Gordon’s Leap: A Tale from the Heyday of the Resurrectionists

dissecting room valparaiso indiana 1915

In a previous post about “ghoul busters,” I mentioned the body-snatching problem that was a major issue in turn-of-the-century Indianapolis and throughout the U.S. for most of the 1800s.  Driven by the need for “fresh material” on dissecting tables at American medical colleges, the longstanding problem of body thievery was widespread and decades-old.

Originally allowed by law to bring only executed felons and the unclaimed poor into the classroom for anatomical study, doctors facing increasing enrollment at nineteenth-century medical schools were forced to prey on ordinary citizens even after “Anatomy Acts” made legal acquisition easier.  Though such data hardly show up on the census records, physicians nabbed tens of thousands of bodies from poorly-guarded graves in city and country alike.  Tragically, providing bodies for classrooms was a burden that fell disproportionately on African Americans, who play into American medical history both as the robbers and the robbed, the main instruments and victims of grave robbery and desecration into the 1940s.

Ghouls (grave robbers in 19th-century speak) often ignited civil disturbances, like the “Anatomy Riots” that rocked New York City in 1788.  (Twenty people were killed on that occasion.)  An English robber kept a laconic but harrowing record of his thefts in 1811-12, published in 1896 as The Diary of a Resurrectionist.  Often overlooked as a cause of violence on both sides of the Atlantic, the ghouls supposedly unearthed many of the specters that still haunt America.

Indiana was no stranger to this mostly forgotten practice.  In the 1860s, well-substantiated fears of the “Resurrection Man” led to the creation of Indianapolis’ Crown Hill Cemetery, now one of the largest in the U.S., designed partly to ward off desecration of the dead by needy medical faculties.  Staffed by pistol-toting guards at the turn of the century, Crown Hill ensured that families would no longer have to stand watch over their loved ones’ final resting place until decomposition rendered the remains useless to science.

Further digging into Hoosier newspapers turns up a vast trove of journalism and folklore on this bizarre aspect of medical history. One of the wilder and more entertaining tales from the heyday of the “resurrectionists” comes from Andrew Jackson Grayson, a veteran newspaperman of Madison, Indiana, and is set just before the Mexican War.


andrew jackson grayson family
Andrew Jackson Grayson, seated center, with his family circa 1900.

In the annals of Hoosier journalism, Grayson had a knack for recognizing a good story.  Born at Sandcreek in Decatur County in 1838, at age three he moved sixty miles south with his family to the old Ohio river town of Madison.  He later described Madison as a “queer old town. . .  the Mecca of Indiana, the gem of the Ohio Valley.”  In 1861, the 21-year-old enlisted in the 6th Indiana Infantry and fought in the first land battle of the Civil War at Phillipi, Virginia.  (While the war was still on, he published a humorous memoir of the regiment’s role in the Virginia campaign.)  Mustered out in 1862 due to varicose veins that developed in his left leg after a forced march to Shiloh, he came back to southern Indiana and at age 22, went to work for the Madison Courier.  Grayson worked in the printing trade for the rest of his life.

Like the old river town itself, his grave-robber story comes from before the war and is a sort of “crossroads” of Hoosier history.  It also taps into a confusing vein of folklore.

Madison had one of the few medical colleges in antebellum Indiana.  Consequently, even small towns nearby often had surprisingly qualified (and interesting) doctors. One of the doctors was Charles Schussler, a German immigrant.  Educated at the universities of Tübingen and Vienna, he came to New York in 1828, fought in the Texas Revolution, lived in New Orleans for a while, prospected in California during the Gold Rush, then came back east in the early 1850s to set himself up in medical practice in Madison, where he helped found the Madison Medical Institute.  (Though the institute went out of existence long ago, the physician’s house is a bed-and-breakfast today.)

For instruction purposes, Schussler often had to steal bodies.  According to one story, on a secret grave-robbing operation he and a band of “ghouls” were forced to contend with a “human icicle” they dug up one frigid winter night, probably in a country graveyard.  As the frozen body bounced around the wagon while the team sped away from the cemetery, the stiff smashed into Schussler’s foot.  The doctor reportedly cried out in agony, then attacked it in a temporary fit of insanity, screaming “Hurt my foot, will you?!”

One of the protagonists of the anonymous doctor’s tale later recorded by Grayson was thought to be with Schussler that night.  Part of a trio of fascinating brothers who practiced medicine in southeastern Indiana in the mid-1800s, Dr. John W. Mullen was born to an Irish family in Pennsylvania.  Like Schussler, he went to Texas around 1830, where he served as a page to Sam Houston and almost died of yellow fever.  Tiring of Texas, Mullen went back to Philadelphia, trained as a doctor at the University of Pennsylvania, then moved to Madison.

Mullen’s elder brother, Alexander, was also a protagonist in Grayson’s story.  Born in Ireland in 1813 but raised near Philadelphia, Alexander Mullen ran away from home to join the American Merchant Marine, first training as a doctor on a ship, then at Louisville Medical College in Kentucky.  His Irish pioneer family had moved west to Ripley County, Indiana, in the meantime, hence his own move to the Hoosier State around 1840.  Alexander served as Prison Physician at the Indiana State Penitentiary in Michigan City, the regimental surgeon of the 35th Indiana Infantry (the “Irish Regiment”) in the Civil War, and finally moved to St. Louis, Missouri, where he died in 1897.  In the 1840s, he was practicing medicine in the small town of Napoleon.  He also trained country doctors at the nearby Versailles Medical Seminary, which once sat on the courthouse square.


alexander mullen      bernard f. mullen

(Irish-born Alexander Mullen, left, gave medical lectures in Versailles.  His brother, the pediatrician, soldier, and Irish-American radical B.F. Mullen, right, was also a grave robber.)


The folklore begins to come fast and furious, but around 1846, when Alexander was in his early thirties, his other brother, Bernard Mullen, was either studying medicine or practicing alongside him in Versailles or Napoleon.

If there is anyone who dispels the eerie, Hollywood stock image of a grave robber, it is definitely B.F. Mullen.  One of the earliest pediatricians in the Hoosier State, when the Mexican War broke out in 1847, the 22-year-old enlisted in James Henry Lane’s 3rd Indiana Regiment and became the youngest surgeon ever to serve in the U.S. Army, being appointed to that post at the General Hospital in Jalapa, Mexico.  (As Grayson’s story will show, Mullen was probably driven into the army to avoid the scandal of being labeled a grave robber back home.)  In the 1850s, Mullen, an Irish Catholic, became a vocal opponent of the nativist “Know Nothing” Party, which tried to prevent immigration, especially from Ireland.  Acclaimed as an orator, Mullen eventually became active in the Fenian Brotherhood, a fraternal society that was a forerunner to the global Irish Republican Brotherhood whose last leader was Michael Collins.

During the Civil War, B.F. Mullen would serve as Colonel of the 35th Indiana “Irish” Regiment, where his brother Alexander was surgeon.  Col. Mullen, former ghoul, led the 35th Indiana into the “Battle Above the Clouds” at Missionary Ridge in Tennessee and helped ward off John Hunt Morgan’s raid on Madison itself.  After the war, the colonel practiced medicine in Madison until 1871, then moved to Terre Haute.  In January 1879, Mullen was Democratic candidate for Indiana State Librarian, but died of tuberculosis in an Indianapolis hotel a month later.

On to the story.

According to Grayson’s version of the tale in the Indianapolis Journal, Alexander and Bernard Mullen were teaching a medical class at Versailles, probably in 1845.  More likely, Bernard was the third student who got entangled with a “posse” at the Cliff Hill Cemetery above Laughery Creek (now Versailles Lake).  The other two students were John B. Glass, who may have ended up in Missouri or Colorado, and Jonathan W. Gordon, the eponymous origin of the Versailles landmark called “Gordon’s Leap” since the 1800s.  Originally from Pennsylvania, Gordon had come to town in 1844 to practice law.  He afterwards fought in the Mexican War, served as a major in the Civil War, entered Hoosier politics, and helped future President Benjamin Harrison get started in the law when Harrison first came to Indianapolis.

But as the story shows, around 1845 the lawyer-doctor was a famous local lawbreaker.


     jonathon w. gordon  gordons leap

(Major Jonathan W. Gordon, soldier-doctor and occasional “ghoul,” went on to become speaker of the Indiana House, Prosecuting Attorney for Marion County, and the “most prominent criminal lawyer” in the state.  He died in 1887 and was buried at Crown Hill.  A vintage postcard shows Bluff Springs near the site where Gordon and/or his companion John Glass allegedly jumped to avoid being lynched.)


Though we shouldn’t take the following tale at face value — it probably contains several major factual errors — let’s turn it over to Grayson.  The wild story was printed in the Indianapolis Journal on November 17, 1901:

THE ROBBING OF GRAVES

“‘The sensational instances of grave-robbing that have just come to light in Indianapolis remind me of a similar event in which the late Maj. Jonathan W. Gordon figured when he was a young man,” said Andrew J. Grayson, of Madison.  “The incident occurred near Versailles in Ripley County, the place made famous in recent years by the lynching of five men simultaneously.  [Five “desperadoes” were killed just outside the Cliff Hill Cemetery in 1897 at a spot called “The Hanging Tree.”]  Oddly enough, Major Gordon and his companions came near figuring in a lynching bee themselves.  They only escaped an untimely and shameful death at the rope’s end by making one of the most thrilling leaps ever attempted by a human being.  The spot at which the perilous jump was made by the young men in question is known to this day as ‘Gordon’s Leap.’

