A Catholic priest leads a prayer with the 69th New York at Fort Corcoran in northern Virginia in 1861.

One of the notable “Hoosier Irish” who served with distinction in the Civil War was Father William Corby (1833-1897), a Holy Cross priest from Notre Dame and an army chaplain attached to the Irish Brigade.  Before the mostly Catholic Irish brigade went into battle on the second day of Gettysburg, Corby famously gave the unit absolution from their sins.  Pictured here in 1862 with two other priests who served in the Union Army, Corby went on to become the president of the University of Notre Dame and wrote a bestselling memoir of his experiences in the war.

corby 2
Father William Corby of Notre Dame, seated at right, with two other priests [seated center and standing left], in 1862.
corby news times
A tribute to Corby appeared in the South Bend News-Times on the fifty-ninth anniversary of Gettysburg in 1922.

The Hoosier State had an “Irish Regiment” of its own.  Father Peter P. Cooney, born in County Roscommon, Ireland, and a priest at Notre Dame, was with the 35th Indiana Infantry as it went into Georgia with Sherman.  Father Cooney was featured in a report on the Atlanta campaign published in the Daily State Sentinel on August 27, 1864.

For all their occasional hostility to the Irish (who were frequently considered an “inferior race” in the nineteenth century), American papers often celebrated Irish wit and humor.  In 1883, the Jasper Weekly Courier printed a tale about an elderly Irish woman who showed up at a railroad station just a few seconds too late.  Trying to sprint down the platform to catch her train, “she of course came to a halt, when she began to abuse the unaccommodating engine, adding with a ‘nate’ brogue: ‘Faugh! The great black ugly lump!  When she gets as old as me, she won’t run so quick!”

One more interesting story that made it into the papers is worth  sharing.  On St. Patrick’s “Eve”, 1892, sky watchers saw a strange event in several parts of the Midwest.

On March 18, the Indianapolis Journal reported the remarkable atmospheric occurrence.  A white cross was hovering around the moon.

For two or three days, in parts of Illinois, the superstitious people have been brought almost to the verge of insanity by curious phenomenal displays that have found their way into the heavens without any apparent business there and without having, so it seems, been heralded by either the Weather Bureau or scientific gentlemen in general.  The phenomena has assumed various forms and to the different classes of people who have been sightseers has spoken a various language.

white cross - indianapolis journal 18 march 1892 2

During the past twenty-four hours the papers have contained dispatches from Bloomington and Springfield, Illinois, Fort Dodge, Iowa, and other cities, describing in hectic terms phantasmagoric spectacles seldom before seen except in “hyper-borean” regions.  If these dispatches are to be believed, in some cases the empyreal display has been cut bias, in others diagonal, and at all times conveying a mundane idea that the sprites of the heavens, robed in regal costumes of variegated colors, were enjoying a ball masque on the “milky way.”

It remained for Luna, however, to confer her choicest favor upon Indianapolis and vicinity upon St. Patrick’s night.  At 11:30 o’clock last night, when the moon was at her best, she appeared in the center of a perfectly formed and perfectly visible cross of milky whiteness.  This wonderful display was visible for about thirty minutes, when it gradually merged into a sort of a hazy pale.  Such a phenomenal display is attributed entirely to atmospheric conditions.  Why the moon should appear in the center of a cross on St. Patrick’s day, however, is something that the atmosphere does not explain.

If the cross had been green, the “Sons of Erin” would have had extra cause to “jollify”:

st patricks day 2

green to be conspicuous

debs

Volunteers at a  booth on Wabash Avenue in Terre Haute, Indiana, around 1922 support freeing Terre Haute native Eugene V. Debs from jail.  Five-time Socialist candidate for the U.S. presidency, Debs was imprisoned by the Wilson administration during World War I for opposing the military draft.  The sign reads “Ireland is Free — Why Not Debs?  Help Bring Debs Home for Christmas.”  (Martin Collection, Indiana Historical Society.)

