Tag Archives: ethnic history

73 Years of The Jewish Post

Jewish Post, May 8, 1936 (3)
Jewish Post, May 8, 1936. Hoosier State Chronicles.

Hoosier State Chronicles has just uploaded over 3,500 issues of The Jewish Post, a historic weekly (now biweekly) published Indianapolis since 1933.  Here’s a bit of the paper’s history — and of Jewish journalism in the Midwest.

While the center of American Jewish culture has always been identified as New York, the Ohio Valley saw the birth of one of the first Jewish-run periodicals in the U.S.  This was Cincinnati’s The Israelite.

Founded in July 1854, and today printed under the title The American Israelite, this paper is the oldest surviving Jewish news organ in the country.  After the London Jewish Chronicle, begun in 1841, it is the second oldest in the world.  Cincinnati’s The Israelite was the brain child of pioneer Austrian rabbi Dr. Isaac Mayer Wise (1819-1900), who was also one of the founders of Hebrew Union College, the oldest Jewish seminary in the Americas.  During World War II, HUC attracted one of the great Jewish theologians and Civil Rights leaders, Abraham Joshua Heschel, who called the Midwest home for a few years while serving on the school’s faculty.


The Israelite, September 16, 1859
The Israelite, Cincinnati, Ohio, September 15, 1859.

Jewist Post, July 16, 1937 (4)
The Jewish Post, July 16, 1937. Hoosier State Chronicles.

Before 1900, small towns in the Midwest and South were often home to much larger Jewish communities than today.  Even seemingly far-flung rural places like Woodville, Mississippi; Muskogee, Oklahoma; and Harlan, Kentucky, had sizable Jewish populations.  With the plantation economy of the South closely tied to the shipment of products up and down the rivers between New Orleans and the Midwest, Jewish merchants settled all over the Mississippi and Ohio valleys.  Though most Jews later left for opportunities in cities, the Institute of Southern Jewish Life has documented the fascinating history of Jews in small-town America.

Some settled in Indiana.  One of the first European Jews to come here was Louis (Ludwig) Dembitz, an immigrant from Prussian Poland who practiced law in the thriving river town of Madison, Indiana, around 1850.  When the great Hungarian revolutionary Lajos Kossuth visited Madison in 1852, Dembitz translated his speech (given in German).  He later edited a German-language newspaper in Louisville, the Beobachter am Ohio.  Louis Dembitz was also the uncle of Louis D. Brandeis, the first Jew to serve on the Supreme Court.  Brandeis, who died in 1941, changed his middle name from David to Dembitz to honor him.  In 1855, the judge’s parents were married at a now-defunct synagogue in Madison, Indiana.


Weekly Reveille (Vevay, Indiana), August 11, 1853
Weekly Reveille, Vevay, Indiana, August 11, 1853.

Even tiny towns like Ligonier in Noble County occasionally had small Jewish populations early on in their history.  One of the first Jews in the Wabash Valley was the Vincennes trader Samuel Judah (1798-1869).  Descended from a family of Spanish Jews who moved to Canada and New York, Judah bought land in Terre Haute in the 1820s and went into politics.  In 1840-41, he served as Speaker of the Indiana House of Representatives.

Before Chicago grew into a huge metropolis after the Civil War and before trains eclipsed river traffic, life in the Midwest was largely focused on the Ohio Valley.  Indianapolis’ Jewish Post, in fact, began in Louisville, Kentucky, in 1930.

Expanded and printed in several different state editions, this paper was created by long-time owner and editor Gabriel Murrel Cohen (1908-2007).  Born in Louisville, Cohen earned a Bachelor’s at the University of North Carolina at Chapel Hill in 1930 — the same year he went home to Kentucky to start The Jewish Post at age 22.  Though Cohen moved his editorial offices moved to Indianapolis in 1935, he kept a printing office in Louisville into the 1940s and often carried ads for businesses in “Falls City.”

Advertised as “A Journal for Indiana Jewry,” in fact for years this was really a bi-state paper.


Gabriel Murrel Cohen
Kentucky-born, North Carolina-educated Gabriel Murrel Cohen moved the Jewish Post to Indianapolis in 1935, when he was 27. He died in 2007.