“I obtained the full particulars of the grave-robbery in which young Gordon participated from a veteran physician of Madison,” continued Mr. Grayson.  “I was sitting in the old doctor’s office one day chatting pleasantly with him when I asked him suddenly if he had not in his long career had some experiences that were of more than passing interest.  ‘I have had quite a few,’ he replied, with a smile.

“Upon being pressed to narrate some of his experiences he consented, and the first story he told was that of ‘Gordon’s Leap.’  ‘Nearly fifty years ago,’ said the veteran physician, ‘the town of Madison could boast a medical institute.  I was a student in the school, together with a number of other young sprigs that were desirous of receiving their initial instruction in that primitive academy of science.

“‘About that time Jonathan W. Gordon, who afterwards turned to the law and became one of the most brilliant advocates of the Indiana bar, was a medical student.  He and a young man named John Glass attended a course of private medical lectures given by Drs. B.F. and A.J. Mullen at their office in the town of Napoleon, not far from Versailles, in which Gordon resided.

“‘Dr. J.W. Mullen, a brother of the Napoleon physicians of the same name, came one summer from a Philadelphia medical college, in which he was taking a course of instruction, to visit his brothers.  He met and formed a close friendship with young Gordon.  One day he received from Gordon a note saying that a body that would be an excellent subject for dissection had just been buried in the cemetery near Versailles and proposing that the trio, Gordon, Mullen, and Glass, make arrangements to lift the corpse from its resting place.  The recipient of the note entered heartily into the ghoulish scheme and arrangements were made to carry it out.

“‘It seemed, however, that a Dr. [William] Anderson of Versailles was suspected of entertaining body-snatching proclivities and the people residing in the vicinity of the cemetery made preparations to give him a warm reception if he should make an attempt to secure the subject in question.

“‘At the appointed time Gordon, Mullen and Glass set out for the lonely burial ground, and when they reached the place they began without hesitation the work of disinterring the coffin containing the coveted body.  They had dug clear down to the box and were raining blows on that with a pick in order to force it open when the enraged citizens in ambush descended upon them with a fierce rush.  The young fellows knew well that to be caught meant nothing short of lynching.  There was but one way of escape.

“‘A few yards away was a precipice about one hundred and twenty feet in height, the top of which looked down upon Laughery Creek.  Fully fifty feet of the cliff was a perpendicular wall.  To the young men was presented the alternative of dying surely, but disgracefully, at the hands of the mob or of risking a less shameful death and possibly gaining liberty by leaping over the frowning precipice.  With Gordon to think was to act.  Hurling himself like a cannonball towards the precipice and shouting to his comrades to follow, the daring youth leaped without hesitation over the face of the cliff.  Fired by their leader’s amazing courage, Glass and Mullen jumped after him.  Down the trio plunged for, it seemed, an interminable length of time, clutching frantically at branches of trees projecting from ledges, until at last they fell in one quivering, panting heap of humanity into a tangled mass of brush at the bottom, which served to prevent them from being instantly killed.

“The leap would have been pronounced suicidal by anyone not under the stress that weighed on these young men.  They, however, escaped serious injuries and what was better still, vengeance of the mob.  Young Glass sustained a dislocation of an arm, while Gordon and Mullen were simply shaken up and bruised.

“The trio of daredevils were afterward arrested and brought to trial on a charge of grave-robbing, but fortunately made good their escape through the astuteness of Judge Miles Eggleston, father of the famous author [Edward Eggleston], who discovered a flaw in the indictment against the young men. . .”


gordons leap frank hohenberger(Gordon’s Leap, Versailles, Indiana, seen on August 21, 1928, by Brown County photographer Frank Hohenberger.  Frank M. Hohenberger Photograph Collection, Indiana University.)


The doctor’s version of “Gordon’s Leap” that Grayson heard probably had a couple of serious errors.   The Mullen brother who accompanied Gordon and Glass to the graveside was almost definitely Bernard, who would have been about twenty if the jump happened in 1845.  (Gordon was about twenty-five.)  Several sources suggest that both Bernard Mullen and Jonathan Gordon were forced to run away and join the army during the Mexican War due to the fallout from their “ghoulish scheme.”

As long ago as 1884, the truth or falsehood of the leap was hotly debated.  On May 15, a piece appeared in the Versailles Republican.  The writer said that he had asked Gordon himself about the location of the famous jump:

We asked him if we had been correctly informed as to the locality. As he had visited the spot the day before, he was certain as to the place from which he leaped. But he says he jumped from a tree that stood upon the verge of the bluff and now that tree is not only gone but ten or more feet of the bank is gone. At all events, it was a fearful leap. One of the men, who was with him, also jumped and received severe injuries…

As to the identity of the coveted corpse that night, the Versailles Republican claimed: “A black man had just been buried there, and it was his body the students were after.”

gordons leap 3

The story of the leap stayed alive in folklore but varied from telling to telling.  The location became a famous Ripley County landmark.  In 1941, the WPA’s travel guide to Indiana mentioned it.  (WPA writers collected a large amount of Hoosier folklore during the Great Depression, though sadly not much of it made it into the WPA guides.)  The author makes no mention of any of the Irish Mullen brothers, claiming instead that Gordon and Glass were studying with the Dublin-trained physician Dr. William Anderson — who was, in fact, practicing in Versailles around that time.  In the WPA writer’s abbreviated telling, when the lynch mob showed up, Glass escaped through the foliage, while Gordon jumped over the cliff, broke a leg, and dragged himself to a cabin, where he got hold of a horse and fled the county.

More variations are told.  Ripley County in Vintage Postcards states that “Glass ran the wrong direction and fell over the precipice.”  Alan F. Smith, author of Tales of Versailles, insists that the “leaper” was John Glass.  Smith also adds: “Dr. Gordon lost a patient and could not understand why.  He was quite interested in performing an autopsy on the body, but the family of the deceased would have nothing to do with the desecration. . .  In the darkness, Glass ran over the cliff. . . but, perhaps because Gordon was the dead patient’s doctor, the general public always held the belief that it was he who had jumped.”

Folkorist Ron Baker caught one more elaboration of the tale, which shows up in his classic anthology Hoosier Folk Legends (1982).  As someone told Baker: There was a Dr. Gordon in Versailles.  There had been a strange death.  Gordon thought an old man’s wife had poisoned him and wanted an autopsy.  The family wouldn’t let him.  One night real late, he dug up the body.  When he got the casket open, the cops and the family came out.  Gordon took off running.  There’s a 200-250 foot drop cliff at the edge of the cemetery.  At the foot of the cliff is Versailles Lake.  Gordon fell off and broke a leg.  He swam away, and no one ever saw him after that.  Now this is called Gordon’s Leap.”  (This is certainly false.  Versailles Lake, a reservoir, was constructed by damming Laughery Creek in the 1950s.)


louisville medical students with cadaver
Medical students at a dissection in Louisville, Kentucky, in the 1890s.

Unfortunately, the story wouldn’t be complete without the harrowingly sad coda Grayson appended to it in 1901.

Lest Gordon be considered a hero rather than a grave robber, it’s important to remember that the bodies stolen from rural and urban cemeteries by “resurrection men” were, more often than not, African American.  (So were many of the resurrectionists themselves.)  White doctors were rarely prosecuted for theft, however, especially if the body was black, whereas African American “ghouls” in their employ often went to court and were sometimes shot and killed by police on the spot.

At one time (1884) the Versailles Republican mentioned that the town’s citizens were considering putting up a monument to Gordon “the leaper.” (In fact, the Ripley County Historical Society erected a historical marker at the Cliff Hill Cemetery in 2013).  It is worth noting that no such marker exists to memorialize the thousands of African American bodies robbed from Indiana cemeteries over at least a century.

But I’ll leave it to the doctor from Madison to tell this tale.  The date isn’t mentioned, but he claims the event happened before the Civil War:

There is but one authenticated instance of body-snatching in the Madison cemetery, the body taken being that of an old colored man named Taylor.  The reason body-snatching was rare in Madison was that we usually got our subjects from rural graveyards.  But to return to the Taylor case:  A son of the old man was employed as a messenger in the office of Dr. H., in Madison, and after his father died the lad suspected his employer of having stolen the remains.  This suspicion, I remember, was aroused by a remark the youth overheard Dr. H. make.  The poor boy suffered intensely from his suspicions of his employer, for in those days a negro’s word was worthless against that of a white.

One day, when the doctor was out of his office, the boy decided to put into effect a plan he had evolved.  He knew that the doctor had in his closet a skeleton that he used for purposes of study and demonstration.  He also knew that his father, when living, had struck himself on the ankle bone with an ax, chipping off a piece of the bone.

Gaining entrance to the closet, the youth peered long and earnestly at the grewsome object suspended therein.  Oddly enough one ankle bone of the skeleton had had a piece chipped from it.  To the mind of the imaginative young darky the skeleton of his father, as he verily believed it to be, seemed to curse the ruthless hand that had dragged it from its peaceful place in the City of the Dead.

Years rolled by and the doctor disappeared from our midst, entering the Confederate army and becoming a surgeon in the Civil War.  The colored office boy grew to manhood, married and had offspring gathered about him.  Death visited his little home one day and took from him one of the little ones.  The hideous vision he had had in the doctor’s office before came back to him suddenly and with wonderful distinctness.  Here was his opportunity to satisfy himself as to the truth of his surmise formed at that time.  Accordingly he requested the sexton of the cemetery to permit the body of the child to be buried in the grave of its grandfather.  The official assented and the old grave was re-opened.  When the bottom was reached there was found, true to the long-entertained belief, the remnants of a coffin, but no trace of the body it once contained.