Civil War, Indiana Historic Newspaper Digitization

The Hermit on the Banks of the Wabash

indianapolis journal 01-31-1904
Indianapolis Journal, January 31, 1904. Hoosier State Chronicles.

Almost exactly 111 years ago, in January and February 1904, readers of the Indianapolis Journal and Sullivan’s Union and Democrat encountered this news.

An “eccentric” Sullivan County resident — the Hermit of the Wabash, journalists were calling him — had just survived a winter flood on the river.  A late-January thaw sent at least two feet of ice water into the hut he called home.  Unable to get to higher ground, the 74-year-old recluse passed two frigid days and nights without heat or food, cooped up under his roof, waiting for the flood to recede. The man was “greatly prostrated by this terrible experience.”  Doctors were treating him for exposure.

Many readers around Sullivan and Merom knew this “hermit,” or at least of him.  He read and wrote poetry, looked like Tolstoy or John Muir, and lived in a remote rustic shack, like his near-contemporary Henry David Thoreau.

caskie 5

Ruth Eno Durham, a Graysville historian of half a century ago, who probably met the hermit when she was a girl, wrote in 1959: “He was a naturalist, a philosopher, a man of culture and refinement living the life of a mussel man, fisherman and outdoorsman.”

Sullivan County historian Tom Frew even believes the “Hermit of the Wabash” is at the center of one of the great photographic mysteries of the Civil War era.  Frew may be right.  While identifying the “quiet philosopher” as the mystery man of 1859 is uncertain, he was undoubtedly nearby when that iconic image was made, during one of the meteoric events that led up to the war.

How did this ex-Confederate, nature lover, and happy recluse get to a remote corner of the Hoosier State?

Back in 1885, as Ruth Durham recalled, a “small boat with a lone occupant” came up the Wabash and landed at Merom, next to some men out fishing the river for mussels.  Midwestern rivers then were full of these creatures.  The meat provided food, while their glistening shells were shipped to thriving button factories in Cincinnati.  Several small Indiana river towns prospered in the button industry in those days.  Mussel harvesting was not banned until 1991.

Taking a break
(Men harvesting mussels, Sullivan County, Indiana, circa 1900. Wabash Valley Visions and Voices.)

The lone stranger announced himself.  He was “Captain Roland Smythe,” a pseudonym.  “He went up the ferry road,” Durham writes, “got some supplies and rowed on up the river.”  Easing into the mouth of Turman’s Creek where it flows into the Wabash, the strange boatman met Ruth’s father-in-law, Dr. John L. Durham, “who was standing there and owned the land.”

Smythe and the doctor became friends right away.  Durham let him build a two-room hut, christened “Solitude,” on the property he owned with his wife, Mary Mann Durham.  The mysterious newcomer lived there for more than twenty years. “Solitude” sat on a high bank of the Wabash, a spot less prone to flooding — though in 1904, his luck ran out.

George Bicknell, a minor Hoosier poet from Sullivan, went out to meet the hermit at Turman’s Creek one summer.  His article in Craftsman magazine (September 1909) describes the visit.

Bicknell and others reported that the fascinating hermit was intensely religious, though (like John Muir) unconventionally so.  A graduate of the University of Virginia, Smythe was “able to express his thought brilliantly [and] has often been urged to write for publication, but he always refuses . . . [He] says always he prefers to live his song rather than sing it.”

caskie 1

Like Thoreau, who “traveled a great deal in Concord,” discovering the multitude of life in a small place, Captain Smythe was not always solitary.  “Hundreds of people visit him every year,” Bicknell wrote.  “Many unusual and curious questions are asked him . . . His understanding and knowledge of the classics is unusual.  He probably has not seen a set of Shakespeare in forty years, yet there are whole passages from any of the plays which he can give you word for word . . . “

Hundreds of visitors came to “Solitude” to see how he lived the so-called “simple” life.  Eventually, the hermit’s own children came. Around 1900, a daughter who lived back East “followed his trail” out to Indiana.  Two years after the flood, a 1906 article in the Hutsonville Herald claims:

this daughter, a member of the wealthy inner social circles of New York, found him cooking a meal on his broken-down stove. There was a pathetic scene. She sat on the river banks pleading his return to ‘civilization’ . . . It was then he declared that the ‘wilderness of houses’ and the cramped life held nothing out to him.  ‘I will stay near to nature and live with her,’ he declared.