Jewish Post, September 14, 1939 (2)
The Jewish Post, September 14, 1939. Hoosier State Chronicles. This issue celebrated the Jewish New Year, Rosh Hashanah. “Falls City” was one of the Ohio Valley’s most popular brews from the end of Prohibition in 1933 until the original brewery closed down in 1978.

The year 1933 was a momentous one for beginning a Jewish newspaper in the Midwest.  The state had only recently been freed up from the grip of the powerful Ku Klux Klan, which dominated Hoosier politics until about 1927.  In a battle spearheaded by newspapers like the Indianapolis Times — which urged Hoosiers to remember that “Indiana is not Russia” — the Klan had just fallen from power when the first issue of The Jewish Post came out.  A decade earlier, the KKK’s mouthpiece, The Fiery Cross, was printed in the Century Building, under the editorship of Grand Dragon D.C. Stephenson — a professional anti-Semite, anti-Catholic, racist, and one of the most powerful men in America.  A mainstream organization in the Twenties, the KKK touted “100% Americanism,” Protestantism, anti-immigrant attitudes, and female purity, as well as the federal prohibition of alcohol.

Franklin Roosevelt repealed Prohibition in 1933, the year The Jewish Post was first printed under the editorship of Leonard Rothschild.  In late 1935, Gabriel Cohen’s Spokesman Company bought Rothschild out.  Originally based at 505 West Washington Street, the editorial offices briefly moved to the East Side by 1936, when Cohen was based at 2101 East Washington Street in a building that later housed the dingy California Nite Club.  Cohen and his staff were back downtown in 1937, operating in the Majestic Building and Meridian Life Building.


Jewish Post, March 1933
The Jewish Post, March 1933. Hoosier State Chronicles.

While the new 4-page paper carried local news of Jewish interest from Indiana, Kentucky and the U.S., during the 1930s and 1940s its front pages focused on the rise of Nazism in Germany and the plight of European Jews.

Yet The Jewish Post didn’t  only announce the perils of anti-Semitism overseas and at home.  The paper also affirmed Jewish identity in Indianapolis and helped Hoosiers get to know themselves and their neighbors better.

A regular feature in early issues of The Jewish Post was a series of biographies of prominent — and promising — Indiana Jews.  The paper typically ran these profiles ran every week.  One focused on Ed Rose, a 20-year-old staff writer on the Indiana Daily Student at IU-Bloomington, in July 1937.


Jewish Post, July 16, 1937
The Jewish Post, July 23, 1937. Hoosier State Chronicles.

Jewish Post, August 20, 1937 (2)
The Jewish Post, August 20, 1937. Hoosier State Chronicles.

Jewish Post, August 20, 1937
The Jewish Post, August 20, 1937. Hoosier State Chronicles.

In 1937, Gabriel Cohen also serialized “A History of the Jews of Indianapolis” by Harry Dale, a story that begins in 1856, when fourteen men began looking for a site for a Jewish cemetery.  Split between several local congregations, these officially separate burial grounds are known colloquially as “Kelly Street” and located just off South Meridian in a part of the Old Southside that was once heavily German, with some Hungarian, Polish, Russian and Greek households among them.


Jewish Post, August 13, 1937
The Jewish Post, August 13, 1937. Hoosier State Chronicles.

Gabriel Cohen’s Jewish Post also gave attention to the development of Zionism, the effort to set up a homeland for Jews.  After World War II, that place turned out to be Israel, but Zionists once considered spots as far away as Saskatchewan and South America, as well.

Over the years, The Jewish Post took up the cause of interfaith  unity.  In its early days, it also covered the concern loss of Jewish identity in the face not just of the Holocaust, but of Americanization.  Cohen’s paper ran occasional articles that document both the evolution of American Jewish identity and the struggle of Jews to stay true to their historic roots.