“Green to be Conspicuous”: Celebrating the Irish in Hoosier Newspapers, 1837-1922

notre dame civil war rev pp cooney

Hoosier State Chronicles honors St. Patrick’s Day with this toast to the “sons and daughters of Erin.”

One of the earliest newspaper references to Hoosiers celebrating Ireland and its patron saint appeared on April 1, 1837, in the Vincennes Western Sun.  On March 17, a “large company” got together at “Mr. Jewel’s Ball Room” in Vincennes.  A writer (probably not the paper’s publisher Elihu Stout, who was notoriously pro-slavery and anti-immigrant), wrote that “The utmost harmony and good feeling prevailed;  Irishmen, descendants of Irishmen, persons from different nations and all parties, united to do honor to the Illustrious Bishop and Saint of the Emerald Isle.”

A list of toasts drunk in Ireland’s honor took up about half of the front page of the Western Sun that April 1.   One toast reads touchingly:  to “Ireland, the Land of Love and Beauty.”

In the spirit of republicanism, Patrick Doran, who had immigrated from Ireland to Boston in 1799 at age fifteen and moved to Vincennes in 1836, just a year before he served as toastmaster at Jewel’s Ball Room, offered a tribute to “The human family.  No distinction on account of clime or soil.”

Though anti-Catholic feeling in America was strong, hostility was less in Vincennes, an old French town and the cradle of Catholicism in Indiana.  The Vincennes group toasted Irish patriot Daniel O’Connell, father of Catholic Emancipation, which restored civil rights to Catholics in Britain and Ireland.  “May his efforts to throw off the galling yoke of Britain be so crowned with success, that the sight of an English hireling may be as rare as that of the Snake or Toad in our favored land.”

VWS 1837-04-01 St Patricks Day Toasts (5)

For all their occasional hypocrisy regarding slavery in the U.S. itself, early Indiana papers almost always took the side of oppressed nations, especially if they were fighting against Great Britain.  Ireland’s long struggle for independence, accomplished only in 1921, was one of the major subjects in American newspapers in the 1800s.  Hoosier papers, such as the Indiana State Sentinel and the Evansville Daily Journal, enthusiastically supported the idealistic and underequipped Irish revolutionaries who launched rebellion after rebellion against Britain, including a major one in 1848.

When the Famine struck Ireland in the mid-1840s, and starvation and emigration halved its population, the U.S. began to teem with emigrants and exiled revolutionaries fleeing death and persecution in the Emerald Isle.  Hoosier papers were naturally drawn into the hot political debates surrounding Ireland’s fate and the great Irish exodus to America.

Indiana was a top destination for the Irish in the 1830s and ’40s.  One of the major engineering projects of the day, the construction of the Wabash & Erie Canal, which promised to link Evansville to Lake Erie, required an enormous amount of labor.  Thousands of Irish workers dug miles of canal ditches through pestilential marshes and helped drain off ancient wetlands, drastically altering the Hoosier landscape.  The Indiana Journal and other papers drew Irish workers here with advertisements of wages and cheap land.

2000 laborers wanted 2

Often paid in whiskey, Irish laborers frequently succumbed to alcoholism, yellow fever, and malaria along the disease-ridden canal.  Scottish foremen called “jiggers” often dispensed whiskey in ladles from buckets — perhaps not an altogether bad health move, since whiskey, unlike water, was distilled and not so laden with bacteria.  Its long-term effects, however, were of course deadly.

Irish laborers brought some Old World rivalries to America, leading to the little-known “Indiana Irish Wars” of the mid-1830s.  Gangs that probably had their roots in longstanding disputes back in Ireland divided off into “Corkonians” and “Fardowns.” Fights erupted that threatened to destroy the canal.  The Hoosier “Irish wars” took place mostly around Logansport and Lagro in northern Indiana.

Irish workers eventually saw the result of their backbreaking work abandoned after just a couple of decades, as railroads eclipsed the canal and turned it into a worthless ditch not long after the end of the Civil War.


canal ruins riley in
Wabash & Erie Canal ruins near Riley in Vigo County. Photo by www.americancanals.org.

In an 1890 lecture, Indiana State Geologist John Collett shared a fascinating anecdote from natural history that he had learned from the surveyor Perrin Kent.  Kent helped lay out part of the Wabash & Erie Canal near Williamsport in Warren County in the 1830s.  As he told Collett, during the heyday of canal construction he ran across some “Irishmen working in the swamp” along the Wabash River.  The Irish had discovered the fossilized bones of a mastodon.  The surveyor watched as they “extracted the marrow, which had changed to adipocere”  — “grave wax” formed from fatty tissues — and used it as grease for their boots.  Perhaps the Irish had been doing this for generations with bones found in the rural peat bogs of Ireland.  (Before 1883, there used to be a cranberry marsh in Medina Township, Warren County, where settlers harvested cranberries before the swamp was drained.  From 1957 to 1972, the Milburn Peat Company of Chicago harvested peat from what was left of the old cranberry bog.)

At a time when a major American political party, the “Know-Nothings,” thrived on anti-immigrant attitudes, some Hoosiers were openly against the Irish influx.  Yet nativism was never as bad here as in the East Coast cities, where ethnic riots often broke out. (One of the worst was the bloody 1849 Astor Place Riot in New York City, sparked by a production of Shakespeare’s Macbeth.)  Though the Know-Nothings were the most outspoken opponents of non-Anglo-Saxon immigration, the Whig Party, which disappeared from American politics during the 1860s, was often notoriously “nativist.”

The Indiana State Sentinel, published in Indianapolis, often called the Whigs out for their anti-Irish attitudes.  The paper lampooned Indianapolis resident Nicholas McCarty, failed Whig candidate for Congress in 1847 and for Governor of Indiana in 1852, for changing his mind on immigration, allegedly to curry votes.  The State Sentinel satirized McCarty on July 15, 1847, in an article called “Quite Altered.”

indiana state sentinel -- july 15 1847

Antebellum midwestern papers, frequently run by European political refugees, were huge supporters of the 1848 revolutions in Europe, which tried to topple the old monarchies.  “Young Ireland” was a major revolutionary movement led in part by a man who later played a critical role in the American Civil War.

Thomas Francis Meagher, best known in the U.S. as the commander of the Union Army’s Irish Brigade (decimated at Antietam and Gettysburg), was one of the world’s most famous revolutionaries in 1848.  Born in Waterford, Ireland, in 1823, Meagher came from the oppressed Catholic majority.  Educated by Jesuits in England, where he learned to speak with an upperclass English accent that his supporters sometimes hated him for, Meagher almost entered the Austrian army but got involved in Irish politics during the dark days of the Famine.  As one of the leaders of the failed 1848 rebellion, he was nearly sentenced to death by a judge, but received a mercy verdict and was deported for life to Van Diemen’s Land (Tasmania), at that time a British penal colony at the far end of the world.


thomas_francis_magher
Meagher, deported from Ireland to Tasmania, escaped to America and came to Indiana in 1852 and 1858.

Papers in Indiana and Ohio avidly followed Meagher’s fate and were thrilled to report in early 1852 that he had escaped from Tasmania on an American whaling vessel and made a surprise appearance in New York City that May.  On June 3, the Indiana Legislature gathered in a committee of “friends of Ireland” headed by James Henry Lane of Lawrenceburg.  (Lane soon became the fiery U.S. Senator from Kansas and one of the major fighters in the guerrilla warfare that laid “Bleeding Kansas” waste from 1854 to 1861.)  “Jim” Lane’s committee invited Meagher to Indiana and resolved to show solidarity with “the glorious cause for which he was branded and exiled as a felon.”  A public letter from Hoosier legislators addressed to the Irish rebel in New York proclaimed “We love Ireland” and congratulates him on his “almost miraculous escape from the myrmidons of British oppression.”

Meagher came west in 1852, but didn’t make it to Indianapolis.  He may have stopped in Evansville, since he was in Louisville on December 20 and left for St. Louis on the steamboat Pike the next day.  Meagher made another trip to the Midwest in 1858.  At 8 o’clock at night on February 19, he gave a speech at the Universalist Church in Terre Haute.  His subject:  “St. Patrick’s Day and National Anniversaries.”  Admission to hear the famous Irish patriot was 25 cents. (The Universalist Church once sat at the corner of 4th & Ohio Streets near the old Vigo County Courthouse. )  Sadly, no transcript or any further mention of Meagher’s talk was published in Terre Haute papers.


tf meager - terre haute daily union 18 feb 1858 (2)
Terre Haute Daily Union, February 18, 1858.

Meagher became an American citizen and went on to become the editor of two anti-British newspapers in New York City:  the weekly Irish News and (with fellow rebel John Mitchel, who supported the Confederacy) the Citizen.  He went to Costa Rica just before the Civil War to explore the possibility of Irish immigration there.  Though he had previously supported the South, in 1861 Meagher helped recruit the 69th New York Regiment, the core of the Union Army’s Irish Brigade, a fighting body made up mostly but not entirely of Irish volunteers.  Under Brigadier General Meagher’s command, the Irish Brigade bore the brunt of fighting along Bloody Lane at Antietam and was almost entirely wiped out at Gettysburg.  Today, a huge monument to Meagher and the Irish volunteers — most of whom were from New York but with many Hoosiers among them — stands next to the lookout tower on the Antietam Battlefield in Sharpsburg, Maryland.

Meagher survived the war, went west as Territorial Governor of Montana, and drowned in the Missouri River near Fort Benton in 1867 when he fell off a steamboat.


thomas francis meagher
Rebel Thomas F. Meagher was leader of the Union Army’s Irish Brigade.
69 new york infantry fort corcoran 1861
A Catholic priest leads a prayer with the 69th New York at Fort Corcoran in northern Virginia in 1861.