The true identity of “Captain Roland Smythe” was probably not known to anyone in Sullivan County then. He was born Robert Alexander Caskie in Richmond, Virginia, in 1830.  The Hutsonville Herald writer mistakenly thought he came from an aristocratic Old Virginia family, “blue bloods . . .  whose forefathers dwelt in mansions on the James.”  Caskie’s father, in fact, was an immigrant from Ayrshire, Scotland.

The future hermit was educated at the University of Virginia, one of the greatest southern universities during the period.  On December 20, 1859, he married Amanda Gregory, daughter of a former Virginia governor, John Munford Gregory.  When the Civil War broke out, Caskie went on to serve as captain of Caskie’s Rangers, a mounted company in the 10th Virginia Cavalry.  He fought in many of the major battles of the war, including the last one, at Appomattox, where he was mustered out, having been promoted to colonel in February 1865.

caskie 4

A broken man at war’s end, Robert Caskie went back to his family’s tobacco business.  But with the South in ruins, he eventually took his family west, becoming one of the biggest tobacco merchants in Missouri.  In the late 1870s, the Caskie family was living at Rocheport, on the Missouri River, just west of Columbia.

Bankrupted by a lawsuit back in Virginia, around 1884 the desperate tobacco dealer abandoned his family.  On the verge of being driven into poverty, he seems to have chosen it on his own terms.  It was then that he rowed up the Wabash, seeking (it seems) a remote place to hide from creditors and his family alike.  Durham thought he was too proud to live on his wife’s money.

Robert Caskie had become “Captain Roland Smythe.”

Whatever else his visitors knew about his life, it was an event he had witnessed back in 1859, just a few weeks before he married the daughter of the ex-governor of Virginia, that really stuck in their minds.

In October of that year, the radical abolitionist John Brown tried to spark and arm a massive slave revolt by raiding the Federal armory at Harpers Ferry on the Potomac.  Brown’s raid failed catastrophically, inducing anxiety among Virginians.  Considered the greatest “terrorist” of his time, the much-hated Brown was scheduled to be hanged on December 2.

To increase security while Brown languished in a Charlestown prison a few miles from Harpers Ferry, Virginia governor Henry Wise had organized several militia companies.  One formed in Richmond was known as the “Richmond Greys.”  Robert Alexander Caskie appears in their roll book and, as he told the poet George Bicknell, he went to Charlestown that November.

Stopping at the jail where John Brown was being held, Caskie managed to strike up a conversation and friendship with the condemned abolitionist.  The 29-year-old Caskie even got permission from Brown’s guard to bring him the newspapers.  He also claims that it was he who finally convinced Brown to send a telegram to Philadelphia for his wife.

johnbrown_song
Image courtesy of the Library of Congress.

On December 2, 1859, Caskie watched as Brown stepped up to the gallows, his body on the way to “mouldering in the grave,” as the famous enemy of slavery was memorialized in a Civil War song.  Many years later, Caskie described what he saw to George Bicknell:

The wagon was driven through the line and up close to the gallows.  John Brown jumped to the ground and skipped up the steps to the platform as though he were a mere boy.

The gallows was unusually high, giving a view of a landscape unsurpassed for its beauty and grandeur.  The sun shone with all its brightness, the grass was still green.

It is possible, even likely, that Robert A. Caskie appears in two of the most famous images taken at the time of that event.  These are two ambrotypes — a “relative” of the daguerreotype — that languished in obscurity until 1911.  Historians generally agree they depict the Richmond Greys and were made in Charlestown just before Brown’s execution.  The first one, known as “RG #1,” has become one of the iconic images of the Civil War era.  (It was featured in Ken Burns’ famous documentary and book.)