One interesting example came with the extremely rare production of a Yiddish play in Indianapolis.  In March 1934, Maurice Schwartz, father of the “Golden Age of Yiddish Theater,” performed on stage at English’s on Monument Circle downtown.  Schwartz was a Ukrainian-born actor raised on Manhattan’s Lower East Side.  In 1918, he founded the Yiddish Art Theatre  At English’s Theater, Schwartz played a lead role in the Yoshe Kalb, which told the story of a Hasidic mystic.  Before Schwartz’s death in 1960, he went on to work with a struggling young Jewish actor named Leonard Nimoy, who came from a Ukrainian Jewish family in Boston spoke Yiddish fluently.  The man who played Star Trek’s Mr. Spock remembered Schwartz as his “theatrical father.”


Jewish Post, May 11, 1934
Jewish Post, May 11, 1934. Hoosier State Chronicles.

Jewish Post, May 15, 1936
Jewish Post, May 15, 1936. Hoosier State Chronicles.

Jewish Post, May 15, 1936 (2)
Jewish Post, May 15, 1936. Hoosier State Chronicles.

Indianapolis didn’t have the only Jewish newspaper in the Midwest in those years.  An even earlier paper, Chicago’s The Sentinel, dated back to 1911.  In 1921, Milwaukee saw the birth of the Wisconsin Jewish Chronicle (digitized on Newspapers.com).  The Ohio Jewish Chronicle began in Columbus in 1922, followed by the Detroit Jewish News in 1942 and the St. Louis Jewish Light in 1947.

In 1948, Gabriel Cohen expanded his paper nationally.  In addition to the original Indiana edition, he ran a special Missouri edition from 1948 until 1992.  Along with its Indiana edition, the National Jewish Post & Opinion is still in print today.


Jewish Post, June 18, 1937 (2)
Shapiro’s has long been the cornerstone of Indianapolis delicatessens, though it’s the last of the Jewish businesses of the Old Southside. The Jewish Post, June 18, 1937. Hoosier State Chronicles.

Jewish Post, November 2, 1962
The Jewish Post, November 2, 1962. Hoosier State Chronicles.

Based on West 86th Street in Indianapolis, the newspaper is now a biweekly.  In addition to its longstanding commitment to interfaith dialogue, The Jewish Post & Opinion defines its mission as “To support Israel and to fight anti-Semitism. To heal and repair the world (tikkun olam). To protect, promote, and preserve time-honored Jewish values such as ‘Love your neighbor as yourself.'”

In cooperation with IUPUI’s Center for Digital Scholarship and the staff of The Jewish Post & Opinion, Hoosier State Chronicles has brought 73 years of this historic journal’s Indiana edition online — from the very first issue in 1933 all the way up through 2005.


Jewish Post, November 9, 2005 (3)
The Jewish Post & Opinion, November 9, 2005. Hoosier State Chronicles. 

“Green to be Conspicuous”: Celebrating the Irish in Hoosier Newspapers, 1837-1922

notre dame civil war rev pp cooney

Hoosier State Chronicles honors St. Patrick’s Day with this toast to the “sons and daughters of Erin.”

One of the earliest newspaper references to Hoosiers celebrating Ireland and its patron saint appeared on April 1, 1837, in the Vincennes Western Sun.  On March 17, a “large company” got together at “Mr. Jewel’s Ball Room” in Vincennes.  A writer (probably not the paper’s publisher Elihu Stout, who was notoriously pro-slavery and anti-immigrant), wrote that “The utmost harmony and good feeling prevailed;  Irishmen, descendants of Irishmen, persons from different nations and all parties, united to do honor to the Illustrious Bishop and Saint of the Emerald Isle.”

A list of toasts drunk in Ireland’s honor took up about half of the front page of the Western Sun that April 1.   One toast reads touchingly:  to “Ireland, the Land of Love and Beauty.”

In the spirit of republicanism, Patrick Doran, who had immigrated from Ireland to Boston in 1799 at age fifteen and moved to Vincennes in 1836, just a year before he served as toastmaster at Jewel’s Ball Room, offered a tribute to “The human family.  No distinction on account of clime or soil.”