One of the notable “Hoosier Irish” who served with distinction in the Civil War was Father William Corby (1833-1897), a Holy Cross priest from Notre Dame and an army chaplain attached to the Irish Brigade.  Before the mostly Catholic Irish brigade went into battle on the second day of Gettysburg, Corby famously gave the unit absolution from their sins.  Pictured here in 1862 with two other priests who served in the Union Army, Corby went on to become the president of the University of Notre Dame and wrote a bestselling memoir of his experiences in the war.


corby 2
Father William Corby of Notre Dame, seated at right, with two other priests [seated center and standing left], in 1862.

corby news times
A tribute to Corby appeared in the South Bend News-Times on the fifty-ninth anniversary of Gettysburg in 1922.

The Hoosier State had an “Irish Regiment” of its own.  Father Peter P. Cooney, born in County Roscommon, Ireland, and a priest at Notre Dame, was with the 35th Indiana Infantry as it went into Georgia with Sherman.  Father Cooney was featured in a report on the Atlanta campaign published in the Daily State Sentinel on August 27, 1864.

For all their occasional hostility to the Irish (who were frequently considered an “inferior race” in the nineteenth century), American papers often celebrated Irish wit and humor.  In 1883, the Jasper Weekly Courier printed a tale about an elderly Irish woman who showed up at a railroad station just a few seconds too late.  Trying to sprint down the platform to catch her train, “she of course came to a halt, when she began to abuse the unaccommodating engine, adding with a ‘nate’ brogue: ‘Faugh! The great black ugly lump!  When she gets as old as me, she won’t run so quick!”

One more interesting story that made it into the papers is worth  sharing.  On St. Patrick’s “Eve”, 1892, sky watchers saw a strange event in several parts of the Midwest.

On March 18, the Indianapolis Journal reported the remarkable atmospheric occurrence.  A white cross was hovering around the moon.

For two or three days, in parts of Illinois, the superstitious people have been brought almost to the verge of insanity by curious phenomenal displays that have found their way into the heavens without any apparent business there and without having, so it seems, been heralded by either the Weather Bureau or scientific gentlemen in general.  The phenomena has assumed various forms and to the different classes of people who have been sightseers has spoken a various language.

white cross - indianapolis journal 18 march 1892 2

During the past twenty-four hours the papers have contained dispatches from Bloomington and Springfield, Illinois, Fort Dodge, Iowa, and other cities, describing in hectic terms phantasmagoric spectacles seldom before seen except in “hyper-borean” regions.  If these dispatches are to be believed, in some cases the empyreal display has been cut bias, in others diagonal, and at all times conveying a mundane idea that the sprites of the heavens, robed in regal costumes of variegated colors, were enjoying a ball masque on the “milky way.”

It remained for Luna, however, to confer her choicest favor upon Indianapolis and vicinity upon St. Patrick’s night.  At 11:30 o’clock last night, when the moon was at her best, she appeared in the center of a perfectly formed and perfectly visible cross of milky whiteness.  This wonderful display was visible for about thirty minutes, when it gradually merged into a sort of a hazy pale.  Such a phenomenal display is attributed entirely to atmospheric conditions.  Why the moon should appear in the center of a cross on St. Patrick’s day, however, is something that the atmosphere does not explain.

If the cross had been green, the “Sons of Erin” would have had extra cause to “jollify”:

st patricks day 2

green to be conspicuous


debs

Volunteers at a  booth on Wabash Avenue in Terre Haute, Indiana, around 1922 support freeing Terre Haute native Eugene V. Debs from jail.  Five-time Socialist candidate for the U.S. presidency, Debs was imprisoned by the Wilson administration during World War I for opposing the military draft.  The sign reads “Ireland is Free — Why Not Debs?  Help Bring Debs Home for Christmas.”  (Martin Collection, Indiana Historical Society.)

“So She Went”: Heinrich Schliemann Came to Marion County for a “Copper Bottom Divorce”

schliemann 1861

Four years after the end of the Civil War, Indianapolis, Indiana, was the unlikely destination of one of the nineteenth century’s most famous and daring archaeologists.  Though he didn’t come here for a dig.

In 1869, just before setting off for Turkey, where he astounded the world by excavating the long-lost city of Troy (so lost that most experts thought it was mythic), Heinrich Schliemann came to Indiana’s capitol city with an unusual goal:  to get a divorce from his Russian wife, who lived on the other side of the globe.

On December 28, 1890, two days after he died in Naples, Italy, as other papers were running routine obituaries of the now world-famous man, the Indianapolis Journal put together a unique tribute:  “Schliemann in This City: The Distinguished Archaeologist Had His Home for a Time on Noble Street.”

The Journal article was based mostly on interviews with two of Indianapolis’ most prominent Germans, who had known Schliemann during his short stay here.   Adolph Seidensticker was the well-respected editor of the Indiana Volksblatt, at a time when probably a quarter of the city’s newspaper readers still got their news auf Deutsch.  Herman Lieber was a prosperous frame merchant, art dealer, and soon one of the founders of Das Deutsche Haus, the center of German life here in the 1890s.  (When the U.S. went to war against Germany in World War I, the unpatriotically-named building was renamed “The Athenaeum.”)  Lieber’s nephew, conservationist Richard Lieber, was a reporter for the German-language Indiana Tribüne and later founded the Indiana state park system, saving Turkey Run and McCormick’s Creek from the lumberman’s axe.


herman lieber
Herman Lieber, frame-maker and art dealer, remembered meeting aspiring archaeologist Heinrich Schliemann in Indiana.

our old school
In addition to editing the Indiana Volksblatt, Adolph Seidensticker, center, worked as one of Schliemann’s divorce attorneys and served as president of the German-English Independent School, a bilingual school on Maryland Street at the current location of the Marion County Jail. He is pictured here next to Clemens Vonnegut, great-grandfather of the novelist Kurt Vonnegut. Seidensticker’s father, George, was another newspaperman and was once imprisoned in a Hanoverian dungeon.

When Heinrich Schliemann — obsessed with dreams of Achilles, Agamemnon and the ten-year siege of Troy — showed up in the Greek-sounding town of Indianapolis in April 1869, the place was remarkably German.  Lockerbie Square was often called “Germantown.”  In that neighborhood especially, Schliemann would have found a thriving cultural mix of radical German freethinkers, refugees from the failed 1848 revolutions, and “confessional” Lutherans who left Germany to avoid government meddling with their worship.

But as Herman Lieber recalled, Schliemann wasn’t yet a famous archaeologist.   “He was not then recognized as a great person.  He was a very entertaining talker and excellent company.  If it had been suspected that he would ever be such a lion he would certainly have received greater attention.”

Schliemann’s unusual and rather odd story up to 1869 is worth a quick retelling:

Born in a port town on the Baltic in 1822, the future archaeologist grew up in the duchy of Mecklenburg, which later became part of East Germany.  His father was a Lutheran minister.  His mother reviewed books, including Mary Shelley’s Frankenstein.  In his memoirs, Schliemann claimed that his minister father, who was soon chucked out of his church for mishandling funds, read him long passages from Homer’s Odyssey and Iliad as a boy, cultivating a fertile imagination.  (Elsewhere he claims that he took an interest in Homer when he heard a drunken man recite part of the Greek epics in a grocer’s store where he worked as a teenager.)  If we can trust his memoirs, by age eight Schliemann vowed to find the lost Trojan capital.

But with his family sunk in poverty, the fourteen-year-old was forced to drop out of school.  At nineteen, bound for Venezuela as a cabin boy on the German steamer Dorothea, Schliemann was shipwrecked off the Dutch coast.  Stranded in Amsterdam, he went to work for an import business, becoming the firm’s agent in St. Petersburg, Russia, in 1846.  It was then that his renowned aptitude for mastering languages took off.

Adolph Seidensticker, who himself ran a German paper in a mostly English-speaking town and helped found a bilingual school, said of Schliemann: “He spoke when here [in Indianapolis] nine different languages fluently.”  (Schliemann claimed to be able to learn a new language in six weeks, eventually learning even Turkish and Arabic.)

Seidensticker also remarked that the man’s amazing linguistic skills helped him rise out of poverty.

His rise to fortune was based to some extent on his knowledge of the Russian language. . .  It seems the person having in charge the Russian correspondence of the [merchant house in Holland] having died suddenly, and they were in a quandary as to how to supply his place, Schliemann volunteered his services, but he was looked on with suspicion until he went to work with the correspondence, and showed them that he had really mastered the language.

Hearing of the death of his brother Ludwig, who had struck it rich as a Forty-Niner in the California Gold Rush, he left Russia and sailed for the West Coast.  Like his brother, Schliemann made a small fortune speculating in gold dust, enough to open a bank in Sacramento in 1851.  Crucially, for the later divorce proceedings that brought him to Indianapolis, Schliemann became an American citizen in California.

Now a wealthy man, in 1852 he abandoned Sacramento and went back to Russia, where he married a woman named Ekaterina Lyschin.  The couple eventually had three children.  Growing even richer in the indigo and coffee trade, he made enough money to corner the market on ammunition and gunpowder during the Crimean War, selling military goods to the Russian government as it fought against the British, French, and Turks.  Schliemann effectively retired from business in 1858, aged only thirty-six.


schliemann portrait young


His trip to Indiana actually begins in Tsarist Russia.  His work as a war contractor in the Crimea and a Grand Tour of Asia took him away from his family in St. Petersburg.  So did his growing obsession with finding the location of Homer’s Iliad.  Ekaterina didn’t share his passion for the Greek epics and refused to uproot her children and move to Paris, where Schliemann was studying at the Sorbonne and speculating in real estate.  As Seidensticker told the Journal reporter:

She was a Russian lady. . .  He did not, for some reason, feel quite at home in Russia, and endeavored to persuade her to live elsewhere on the continent of Europe, but she would not consent.  I think that she had three children by him.  She was a devoted member of the Greek Church, and would not leave Russia because she wished to bring them up as orthodox Russians.