Robert A. Caskie, the “Hermit of the Wabash,” might be the man with the mustache and goatee standing in the middle of “RG#1.”  Comparing this to the few other images we have of him, including in old age, the faces are similar.

richmond greys 1

“RG #1” is a famously contentious image.  At least three of the men depicted here — including the one now thought to be Caskie — have been “forensically” examined and identified as John Wilkes Booth.  The other two men stand in the left corner.

Lincoln’s assassin, in fact, saw John Brown’s hanging.  It is thought that Booth was leaving a theater in Richmond when the Richmond Greys marched by, and the 21-year-old Shakespearean actor bought a uniform from them.  Booth definitely witnessed Brown’s last moments.

Booth, too, has a surprising connection to Indiana.  His father, the English actor Junius Brutus Booth, fell ill and died on a riverboat on the Ohio River across from southern Indiana in 1852, while en route from New Orleans to Cincinnati, probably after drinking river water.

caskie 3

Under pressure from his children, and “after he became too old to stand the rigors of the river,” Robert Caskie finally left the Wabash Valley around 1910.

In June 1931, a writer for the Sullivan Union remembered that after he left “Solitude,” “Captain Smythe” lived with Ed Salee’s family in Sullivan, then moved off to Indianapolis with the Salee family.  One of Caskie’s sons eventually came out to Indianapolis from New York or Philadelphia.   “This was the last that was ever heard of the old hermit of the Wabash by the Salees or anybody in this community.”

caskie 2

But the hermit’s adventure was not done.  In 1922, aged 90, he applied for a passport and traveled to France and Switzerland, where he lived with a daughter.

Aged 98, Col. Robert Caskie died of heatstroke in Philadelphia in August 1928 and was buried there.  In later years, “The Hermit” was reburied at Richmond’s historic Hollywood Cemetery, near many of the honored Confederate dead.

African-American History, Civil War, Haunted Hoosier History, Medical History, Presidents in the news, Uncategorized

Ghoul Busters: Indianapolis Guards its Dead (or Does It?)

From the late 1800’s into the early years of the 20th century, Indiana’s capital city had a body problem.  How to protect people who were already dead?

Around 1900, even supernatural visitors to the city’s cemeteries would not have been surprised to find “the quick” prowling among the dead.  For decades, grave robbers and vandals regularly stalked Indianapolis’ burial grounds – until the city took bold steps to stop them.

An early description of how big the “body-snatcher” problem was comes from an article in the Indianapolis Journal, published just before Halloween on October 27, 1899. The story concerns a shocking discovery at the Greenlawn Cemetery.

You’d be hard pressed to find any trace of Greenlawn today, but for most of the nineteenth century, this was one of the major city cemeteries.  Founded in 1821, while Indianapolis was first being laid out, Greenlawn was the original city burying grounds. Situated along the White River just north of what became Kentucky Ave., the cemetery is thought to have been the oldest in Indianapolis.  (Tiny family cemeteries may have existed in the area before then, but no trace of them has been found.) Today, the once hallowed 25-acre spot is occupied by the Diamond Chain Company, just west of Lucas Oil Stadium and just north of where I-70 crosses the river.  (The company once manufactured about 60% of the bicycle chains in America.)

Greenlawn Cemetery map

Diamond Chain Company

Over 1100 Hoosier pioneers were interred at Greenlawn.  Vermont-born Indiana governor James Whitcomb (1795-1852) lay there until his daughter ordered his body moved to massive, prestigious Crown Hill Cemetery in 1898.  Among those who also found their first, but not final, resting place by the White River were 1200 Union soldiers and over 1600 Confederate POW’s who died of illnesses and battle wounds at the U.S. Army’s Camp Morton or in city hospitals nearby.