Though anti-Catholic feeling in America was strong, hostility was less in Vincennes, an old French town and the cradle of Catholicism in Indiana.  The Vincennes group toasted Irish patriot Daniel O’Connell, father of Catholic Emancipation, which restored civil rights to Catholics in Britain and Ireland.  “May his efforts to throw off the galling yoke of Britain be so crowned with success, that the sight of an English hireling may be as rare as that of the Snake or Toad in our favored land.”

VWS 1837-04-01 St Patricks Day Toasts (5)

For all their occasional hypocrisy regarding slavery in the U.S. itself, early Indiana papers almost always took the side of oppressed nations, especially if they were fighting against Great Britain.  Ireland’s long struggle for independence, accomplished only in 1921, was one of the major subjects in American newspapers in the 1800s.  Hoosier papers, such as the Indiana State Sentinel and the Evansville Daily Journal, enthusiastically supported the idealistic and underequipped Irish revolutionaries who launched rebellion after rebellion against Britain, including a major one in 1848.

When the Famine struck Ireland in the mid-1840s, and starvation and emigration halved its population, the U.S. began to teem with emigrants and exiled revolutionaries fleeing death and persecution in the Emerald Isle.  Hoosier papers were naturally drawn into the hot political debates surrounding Ireland’s fate and the great Irish exodus to America.

Indiana was a top destination for the Irish in the 1830s and ’40s.  One of the major engineering projects of the day, the construction of the Wabash & Erie Canal, which promised to link Evansville to Lake Erie, required an enormous amount of labor.  Thousands of Irish workers dug miles of canal ditches through pestilential marshes and helped drain off ancient wetlands, drastically altering the Hoosier landscape.  The Indiana Journal and other papers drew Irish workers here with advertisements of wages and cheap land.

2000 laborers wanted 2

Often paid in whiskey, Irish laborers frequently succumbed to alcoholism, yellow fever, and malaria along the disease-ridden canal.  Scottish foremen called “jiggers” often dispensed whiskey in ladles from buckets — perhaps not an altogether bad health move, since whiskey, unlike water, was distilled and not so laden with bacteria.  Its long-term effects, however, were of course deadly.

Irish laborers brought some Old World rivalries to America, leading to the little-known “Indiana Irish Wars” of the mid-1830s.  Gangs that probably had their roots in longstanding disputes back in Ireland divided off into “Corkonians” and “Fardowns.” Fights erupted that threatened to destroy the canal.  The Hoosier “Irish wars” took place mostly around Logansport and Lagro in northern Indiana.

Irish workers eventually saw the result of their backbreaking work abandoned after just a couple of decades, as railroads eclipsed the canal and turned it into a worthless ditch not long after the end of the Civil War.


canal ruins riley in
Wabash & Erie Canal ruins near Riley in Vigo County. Photo by www.americancanals.org.

In an 1890 lecture, Indiana State Geologist John Collett shared a fascinating anecdote from natural history that he had learned from the surveyor Perrin Kent.  Kent helped lay out part of the Wabash & Erie Canal near Williamsport in Warren County in the 1830s.  As he told Collett, during the heyday of canal construction he ran across some “Irishmen working in the swamp” along the Wabash River.  The Irish had discovered the fossilized bones of a mastodon.  The surveyor watched as they “extracted the marrow, which had changed to adipocere”  — “grave wax” formed from fatty tissues — and used it as grease for their boots.  Perhaps the Irish had been doing this for generations with bones found in the rural peat bogs of Ireland.  (Before 1883, there used to be a cranberry marsh in Medina Township, Warren County, where settlers harvested cranberries before the swamp was drained.  From 1957 to 1972, the Milburn Peat Company of Chicago harvested peat from what was left of the old cranberry bog.)

At a time when a major American political party, the “Know-Nothings,” thrived on anti-immigrant attitudes, some Hoosiers were openly against the Irish influx.  Yet nativism was never as bad here as in the East Coast cities, where ethnic riots often broke out. (One of the worst was the bloody 1849 Astor Place Riot in New York City, sparked by a production of Shakespeare’s Macbeth.)  Though the Know-Nothings were the most outspoken opponents of non-Anglo-Saxon immigration, the Whig Party, which disappeared from American politics during the 1860s, was often notoriously “nativist.”