The marriage was a failure.  Though divorce was occasionally permitted by the Orthodox Church, in Russia it was scandalous and rare.  Schliemann, however, had the advantage of being an American citizen.  He even took an active role in a bitter debate then raging in the U.S. about legalizing divorce.

Reno, Nevada, is known today as the world capital of the “quickie divorce.”  But in 1869, it was Indianapolis.  As Glenda Riley writes in her fascinating book Divorce: An American Tradition, Hoosier politicians had unwittingly turned Indiana into a notorious “freewheeling divorce mill” in the 1850s.

When legislators began writing a new state constitution in 1850, Indiana began its quick “rise to notoriety.”  As Riley put it, “the state’s divorce laws reportedly attracted huge numbers of migratory divorce seekers.  Public alarm became evident as dramatic reports described the Hoosier State as a divorce mecca, churning out easy divorces to people from stricter states with little regard for long-term consequences to spouses and children.”

Though generally treated as anathema by most Americans, divorce had long been permissible under Indiana law, but only in cases of “bigamy, impotency, and adultery” and if a spouse had shown “extreme cruelty.”  Yet only about a hundred divorces were prosecuted in Indiana from 1807-1840.  The laws of the 1850s caused a drastic spike in the divorce rate, mostly due to out-of-staters coming here to take advantage of the courts.

An 1858 editorial in the Indianapolis Daily Journal lamented that every railroad depot in the state was crowded with “divorce hunting men and women.”  A District Recorder wrote to a New Yorker that he feared the new Indiana laws “shall exhaust the marriages of New York and Massachusetts.”  William Dean Howells, a bestselling American novelist in the 1870s, spun the plot of his novel A Modern Instance around an out-of-state case rammed through Hoosier divorce court.  The villain was a lecherous husband.

In November 1858, the Terre Haute Daily Union lambasted the divorce reformers.  “The members of the Legislature who passed the odious and contemptible divorce law that now stands recorded on our Statute, have certainly procured their divorces long since (for, no doubt, it was intended to especially meet their cases,) and we hope and trust the coming session will blot it out.  We do not wish to see Indiana made the rendezvous for libertines from all parts of the Union.”

As proof that Indiana was being made a mockery of, the Daily Union reprinted a clip from the Albany Argus in upstate New York.

terre haute daily union - 13 Nov 1858

New York Tribune editor Horace Greeley fulminated against the reforms in several open letters exchanged with social reformer and Hoosier statesman Robert Dale Owen.  Greeley, a liberal and Universalist, opposed divorce on the grounds of protecting women’s rights and Biblical teachings.  He called Indiana “a paradise of free-lovers” and published the following anecdote:

The paradise of free-lovers is the State of Indiana, where the lax principles of Robert Dale Owen, and the utter want of principle of John Pettit (leading revisers of the laws), combined to establish, some years since, a state of law which enables men and women to get unmarried nearly at pleasure.  A legal friend in that State recently remarked to us, that, at one County Court, he obtained eleven divorces one day before dinner; “and it wasn’t a good morning for divorces either.”  In one case within his knowledge, a prominent citizen of an Eastern manufacturing city came to Indiana, went through the usual routine, obtained his divorce about dinner-time, and, in the course of the evening was married to his new inamorata, who had come on for the purpose, and was staying at the same hotel with him.  They soon started for home, having no more use for the State of Indiana;  and, on arriving, he introduced his new wife to her astonished predecessor, whom he notified that she must pack up and go, as there was no room for her in that house any longer.  So she went.

Robert Dale Owen, too, had women’s rights in mind when he advocated for legalizing divorce, arguing the immorality of binding a woman to a “habitual drunkard,” a “miserable loafer and sot,” or a wife-beater merely because of the “vows and promises of a scoundrel.”  Of bad husbands, Owen wrote frankly:  “He has the command of torments, legally permitted, far beyond those of the lash.  That bedchamber is his, and the bed is the beast’s own lair,” presumably a reference to spousal rape.  “God forgive you, Horace Greeley, the inhuman sentiment!”

Amazingly, Heinrich Schliemann, who was already digging for Troy in Turkey, took a steamer over the Atlantic in his hunt for an “Indiana copper bottom divorce,” as the Terre Haute Weekly Gazette lampooned in 1877.

schliemann terre haute weekly gazette 8 feb 1877
Terre Haute Weekly Gazette, February 8, 1877. Hoosier State Chronicles.

Several big reasons probably drove the “Dr.” here.  Ekaterina — called “Catherine” in Indiana documents — was still in Russia and wasn’t likely to show up in Indiana to stop him.  His American citizenship, acquired in 1851, required that he go to an American court.  And he believed, probably rightly, that his work at Troy in the Ottoman Empire (traditional enemy of Russia) would be easier if he wasn’t married to a Russian.

Schliemann checked into an Indianapolis hotel and filed a divorce petition in the Marion County Common Pleas Court, hiring three lawyers.  One of his lawyers was Adolph Seidensticker, editor of the Indiana Volksblatt.  To convince Judge Solomon Blair of his honorable intention to stay in town, the wealthy Schliemann bought an interest in the Union Starch Company and a small house at 22 N. Noble Street.  (Today, this is roughly the site of Harrison College, just west of the railroad bridge that crosses East Washington Street.)  The Indianapolis Journal also claims that Schliemann owned a plot of land “on the west side of South Illinois Street, just north of Ray Street.”  (Incredibly, this is directly behind the Greek Islands Restaurant on S. Meridian, and may have included the parking lot of Shapiro’s Deli. The naturalist John Muir was temporarily blinded in an accident at a carriage factory two blocks north of here in 1866.)

schliemann property 1

In a letter to his cousin Adolph, Schliemann wrote on April 11, “I have a black servant and a black cook, half of Indian and half of Negro blood…”

In another letter to his family also dated April 11, he writes: “The cook reads 3 large newspapers daily and is completely versed in the politics, history and geography of the country and may this give you an idea of the education of the people here, when you consider that in the entire state of Indiana there is not yet a single school for colored people (descendants of Negroes)…” About his female cook, though, he complained: “[she] gave away my fine cigars to her lovers and wasted the money I gave her for the little household in the most wanton way.”

Schliemann was impressed with the Indianapolis Germans:

As everywhere in America, so here, too, Germans are greatly respected for their industry and assiduity as well as their solidity, and I cannot think back without alarm of Russia where the foreigner, and the German in particular, is despised because he is not a Russian.

One aspect of life in the city didn’t find favor with him, though. His diary entry for June 1, 1869, reads: “The most disagreeable thing here is the Sabbath-law, by which it is prohibited to grocers, barbers and even to bakers to open their shops on Sundays.”

Probably looked at as an odd character, Schliemann took his early morning baths in the White River: “I have been bathing here in the river for more than a month but it appears there is no other amateur but me for early bathing.” Then he added: “There are no Coffeehouses here.”

He mentioned the effects of the Civil War everywhere: “One meets here at every step men with only one arm or one leg and sometimes even such whose both legs are amputated. I saw even one whose both legs were amputated close to the abdomen. The disabled soldiers of this State come here to the Capital to receive their pensions and this accounts for the numberless lame men.”

Schliemann gave a speech in English at the Indiana Statehouse in support of divorce.  Later on, he described the legislature in his diary, “After all I am very glad to have got an insight into the doings of these people’s legislative assemblies, which present Democracy in all its roughness and nudity, with all its party spirit and facility to yield to lateral influences, with all its licentiousness. I often saw them throwing paper-balls at each other and even at the speaker.”

The Marion County court received perjured testimony that Schliemann was a resident of the United States.  He also presented letters from his wife, written in Russian, with his divorce petition.

In one letter, Ekaterina wrote from St. Petersburg, “The sole and only reason of all our disagreement is that you desire I should leave Russia and join you in America. But this I most decidedly decline and refuse to do and I assure you with an oath, that for nothing in the world I shall ever leave Russia and that I would sooner die than live together with you in a foreign country.”

In another, dated December 31, 1868, she asserted: “Infinitely better is it that Sergius should finish his education in St. Petersburg. At the age of 13 one cannot send him from one country to the other without doing injury to his whole being; he would thus never get accustomed to one country. Irrevocably he would lose the love for his mother country.”

And on February 16, 1869, she wrote this: “You demand that I should prevail upon my children to [leave my mother country] and that I should deprive them of the great blessing to be educated in the orthodox religion . . . I have [not] sought for pleasure, being always contented with my family circle. Whether my children will be rich heirs or not, that only God knows.”

On June 30, 1869, once Judge Blair was convinced that the petitioner’s wife and young children in Russia were provided for, the marriage of “Henry and Catherine Schliemann” was annulled. Schliemann had tricked the court.  Like almost everybody who came out for an “Indiana divorce,” he abandoned the state a few weeks later.  (Seidensticker remembered: “He did not seem to be much impressed with Indianapolis.”)