Greenlawn, however, shared the fate of all those who came to call it home in the nineteenth century.  The cemetery, too, died. Indianapolis’ downtown burying grounds faced all the normal cemetery problems, such as vandalism of tombstones by youth and overcrowding, especially after the numerous Civil War interments.  Spring and winter floods on the White River were also a major factor behind its closure to new burials in 1890.

But another cause also drove the city to declare Greenlawn itself “defunct”, and was far more disturbing in nature.  As Indianapolis newspapers reminded their readers in 1899, the problem had been around for decades.

While performing some of the earliest removals out to Crown Hill, families and city officials unearthed the grisly fact that “in reality, few if any bodies” buried at Greenlawn prior to the 1890’s were still in their graves.

Robbing a grave for jewels and other valuables is a tale as old as time.  Preventative measures against the desecration of graves and theft of items meant to stay with the dead had actually led to the creation of some of the greatest mortuary art, including Egypt’s pyramids. Even daring archaeologists were technically glorified grave robbers.  The plot of William Faulkner’s great novel Intruder in the Dust (1948) centers around a spinster and a teenager trying to clandestinely remove a body from a fictional cemetery in Yoknapatawpha County, Mississippi, to prove a man innocent.

Outright theft of bodies themselves, however, was something that really only emerged after the 1500’s, when the more accurate study of human anatomy initiated the emergence of modern medical science.  In the early days of modern medicine, however, the primary provider of bodies for anatomical study was the public hangman, not the grave robber. Rembrandt’s famous painting The Anatomy Lesson of Dr. Tulp shows doctors-in-training gathered around the body of a Dutch thief, Aris Kindt, who had been strung up on a rope just a few hours before he went to the dissecting table.

Before many centuries were out, though, doctors began to find that live thieves were also useful. In the 1800’s, medical faculties often had trouble finding enough bodies for their students to dissect in classrooms.  Families were reluctant to donate their loved ones to science.  Tragically, the bodies that medical instructors typically got hold of came from the most victimized and outcast members of society.  When available, corpses for the dissecting room were found at poorhouses, jails, and mental asylums, for the simple reason that those who died there had often been abandoned by their families.

While many vocal opponents tried to stop the dissection of the poor, if none came to claim a body as a “friend,” medical faculties were legally allowed to use such corpses for the education of future doctors.  Most states passed so-called “Anatomy Acts,” modeled on Britain’s of 1832.

It should come as no surprise that the largest number of bodies dissected by medical students from the 1800’s into the 1930’s were those of African Americans.  A high number of those paid or encouraged to do the grave-robbing were also black. African Americans often served as medical assistants to white students, as many turn-of-the-century photographs of dissections show, but rarely became doctors then.

Photography, whose own invention was fueled by a desire to accurately explore and record the human form — in a way, to cheat death — also came into the dissection room, as John Harley Warner and James M. Edmonson show in Dissection: Photographs of a Rite of Passage in American Medicine, 1880-1930.

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(“A Student’s Dream”, R.A. Robinson photographer, 1906.)

Medical students and an African American assistant, University of North Carolina Medical Department, Raleigh, circa 1890. “The seated man is the janitor; the overturned bucket he’s sitting on was usually kept at the foot of the dissection table, and was used to collect waste.”

The clandestine pilfering of Indianapolis’ unguarded cemeteries stemmed from a constant need for fresh “instructional material” at central Indiana medical schools, including Indiana Medical College, the Physiomedrical College of Indiana, and Greencastle’s Asbury College (now DePauw).  Indiana University in Bloomington did not offer courses in anatomy or physiology until September 1903.

The Central College of Physicians and Surgeons, at 212 North Senate Avenue, was built in 1902 and immediately showed up in lurid news stories about illegal body snatching.  (The college was an early forerunner of IU Medical School.)  Readers of stories in the Indianapolis Journal could easily have formed an image of the college’s medical faculty scouring obituary notices and hiring thieves to steal fresh bodies as soon as the last family member left the cemetery after a funeral.  One such story was reported on September 22, 1902.  Mrs. Rosa Neidlinger, recently buried at Pleasant Hill Cemetery between Traders Point and New Augusta, was recovered at Central College a few days later.  Investigators returned her to her husband, a miller, for a second burial.