The Indiana State Sentinel, published in Indianapolis, often called the Whigs out for their anti-Irish attitudes.  The paper lampooned Indianapolis resident Nicholas McCarty, failed Whig candidate for Congress in 1847 and for Governor of Indiana in 1852, for changing his mind on immigration, allegedly to curry votes.  The State Sentinel satirized McCarty on July 15, 1847, in an article called “Quite Altered.”

indiana state sentinel -- july 15 1847

Antebellum midwestern papers, frequently run by European political refugees, were huge supporters of the 1848 revolutions in Europe, which tried to topple the old monarchies.  “Young Ireland” was a major revolutionary movement led in part by a man who later played a critical role in the American Civil War.

Thomas Francis Meagher, best known in the U.S. as the commander of the Union Army’s Irish Brigade (decimated at Antietam and Gettysburg), was one of the world’s most famous revolutionaries in 1848.  Born in Waterford, Ireland, in 1823, Meagher came from the oppressed Catholic majority.  Educated by Jesuits in England, where he learned to speak with an upperclass English accent that his supporters sometimes hated him for, Meagher almost entered the Austrian army but got involved in Irish politics during the dark days of the Famine.  As one of the leaders of the failed 1848 rebellion, he was nearly sentenced to death by a judge, but received a mercy verdict and was deported for life to Van Diemen’s Land (Tasmania), at that time a British penal colony at the far end of the world.


thomas_francis_magher
Meagher, deported from Ireland to Tasmania, escaped to America and came to Indiana in 1852 and 1858.

Papers in Indiana and Ohio avidly followed Meagher’s fate and were thrilled to report in early 1852 that he had escaped from Tasmania on an American whaling vessel and made a surprise appearance in New York City that May.  On June 3, the Indiana Legislature gathered in a committee of “friends of Ireland” headed by James Henry Lane of Lawrenceburg.  (Lane soon became the fiery U.S. Senator from Kansas and one of the major fighters in the guerrilla warfare that laid “Bleeding Kansas” waste from 1854 to 1861.)  “Jim” Lane’s committee invited Meagher to Indiana and resolved to show solidarity with “the glorious cause for which he was branded and exiled as a felon.”  A public letter from Hoosier legislators addressed to the Irish rebel in New York proclaimed “We love Ireland” and congratulates him on his “almost miraculous escape from the myrmidons of British oppression.”

Meagher came west in 1852, but didn’t make it to Indianapolis.  He may have stopped in Evansville, since he was in Louisville on December 20 and left for St. Louis on the steamboat Pike the next day.  Meagher made another trip to the Midwest in 1858.  At 8 o’clock at night on February 19, he gave a speech at the Universalist Church in Terre Haute.  His subject:  “St. Patrick’s Day and National Anniversaries.”  Admission to hear the famous Irish patriot was 25 cents. (The Universalist Church once sat at the corner of 4th & Ohio Streets near the old Vigo County Courthouse. )  Sadly, no transcript or any further mention of Meagher’s talk was published in Terre Haute papers.


tf meager - terre haute daily union 18 feb 1858 (2)
Terre Haute Daily Union, February 18, 1858.

Meagher became an American citizen and went on to become the editor of two anti-British newspapers in New York City:  the weekly Irish News and (with fellow rebel John Mitchel, who supported the Confederacy) the Citizen.  He went to Costa Rica just before the Civil War to explore the possibility of Irish immigration there.  Though he had previously supported the South, in 1861 Meagher helped recruit the 69th New York Regiment, the core of the Union Army’s Irish Brigade, a fighting body made up mostly but not entirely of Irish volunteers.  Under Brigadier General Meagher’s command, the Irish Brigade bore the brunt of fighting along Bloody Lane at Antietam and was almost entirely wiped out at Gettysburg.  Today, a huge monument to Meagher and the Irish volunteers — most of whom were from New York but with many Hoosiers among them — stands next to the lookout tower on the Antietam Battlefield in Sharpsburg, Maryland.