Surprisingly, the case quickly returned to Indiana courts.  Ekaterina Schliemann sued from St. Petersburg and tried to nullify the Indiana judge’s ruling.  Seidensticker and Schliemann’s other attorneys had a hard time validating their client’s Indiana residency, since he had abandoned the state and moved to Athens, Greece, where he had already taken out a newspaper ad for a new bride.  (Schliemann wanted a wife who could serve as an archaeological assistant.  He found 17-year-old Sophia Engastromenos, a niece of the Orthodox Archbishop of Athens.  Despite a 30-year age difference, the couple were quickly married in September 1869, two months after Schliemann sped away from Indianapolis.  They had two children together, Andromache and Agamemnon.  Agamemnon Schliemann, who was baptized while his father read from a copy of the Iliad over his head, became the Greek ambassador to the U.S. in 1914.)

Partly freeloading off the archaeological digs of Frank Calvert, U.S. consul in Turkey and the real discoverer of Troy, Schliemann began his rise to fame in 1871.  He later unearthed Mycenae in the Peloponnesus.  (The finds at Hissarlik, reputed to be Troy, were both disputed and celebrated in Indiana papers.)  Schliemann smuggled a load of ancient Trojan gold out of Turkey in 1874.  “Priam’s Gold” was first housed in Berlin, then stolen by the Red Army in 1945.  Today it is in Russia.  A 1902 article in The Philistine regretted that “His Trojan treasures were presented to Berlin.  Had Schliemann given his priceless finds to Indianapolis, it would have made that city a Sacred Mecca.”


USAGE_ID = 1024120
Schliemann, seated, with a group at the Lion Gate, part of the Bronze Age citadel at Mycenae in Greece. Schliemann excavated Agamemnon’s ancient capital in 1876.

In 1889, a year before his death, the archaeologist drew up a will.  Called the “Last Testament of a Millionaire savant” by the Indianapolis Journal in September 1891, it was sent to C.E. Coffin & Co. from Odessa, Russia.  Written in Greek, an original copy of Schliemann’s certified will is on file at the Marion County Probate Court in the basement of the City-County Building in Indianapolis, where, twenty years after his only known visit to the city, he still claimed legal residency.


schliemann will
The Indiana State Library has a translated typescript of Schliemann’s last will and testament. Stamped by the U.S. Consul in Athens, Greece, the original is on file at the Marion County Probate Court downtown. Indianapolis industrialist Eli Lilly, Jr., who was also a historian and archaeologist, had Schliemann’s letters and other documents related to his stay in the city translated and published in 1961.

A typed translation can be found at the State Library.  To his Russian daughter Nadezhda, the archaeologist left property at 161 Buchanan Street.  The address no longer exists, but was just north of what is now I-70 and is part of Eli Lilly’s downtown campus near Fountain Square.  Nadezhda also got a house at “No. 6 Rue de Calais near Rue Blanche in Paris” and fifty-thousand francs in gold.


Sophia_schliemann_treasure    Sophia_Heinrich_Schliemann

Schliemann hurriedly married his second wife, 17-year-old Sophia Engastromenos, in Athens, just months after his divorce was finalized in Indianapolis.  Around 1874, she was photographed wearing the “Jewels of Helen,” which her husband claimed to have discovered in the ruins of Troy.  Sophia died in 1932.

New Content Uploaded

As many of this blog’s followers know, the Indiana State Library is cooperating with Newspapers.com to digitize some of its master microfilm.  The content ISL is supplying to Newspapers.com is freely available to Indiana residents as soon as it is uploaded.  If you don’t already know how, you can read here about how to access the content via INSPIRE.

Over the last few days, Newspapers.com uploaded another 31,770 Indiana newspaper pages into the portal.  The new titles include the Greenfield Daily Reporter, the Hancock Democrat, and new pages added to the Franklin Evening Star and the Charlestown Courier.   Indiana residents can currently access 961,693 Indiana newspaper pages through the Newspapers.com/INSPIRE portal!!!!!!!

Over 27,000 More Pages Uploaded

We recently uploaded another 27,000 pages into Hoosier State Chronicles.

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Indiana’s Pearl and Button Boom

Today, we drive over rivers and creeks in a few seconds and barely know their names.  But before modern transportation severed so much of our connection to waterways, human contact with rivers practically defined life in water-rich Indiana.

One lost industry that had a brief “boom and bust” over most of the eastern U.S. a century ago was closely tied to the life of the rivers. If you’re keeping a list of industries (like steel and auto manufacturing) that have declined and even vanished from the Midwest, add one more:  pearl button making.

Consumers today rarely give a thought to where buttons come from.  How synthetic goods are made (i.e., the zippers, plastic buttons, and Velcro that partly replaced shell around 1950) may seem less “romantic” than the work of pearl fishermen hauling shiny treasures out of Midwestern streams in johnboats.  Yet in spite of its nostalgic appeal, the pearl button industry also wreaked havoc on the environment and on workers in factories.


wabash river pearl hunter vincennes indiana circa 1905
(This photo taken on the Wabash River at Vincennes, Indiana, around 1905 shows a pearl fisherman in his boathouse. He kept a “cooker” on hand to steam the mussel shells open. “The meat was fed to hogs or used as bait.” Shells were sent off to button factories.)

rock river clamming near Beloit WI ca 1911 Lloyd Ballard
(Man on a johnboat on the Rock River outside Beloit, Wisconsin, circa 1911. Mussels would clamp down on hooks and not let go until they were cooked off. The rods were often made out of cast-off gas pipes. Photo by Lloyd Ballard. Beloit College Archives.)

At the time of European settlement, midwestern rivers abounded in mussels.  As many as 400 species probably lived in the Ohio Valley in 1800. The Mound Builder cultures that once occupied the American heartland found many ways to use mussels and left behind enormous refuse piles — what archaeologists call “middens” — in their towns, which almost always sat beside creeks and rivers.  They were large towns, too.  In the year 1200, Cahokia, across the Mississippi River from the future site of St. Louis, was bigger than medieval London.

Excavations in southwestern Indiana have turned up so many freshwater mussel shells that archaeologists dubbed one early group the “Shell Mound People.”  Often a fertility symbol, shells may have had a deep spiritual meaning for the Mound Builders and played a role in their rituals of life and death.  Pearls — hardened secretions meant to neutralize invading irritants and parasites — were undoubtedly used by Native Americans to decorate their bodies.


CahokiaMound72diskBeads72sm
(Shell disks from a burial mound at Cahokia, Illinois. St. Louis Community College.)

 


Among Indiana’s early settlers, “diving” for pearls hidden in freshwater mussels dates back to at least 1846, when farmers at Winamac founded a small stockholders association to try to market shells taken from the Tippecanoe River.  They sent a man to St. Louis and Cincinnati to ask about the value of freshwater pearls.  Prices were low at the time and the “Pulaski County Pearl Diver Association” went bust.

Though a few button factories existed in Indiana before the Civil War — relying on shell, horn, and bone — the American freshwater pearl boom didn’t really gain momentum until 1900.  In that year, a pearl frenzy erupted along the Black and White Rivers near Newport, Arkansas.  Arkansas’ pearl boom had all the hallmarks of an old-time gold rush.  A writer for the Indianapolis Journal reported in 1903:

Within the past three years more than $3,000,000 worth of pearls have been taken from the Mississippi Valley. . .  The excitement spread from the land to the river steamboats.  Their crews deserted them, and sometimes their captains, and the Black River was the scene of the wildest excitement.  New towns were built and old ones were increased to the size of cities.  Streets were laid out, banks and mercantile establishments were started, mortgages were lifted, money was plenty and times were prosperous. . . New York pearl dealers flocked there in great numbers.

The writer tells a story, perhaps exaggerated like much of his account, that an African American family who had lived in poverty made enough money pearling to build a large house and hire white servants.  He also mentions that New York dealers were often ripped off by sellers masquerading Arkansas pearls as Asian.

Arkansas’ rivers were quickly “pearled out,” but the pearl boom spread and reached its peak around 1905-1910. Southwestern Indiana is almost as close to Arkansas as it is to Cincinnati.  When the Southern boom died down,  the hunt for pearls came north.  The Jasper Weekly Courier reported in October 1903 that pearls had been found in the Wabash River at Maunie, Illinois, just south of New Harmony.  “The river is a veritable bee hive and scores are at work securing mussel shells.  The price of shells has risen from $4 to $15 a ton and an experienced man can secure a ton in a day.  Farmers find it difficult to get farm hands.”

“Musselers” found an estimated $7000 worth of pearls in the Wabash in the first week of June 1909.  Charles Williams, a “poor musseler,” found a “perfect specimen of the lustrous black pearl and has sold it for $1250.  Black pearls are seldom found in freshwater shells.”


black pearl


city of idaho at vincennes - mussel shells
(The steamboat City of Idaho docked at Vincennes, Indiana, around 1907. For a few years, a small button factory on Willow Street produced as many as 3,000 buttons a week from mussel shells harvested along the Wabash. When the factory closed, mussel fishermen sent shells by steamboat and train to the large button manufacturers in Muscatine, Iowa.)

Vincennes experienced an explosion of musseling in 1905, as pearl hunters converged on the Wabash River’s shell banks.  Eastern buyers came out to Indiana and frequently offered $500-$1000 for a pearl, which they polished into jewelry in cities like New York.  A thousand dollars was a lot amount of money at a time when factory workers typically made about $8.00 a week.  But with several hundred people eagerly scouring the riverbanks, the best pearls were quickly snatched up.  For about a decade afterwards, “mussel men” and their families focused on providing shells for button manufacturers.