Indianapolis Journal, June 28 1884
(The “self-locking” Boyd Grave Vault “keeps out Vermin as well as Burglars.” Indianapolis Journal, June 28, 1884. The Flanner in this ad is Frank W. Flanner, whose mortuary firm Flanner & Buchanan went on to become early promoters of cremation.)
Central College of Physicians and Surgeons - N Senate Ave Indianapolis
The Central College of Physicians and Surgeons was built in 1902 and sat at 212 North Senate Avenue in Indianapolis. It became affiliated with the Indiana University School of Medicine in 1906.

The preferred word in newspapers for grave robbers was “ghouls” (a word that comes from Middle Eastern folklore.)  At least one story shows that ghouls and their employers were sometimes caught red-handed.

On February 26, 1890, the Journal reported that three prominent Louisville physicians had been apprehended and indicted for body-thievery at a New Albany, Indiana cemetery. Four “ghouls”, all African American, employed by the Kentucky doctors were involved.  One ghoul, George Brown, was shot through the heart by policemen in the cemetery.

The Journal article from October 1899 describes the bizarre dimensions of the problem at Greenlawn in Indianapolis. Families who ordered exhumations of their relatives at Greenlawn were discovering an astonishingly high rate of empty coffins — or to put it more accurately, coffins with only empty clothes left in them.  No bones, no hair.  Only shrouds and clothing.  Were robbers stripping the bodies at graveside?

A man presumably on trial in Marion County for grave-robbing explained this odd fact to the writer for the Journal, who reported:

At first it was customary to open a grave and take the body out, clothes and all, and either strip it naked on the ground or double it up in a sack and remove the clothes after taking it to a safe place.

This practice was discontinued when one day the city was thrown into an uproar over the finding of a girl’s slipper in the snow beside her newly made grave.  She had been buried one afternoon in winter when snow was falling and her relatives came back the following day to look at the grave.  Between visits the grave robbers got in their work, and, following the usual custom, did not remove the clothing from the body, but doubled it up and put it in a sack.  In doing so one of the dainty slippers fell from one of the feet, and, being white, was not noticed in the snow.  During the following morning the snow melted and the relatives, returning to the grave, saw the slipper, and, recognizing it, raised a hue and cry.  This made the grave robbers change their methods, and thereafter opening the boxes they stripped all bodies of their clothes and put the garments back in the caskets.

This when related to the authorities explained why in opening the graves within the last few months nothing was to be seen in the caskets but piles of discolored clothes thrown in heaps, with slippers where the head ought to have rested. . .

It has come to be generally understood by the city officials that while Greenlawn has all the outward signs of being a cemetery, there are in reality few, if any, bodies there, and that in view of this fact there should be no opposition to its being transformed into a park.

The Journal writer may not have been exaggerating.  Grave robbers and doctors were possibly reluctant to disturb the honored Union dead, who were removed to Crown Hill National Cemetery as early as 1866. Can the same be said of the Confederate dead? Greenlawn’s 1600 Confederate soldiers were the last bodies removed once the city decided to exhume every remaining coffin in Greenlawn for reburial at Crown Hill. This process began in 1912, and was sped up by the fact that the area around Greenlawn had become an unattractive industrial area, which it still is today. The Confederate soldiers were left here until 1931. Buried in a damp area by the river, few of their remains likely would have survived 70 years after the Civil War. Could some of them have been sent to medical schools just after burial?

Indianapolis Journal October 14 1902
Indianapolis Journal, October 14, 1902. Hoosier State Chronicles.