Meagher survived the war, went west as Territorial Governor of Montana, and drowned in the Missouri River near Fort Benton in 1867 when he fell off a steamboat.


thomas francis meagher
Rebel Thomas F. Meagher was leader of the Union Army’s Irish Brigade.
69 new york infantry fort corcoran 1861
A Catholic priest leads a prayer with the 69th New York at Fort Corcoran in northern Virginia in 1861.

One of the notable “Hoosier Irish” who served with distinction in the Civil War was Father William Corby (1833-1897), a Holy Cross priest from Notre Dame and an army chaplain attached to the Irish Brigade.  Before the mostly Catholic Irish brigade went into battle on the second day of Gettysburg, Corby famously gave the unit absolution from their sins.  Pictured here in 1862 with two other priests who served in the Union Army, Corby went on to become the president of the University of Notre Dame and wrote a bestselling memoir of his experiences in the war.


corby 2
Father William Corby of Notre Dame, seated at right, with two other priests [seated center and standing left], in 1862.

corby news times
A tribute to Corby appeared in the South Bend News-Times on the fifty-ninth anniversary of Gettysburg in 1922.

The Hoosier State had an “Irish Regiment” of its own.  Father Peter P. Cooney, born in County Roscommon, Ireland, and a priest at Notre Dame, was with the 35th Indiana Infantry as it went into Georgia with Sherman.  Father Cooney was featured in a report on the Atlanta campaign published in the Daily State Sentinel on August 27, 1864.

For all their occasional hostility to the Irish (who were frequently considered an “inferior race” in the nineteenth century), American papers often celebrated Irish wit and humor.  In 1883, the Jasper Weekly Courier printed a tale about an elderly Irish woman who showed up at a railroad station just a few seconds too late.  Trying to sprint down the platform to catch her train, “she of course came to a halt, when she began to abuse the unaccommodating engine, adding with a ‘nate’ brogue: ‘Faugh! The great black ugly lump!  When she gets as old as me, she won’t run so quick!”

One more interesting story that made it into the papers is worth  sharing.  On St. Patrick’s “Eve”, 1892, sky watchers saw a strange event in several parts of the Midwest.

On March 18, the Indianapolis Journal reported the remarkable atmospheric occurrence.  A white cross was hovering around the moon.

For two or three days, in parts of Illinois, the superstitious people have been brought almost to the verge of insanity by curious phenomenal displays that have found their way into the heavens without any apparent business there and without having, so it seems, been heralded by either the Weather Bureau or scientific gentlemen in general.  The phenomena has assumed various forms and to the different classes of people who have been sightseers has spoken a various language.

white cross - indianapolis journal 18 march 1892 2

During the past twenty-four hours the papers have contained dispatches from Bloomington and Springfield, Illinois, Fort Dodge, Iowa, and other cities, describing in hectic terms phantasmagoric spectacles seldom before seen except in “hyper-borean” regions.  If these dispatches are to be believed, in some cases the empyreal display has been cut bias, in others diagonal, and at all times conveying a mundane idea that the sprites of the heavens, robed in regal costumes of variegated colors, were enjoying a ball masque on the “milky way.”

It remained for Luna, however, to confer her choicest favor upon Indianapolis and vicinity upon St. Patrick’s night.  At 11:30 o’clock last night, when the moon was at her best, she appeared in the center of a perfectly formed and perfectly visible cross of milky whiteness.  This wonderful display was visible for about thirty minutes, when it gradually merged into a sort of a hazy pale.  Such a phenomenal display is attributed entirely to atmospheric conditions.  Why the moon should appear in the center of a cross on St. Patrick’s day, however, is something that the atmosphere does not explain.

If the cross had been green, the “Sons of Erin” would have had extra cause to “jollify”:

st patricks day 2

green to be conspicuous


debs

Volunteers at a  booth on Wabash Avenue in Terre Haute, Indiana, around 1922 support freeing Terre Haute native Eugene V. Debs from jail.  Five-time Socialist candidate for the U.S. presidency, Debs was imprisoned by the Wilson administration during World War I for opposing the military draft.  The sign reads “Ireland is Free — Why Not Debs?  Help Bring Debs Home for Christmas.”  (Martin Collection, Indiana Historical Society.)