Interestingly, the shell craze caused a squatters’ village to spring up in Vincennes.  A shanty town called Pearl City, made up of shacks and houseboats, sat along the river from 1907 to 1936, when as part of a WPA deal, its residents were resettled in Sunset Court, Vincennes’ first public housing.

At Logansport on the Wabash, patients from the Northern Indiana Insane Hospital spent part of the summer of 1908 hunting for pearl-bearing mussels.  “One old man has been lucky, finding several pearls valued at $200 each.  Local jewelers have tried to buy them but the old man hoards them like a miser does his gold.  He keeps them in a bottle, and his chief delight is to hold the bottle so that he can see his prizes as the sun strikes the gems.” In and around Indianapolis, hunters discovered pearls in Fall Creek and the White River, especially around Waverly, southwest of the city.

Though every fisherman sought to find a high-value pearl and make a tiny fortune, the boom’s more prosaic side — button-making — eventually won out. From the 1890s to the 1940s, hundreds of small factories across the Midwest turned out glossy “mother-of-pearl” buttons.  The industry especially flourished along a stretch of the Mississippi near Muscatine, Iowa, called the “button capital of the world.”  Muscatine’s button industry was founded by John Boepple, a master craftsman from Hamburg, Germany, who immigrated to Iowa around 1887.  Muscatine’s factories turned out a staggering 1.5 billion buttons in 1905 alone.  About 10,000 workers were employed by button factories in the Midwestern states.

John Boepple lived to see the industry’s impact on rivers like the Mississippi.  In 1910, the industrialist turned conservationist began work at a biological station established by Congress at Fairport, Iowa, to help repopulate mussels by reseeding riverbeds.  Congress’ role was simply to preserve the industry, not to save decimated species.   In 1912, the embattled mussels had their revenge:  Boepple cut his foot on a shell and died of a resulting infection.

Although Iowa dominated the American button industry, numerous tiny factories popped up in small Indiana towns, including Mishawaka, Lawrenceburg, Leavenworth, Madison, and Shoals. (Shoals was named for its founder, Frederick Shulz, not for the mussel shoals on the White River.) Taylor Z. Richey, writing from Cannelton, Indiana, described how the work was done along the Ohio River in 1904.  Many factories did not create the actual buttons, merely the “blanks” that were shipped out to Iowa.


Button_cut_shell


leavenworth button works
(In 1910, three buttonworks in Leavenworth, Indiana, employed twenty-four families — most of the population of the town. This two-story Greek Revival building had once been City Hall. Long chutes connected upper windows to wheelbarrows below. Discarded shells were burned to produce lime. “Old” Leavenworth was permanently wiped out by the 1937 Ohio River Flood.)

button factory at st. mary's west virginia
(Workers at a button factory along the Ohio River at St. Mary’s, West Virginia, circa 1910.)

Working in the button industry was far from quaint and actually proved a hazardous job.  Exposure to hydrochloric acid and poor ventilation took a big toll on workers.  Author Jeffrey Copeland notes that there were more cases of pneumonia, typhus and gangrene among button factory laborers than in any other industry.  Children as young as eight worked sixty-hour weeks carrying buckets of shells and acid to soften the material up.  Eye injuries and loss of fingers often occurred as workers “stamped” the buttons out of shells or operated lathes.  Even before the industry reached its turn-of-the-century heyday, gory accidents (such as this one, reported in the Jasper Weekly Courier in 1874) made it into the newspapers:

A French girl, sixteen years old, was caught by her long hair in a revolving shaft at a button factory in Kankakee, Ill., the other day, and the left side of her head was completely scalped.  A severe concussion of the brain was also sustained.  Her condition was considered critical.

Complaints about filth and dust drove Mishawaka’s factory to relocate to St. Joseph, Michigan, in 1917.

Partly under the leadership of a young activist named Pearl McGill, labor unions in Iowa battled it out with factory owners, culminating in Muscatine’s “Button War” of 1911, a fight that involved arson and the killing of police.  (Steve Cable tells the interesting story of labor leader McGill, who was murdered in 1924 at age 29.)

In Vincennes in 1903, however, the usual pattern of Progressive-era labor politics seemed to go the other way around.  The Indianapolis Journal reported that Eugene Aubrey, owner of a pearl-button factory at Vincennes and allegedly a member of the Socialist Party, fired worker Charles Higginbottom for serving in the militia during Evansville’s bloody July 1903 race riot, when many African Americans were gunned down.  The Journal went on to accuse Aubrey of being a secret anarchist.

In his semi-fictional Tales of Leavenworth, Rush Warren Carter described a small-town Indiana button factory in those years.  A boy named Palmer Dotson quits school at 16 and gets a job working under superintendent “Badeye” Williams.  (Factory workers often lost eyes.)  “Cutting buttons was not a business that developed one’s mind or elevated his thoughts,” Carter wrote.  “The cutting process was a dull routine to a background of everything but enlightened conversation.  Talk about your ladies’ sewing circles.  When it came to gossip, [women] were not in the same league with the men in the button factory, who chewed and rechewed every real or imagined bit of gossip until it had been ground to a fine pulp.”  Dotson died of tuberculosis at 21.  A co-worker decided that opening a saloon would be preferable to stamping buttons.

In 1917, a silent movie based on Virginia Brooks’ popular novel “Little Lost Sister” was playing at The Auditorium in South Bend.  The plot begins in a sordid rural button factory in “Millville” (probably in Iowa), where the heroine, Elsie Welcome, has big dreams about getting out and going to Chicago.  A classic stand-off with the foreman ensues:

little lost sister


Although Iowa’s factories were still running in 1946 (the year actor Ronald Reagan chose Muscatine’s Pearl Queen), exhaustion of shell banks all over the Midwest was killing the industry fast.  Japanese innovations increased competition after World War II.  Synthetic plastics — which were cheap and could withstand washing machines better than shell — were pioneered in the 1920s and eventually took over the industry in the mid-1950s.  Instead of smelly buckets of shells, workers handled tubs of polyester syrup.  Then, two snazzy new inventions, zippers and Velcro, even cut into the demand for buttons outright.

Indiana’s factories, which had been shipping blanks to Iowa for years, had all gone out of business by the end of World War II.  The last independent buttonworks in the U.S., the Wilbur E. Boyd Factory at Meredosia  on the Illinois River, closed in 1948.  Iowa’s button industry hung on until the mid-1990s, when Chinese innovations in pearl cultivation finally caused it to collapse.

Wabash Valley Visions & Voices has uploaded a rich oral history interview with Arlow Brazeal of Newport, Indiana.  Brazeal, who died in 2000, recalled the last days of commercial musseling on the Wabash and Vermillion Rivers after he began fishing there in the 1930s.


Contact: staylor336 [AT] gmail.com

In X L N C U X L: Text Speak Arrived in Indiana in a Love Poem Back in 1849

Well, gentle readers, if u r like me, u r probably annoyed @ the terrible vocab skills of the txt generation.

But W8 just a second.  Txtspk isn’t new.  It got 2 to the Hoosier St8 B4 U.

In one of the last issues of Indiana’s oldest newspaper, the Vincennes Western Sun, editor John Rice Jones excerpted a clever love poem addressed “To Miss Catherine Jay of Utica.”

Written by an unknown author around 1832 and previously printed in literary magazines back East, “KTJ of UTK” (for short) is probably the earliest example in a Hoosier newspaper of what we now call “text speak.”

Most of the poetry and fiction printed in antebellum Indiana papers was copied out of Eastern journals carried west by riverboat or stagecoach.  Samuel Morse invented his own “abbreviated” form of communication around 1844, but the telegraph didn’t come into common use until the 1850s.   Early trains often traveled at a speed that we would find maddeningly slow today — sometimes running at less than 20 mph, hardly faster than a horse at a gallop or a steamboat going downriver.  (In fact, due to safety concerns over wandering children and livestock, trains were nearly even banned in Indiana before the Civil War.)

John Jones probably saw “Katie Jay of Uticay” in a copy of Dwight’s American Magazine, published in New York in February 1847.  An even earlier “cousin” of this amazing poem was printed in the Utica Organ in upstate New York, the Columbia (Penn.) Spy, and Atkinson’s Casket, a popular Philadelphia literary journal, as far back as 1832.

The original “KTJ,” in turn, might have been inspired by two incredible British “text-speak” dirges published in The New Monthly Magazine in London in 1828.  Katie Jay’s trans-Atlantic cousins were no less than the unfortunate “Miss LNG of Q” (Ellen Gee of Kew, blinded by a “B” sting in the “I”) and “MLE K of UL” (Emily Kay of Ewell, burned to death while putting “:” [coal on] a kitchen fire grate.)  Sad nymphs and “SX” (Essex) maids, these.  Hark, friends, gather round and listen 2 their f8, and please 4C:  1 day U 2 shall cease 2B an N.TT!

A 2010 article in the New Yorker mistakenly identifies the anonymous poet who wrote “Katie Jay” as Charles Carroll Bombaugh.  In fact, Bombaugh, a medical examiner who died in Harrisburg, Pennsylvania, in 1906, only anthologized this clever piece, which came out in his 1867 book Gleanings for the Curious from the Harvest-Fields of Literature.  (The popular anthology of literary witticism was republished in 1890.)

On September 22, 1849, “KTJ” appeared on the front page of the Vincennes Western Sun.  Like this poem, most of what was printed in the Vincennes paper over the years wasn’t local news or literature, and rarely featured much writing by Hoosier wags.  In fact, most of the paper in the late 1840s was taken up with news from Europe, the East Coast, Texas and Mexico.