One of the most fascinating criminal cases in Indianapolis history is the story of Rufus Cantrell.  An African American who had moved north from Gallatin, Tennessee with his family and settled in Indianapolis, he was prosecuted for extensive grave-robbing in 1903.  When pressed, and perhaps enjoying the media attention, Cantrell came clean, taking investigators around cemeteries all over the city where he and his “gang” had removed corpses.  Lawyers tried to prove their client insane, even getting his mother to testify that he had preached and talked to God when he was a teenager.

Cantrell was found guilty and sent to the Indiana State Penitentiary in Michigan City, where he “lay dying of typhoid fever” in June 1904. He survived and later was transferred to the Jeffersonville Reformatory near Louisville.  Though few if any white doctors who paid ghouls for their services ever got such sentences, Dr. Joseph C. Alexander, who allegedly worked with Cantrell, went on trial in Marion County in February 1903.  When the court failed to convict him, angry farmers in Hamilton County hanged and burned effigies of Dr. Alexander and the judge in the middle of a street in Fishers, shouting “Death to the grave robbers!”  When they inspected the graves in a rural cemetery on what became Indianapolis’ North Side, half of the coffins there were found empty.

Indianapolis News, April 23, 1903
Indianapolis News, April 23, 1903

Rufus Cantrell was even accused of plotting to steal the body of ex-President Benjamin Harrison, who died in 1901. The ghouls might not have been bluffing here.  The fear that struck Hoosiers in those years, and especially the Harrison family, was great and well-founded.

In 1878, there had occurred the well-publicized heist of Benjamin Harrison’s own father from the family cemetery in North Bend, Ohio.  Former Congressman John Scott Harrison, son of Indiana territorial governor and U.S. President William Henry Harrison, was found hanging naked from a rope in an air shaft at Ohio Medical College in Cincinnati, shortly after his son Benjamin came from Indianapolis to oversee his secure burial in a secret grave.  Amazingly, John Harrison, Jr., armed with a search warrant, had discovered his father’s body while investigating the disappearance of yet another corpse, that of Augustus Devin, a young tuberculosis victim who had been buried next to the Harrison plot just days earlier.  Devin’s body turned up in a vat of brine at the University of Michigan.

JSHarrison
John Scott Harrison, son and father of U.S. presidents, was snatched in 1878.

All this considered, a major factor driving the surge in burials at Crown Hill at the turn of the century was the increased security taken there to ward off robbers. Modeled on Louisville’s famous (and equally massive) Cave Hill Cemetery, Crown Hill was the resting place of most of Indianapolis’ elite.  It eventually became the third largest private burial ground in the country.

As a lengthy article in the the Journal reported on October 5, 1902, surveillance at Crown Hill was extensive. Security involved call boxes for quick communication. It also featured a curious system of “time stamps”.  Revolver-toting guards were forced to clock in at different corners of the cemetery every 20 minutes, thus ensuring they didn’t fall asleep or shirk their duties as they monitored every part of the park-like necropolis, which in 1902 housed over 32,000 graves. If they encountered prowlers, the guards were ordered to shoot to kill, and they patrolled the cemetery in all weather. The northwest section, near the future site of the Indianapolis Museum of Art, was considered Crown Hill’s “most dangerous district.”

Crown Hill patrol

Body-thieving never totally disappeared. (The actor Charlie Chaplin was stolen from his grave in Switzerland in 1978.) The public also feared other reasons for desecration. When Socialist presidential candidate Eugene V. Debs was buried with his family at Terre Haute’s Highland Lawn Cemetery in 1926, no individual headstone was placed there. Though Debs’ body had been cremated, the Debs family and his supporters feared that unfriendly vandals or “souvenir”-snatchers, perhaps funded by his political enemies, would try to steal the urn.

Such stories are troubling to read, but a vital part of the city’s history, involving race, science, and medicine. Ultimately, it is a strange fact, surely part of the terror and beauty of the human predicament, that many a grave robber, who almost certainly came from the margins of Indianapolis society, ultimately did help advance medicine and the public welfare.