KTJ shows up next to the latest news from the packet “Europa,” just docked at Halifax, Nova Scotia: Louis Kossuth’s Hungarian Revolution is still being fought.  Kossuth’s revolution against the Austrians eventually failed.  A few years later, in the winter of 1852 (“cold as cold can B?”), the defeated Hungarian patriot sailed over “the Atlantic C” and toured Indiana, coming on the steamboat Wisconsin from Cincinnati.  Kossuth was hailed as a hero of democracy in the Indiana State Sentinel and the Terre-Haute Journal, among other papers.  A small town in Washington County in southern Indiana was named after him.  Alas, “Kossuth, Indiana” has now almost vanished.  We mourn its DK.

With news sometimes traveling west at a great time-lag, people were always eager for entertainment in the meantime.  Sometimes printers like Elihu Stout and John Jones had no news to print, so they regaled readers with whatever they could find.  And unlike the news, poetry — even when written in “text speak” — can occasionally be timeless.

Txtspeak 3


Hoosier State Chronicles is currently collating issues of the Western Sun from 1837 to 1849 for possible inclusion online later this year.  Here’s some other entertaining excerpts from the Vincennes paper in those days.  (And if you’re in Vincennes, you can visit a reconstructed version of Elihu Stout’s print shop, originally built in 1808, at Vincennes State Historic Site, the location of the old territorial capitol.)

VWS 1844-08-24


Capture


1837-03-04


enigma acrostic - VWS Oct 8 1849


ohio speaks


Taylor


wolf scalps

 

A Short History of the South Bend News-Times

sbnt 2

Hoosier State Chronicles is bringing about 50,000 pages of the South Bend News-Times online.  Here’s a short history of one of northern Indiana’s greatest papers.

The News-Times was formed on June 2, 1913, from a merger between the South Bend Times and the short-lived South Bend News. The Times had been in operation under several names since it was founded in 1881 by editor Henry A. Peed (1846-1905).  Peed had his start in southern Indiana.  A graduate of Franklin College and a major in the Civil War, around 1870 he was editing the Martin County Herald in the small town of Dover Hill near Loogootee.  After coming to South Bend to found the pro-Democrat Times, Peed quickly sold out to John B. Stoll and moved to Saline County, Missouri, where he became editor of the Sweet Springs Herald.

John Stoll (1843-1926) was a true “rags to riches” American success story.  Born in Württemberg, Germany, Stoll came from a well-off landowning family.  His luck changed, however.  His father drowned in the Nurg River when Stoll was a child and his mother lost most of their property after her remarriage.

By 1853, Stoll’s mother decided to go to America with her 10-year-old son.  The two emigrated to Harrisburg, Pennsylvania, where they lived in poverty.  She died two years later.  Stoll barely spoke any English at all.  Orphaned in a foreign country at age 12, he struggled to survive by working as a pin boy in a bowling alley and peddling peppermints, pins, and needles on the streets of Harrisburg.

Fortunately, the teenage peddler quickly found a wealthy benefactor who encouraged him to go into the printer’s trade.  Stoll’s benefactor was no less than Margaret Brua Cameron, wife of General Simon Cameron, U.S. Senator from Pennsylvania.  Like John Stoll, Simon Cameron had been orphaned at age nine.  He apprenticed to a printer at the Northumberland Gazette in about 1808 and went on to become the State Printer of Pennsylvania in the 1820s.  Cameron succeeded in politics, though he was famous mostly for his corruption.  After serving as U.S. Senator, he became Lincoln’s first Secretary of War and briefly U.S. Minister to Russia.

Helped by the Camerons, John Stoll managed to buy his first newspaper – the Johnstown Independent Observer – at age 17.  That paper failed due to rising prices during the Civil War.  Stoll married Mary Snyder and in 1865 moved with her parents to Noble County, Indiana, where he helped establish the Ligonier National Banner, a major Democratic journal in the Midwest.


john b. stoll
Newspaperman, Indiana politician, and German-American John B. Stoll.

Stoll went on to found the Press Association of Northern Indiana in 1881 and the Times Printing Company of South Bend in 1882, which took over daily printing of the South Bend Daily Times in 1883.  The Times took on Stoll’s character as editor.  A historian of the Indiana Democratic Party and of St. Joseph County, and one of Indiana’s most prominent Germans, Stoll eventually sold the Times to the News-Times Printing Company in August 1911.

This new company was headed by Gabriel R. Summers, who had also published the News from 1908 until merging it with the Times on June 2, 1913.

Summers was born in 1857 in New Carlisle, Indiana, and graduated from the University of Notre Dame at age 16.  The son of an Irish farmer, he went into farming and sold agricultural implements in South Bend and Walkerton.  In the 1890s, Summers entered the pharmaceutical business, eventually heading the Vanderhoof Medicine Company.  He served as Indiana state senator and was a prominent South Bend businessman.  Reportedly a millionaire from his pharmaceutical investments, he died in August 1920.  His son-in-law, 23-year-old Joseph M. Stephenson, took over as owner of the paper.


sb news-times building 2

sb news-times building 1


Editors of the News-Times included John H. Zuver (1913-21), Boyd Gurley (1921-1926), Joseph M. Stephenson (1926-27 and 1933-38), Sidney B. Whipple, McCready Huston, and Fred Mills.  Boyd Gurley moved on to The Indianapolis Times.  He was that paper’s editor when it received a Pulitzer Prize in 1928 for helping to undermine the Indiana branch of the Ku Klux Klan under its Grand Dragon, D.C. Stephenson.  A Progressive, Gurley attended the funeral of labor leader Mother Jones in 1930.

A 1921 advertisement in Printer’s Ink states that the News-Times publishes “morning, evening, and Sunday editions” and “blankets the territory with 17,000 daily and 18,000 Sunday circulation.”  (South Bend in 1921 had a population of about 70,000 people.)  To increase profit, the paper tried to appeal to merchants, since the city was “the shopping center for Northern Indiana and Southern Michigan.”  A 1921 ad in Editor & Publisher announces that the paper carried 8.6 million lines of advertising in 1920.


joseph m. stephenson 2
News-Times editor Joseph M. Stephenson was featured in a mock version of the paper, published in a 1922 booklet promoting the city’s commerce and industry, South Bend, World Famed.

The News-Times began as a twice-daily publication but became a daily in 1927.  Although it reached the peak of its circulation in 1937 during the closing years of the Great Depression, the paper was haunted by financial difficulties and went out of business on December 27, 1938.  Its last issue includes a note from Stephenson stating that it had been published at a loss since 1931.

American comedic actor Charles Butterworth (1896-1946) worked as a News-Times reporter after graduating from Notre Dame.  Butterworth was allegedly fired for reporting the fictitious death of a prominent South Bend citizen.  He went on to work as a journalist in Chicago and New York before heading to Hollywood.  (Butterworth’s high-school graduation photo appeared in the News-Times on June 17, 1917.)


charles butterworth 2

charles butterworth 3
Actor and erstwhile News-Times reporter Charles Butterworth (pictured at left with Una Merkel in The Night is Young, 1935) was a graduate of South Bend High School and the University of Notre Dame.

The paper and its immediate predecessors also helped launch the career of the great American sports columnist and short-story writer Ring Lardner and author and cartoonist J.P. McEvoy, best known as the creator of the Dixie Dugan comic strip, popular in the 1930s and ‘40s.

Raised in nearby Niles, Michigan, Lardner had one of his first newspaper jobs reporting for the Times.  Though he moved on to the Chicago Tribune, in 1921 he reminisced humorously:

When I was one of the best reporters on the Times (the other one was Harvey Peters), my last daily assignment, between baseball seasons, was to call up every doctor in South Bend, find out who was sick and why, and write long or short pieces about same, depending on the prominence of the invalids and the nature of their ailments.  If nobody was sick, I was through for the day.  So when and if the News-Times runs my obituary and can think of no other laudatory comment on my all too brief South Bend career, it can at least say with truth, ‘He always wished everybody well.’


ring lardner south bend news-times   ring lardnerRing Lardner, comic sports writer, had one of his first jobs writing for the News-Times.


The News-Times enjoyed a “high-spirited competition” with its rival, the South Bend Tribune, as the two papers tried to outdo each other in local news coverage.  The News-Times was popular with South Bend’s large Eastern European community, remarkable considering that the city had numerous papers in Hungarian and Polish for many years.  As early as 1914, the News-Times carried a special column, “News of Interest to Polish Citizens.”

Many of South Bend’s Hungarians and Poles had come here to work in the burgeoning auto industry, as the city was home to the Studebaker and Oliver factories.  (It was also home to Notre Dame, the greatest Catholic university in America.)  Hungarians, like Germans, were under suspicion during World War I, when their homeland still formed part of the Austro-Hungarian Empire.  In the closing year of the war, the News-Times reported on a possible American Hungarian Loyalty League opening up in South Bend.


first hungarian born in indiana
“Menyhart Nagy drives the carriage in front of 317 Chapin St., South Bend, carrying Ernest ‘Hank’ Kovach, the first Hungarian born in Indiana. The photo was taken in 1909. Nagy and his wife owned Nagy’s Place, a bar and restaurant on Kendall Street in South Bend. They opened every morning at 6 to serve Studebaker and Oliver employees.” (South Bend Tribune file photo)

south bend news-times july 18 1913
Studebaker Vehicle Works, South Bend, Indiana. News-Times, July 18, 1913.

New Content in Hoosier State Chronicles

We’ve recently added some new content to Hoosier State Chronicles, pushing our page count to over 189,000 pages.  The newest addition is the Evansville Daily Journal from 1848-1859.  More Evansville issues will be added in the coming months.  We also added more issues of the South Bend News-Times up through the end of public domain in 1922.

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