In a previous post, I featured an example of “text speak” published in the Vincennes Western Sun way back in 1849. Here’s a few more linguistic oddities from early Hoosier newspapers.
If you drink German beer from a bottle, you might have seen a label on the side saying something like “Brewed according to the German purity law of 1516,” a reference to the famous “Reinheitsgebot” that regulated the brewing of beer (i.e., only water, barley and hops could go into it.) But since 2016 marks the 500th anniversary of the German beer law, in the meantime let’s talk about a different kind of “purity.”
Denglish is a term used today in Germany, Switzerland, and Austria to refer to the mixing of “Deutsch” with “English.” Globalization has made English the dominant language on earth, and it’s not at all uncommon in Germany to hear things like ich habe den File downgeloadet (I downloaded the file) or catch someone ordering ein Double Whopper mit Bacon und Cheddar Cheese. Why? German certainly has perfectly good words for bacon and cheese. Maybe since McDonald’s isn’t German and is even an exotic novelty for some Europeans, asking for einDoppelwhopper mit Speck und Cheddar-Käse just sounds too traditional or even too strange. Better to just leave it in English. (And, by the way, we don’t always translate, either: look at sauerkraut, apple strudel, bratwurst. . .)
Though English and German are related, outside the realm of food, not many words have ever come from modern German into modern English. Linguistic purists in Europe, on the other hand, go through “periodic bouts of angst“ (a German word!) about the influx coming from the other direction. (I wonder if this kind of angst exists in Sweden, where Paul Dresser’s On the Banks of the Wabash Far Away became a very popular song when it was translated into Swedish as early as 1919. You can listen to Barndomshemmet — a.k.a., “Childhood Home” — over on YouTube.)
The influx is nothing new. In Indianapolis, Indiana, just after the Civil War, the town had a large German population and several important German-language newspapers — the Täglicher Telegraph (the weekly edition was called the Indiana Volksblatt und wöchentlicher Telegraph) and the Indiana Tribüne.
The Tribüne survived until World War I, when anti-German feeling helped silence it in June 1918. An advertisement in the Indianapolis Star on May 31, 1918, called on American boys to ““Kill Germans – kill them early, late and all the time but kill them sure.” Even Hoosiers with German names joined in the irrational hatred of everything German, like William Leib of Elkhart. Others supported the war against the Kaiser, like Richard Lieber — an immigrant from Düsseldorf, the founder of Indiana’s state park system, and a reporter for the Tribüne.
At one time, the Hoosier State also had a small number of other newspapers published in languages besides English. (The Macedonian Tribune began in Indianapolis in 1927 and is still published today in Fort Wayne. South Bend once had papers in Hungarian and Polish.) Today, La Voz de Indiana, a Spanish-language paper, is printed in the capitol city.
While I haven’t run across any examples of Indiana writers mixing English and German grammar, here are some great examples of Denglish from the early Hoosier newspapers. I culled these from random issues of the Indiana Tribüne and the Täglicher Telegraph between the years 1866 and 1910. Any issue from those days will turn up plenty of Denglish.
The old German Fraktur script can be a challenge to read if you’re not familiar with it, but if you can read any German at all, see if you can figure these out!
If you had Durst in Terre Haute in 1866,you might go to ein Saloon.
Habst du Hunger? (Und by the way, was sind Wahoo Bitters?)
This ad has more English than German in it. Buy ’em by the bushel crate:
While on Georgia St., you might be interested in grabbing some
Like seafood? Your slimy lunch was just delivered fresh all the way from Baltimore, even in the 1860s:
For dessert, treat yourself to something sweet. “All kinds” of this treat are available:
Rauchst du? It’s a bad habit, but if you’ve got to do it, make it a Hoosier Poet, and make sure it’s a real Havana:
Hausjacken on sale right now, $4.75:
Do you give your kids any of these before bed? Probably shouldn’t.
Und was trinken Sie? Before Prohibition, hundreds of breweries, many run by Germans and Czechs, dotted the American landscape. (A lot of these were rural areas, but city folk, of course, drank beer, too. The 1855 Lager Beer Riots in Chicago erupted partly because Mayor Levi Boone, descendant of Daniel Boone, didn’t like Germans boozing on Sundays. But he also he hated their radical politics and wanted to keep them from getting together at their watering-holes, where they talked about socialism and Chicago politics.)
At one time, the Terre Haute Brewing Company, founded in 1837 by German immigrant Matthias Mogger, was one of the largest beer-producers in the United States. The company’s nationally-famous beer “Champagne Velvet,” begun by Bavarian immigrant Anton Meyer, was recently resurrected by Upland Brewing in Bloomington. Germans enjoyed this and many other local beers on tap over a century ago in the Hoosier State:
Wait, too much drinking for you. Better make a special trip upstairs to see this technological wonder of the nineteenth century:
If you’re ready for another binge, hey, be family-friendly now and take them out on one of these:
Yes. That says “Big Picnic of the German Military Union.” Sound scary? Many German immigrants fought in the Civil War while serving in Hoosier regiments. This 1903 ad announces low rates for a train trip down South to erect the Indiana Monument at the Shiloh Schlachtfeld:
On your stopover in Paducah, grab a bottle of the finest Kentucky whiskey.
Plan on having the family portrait taken? Take the kids to Cadwallader and Fearnaught, Meisterphotographen, at their studio on Ost Washington Strasse in downtown Indy.And “bring the babies”:
Maybe you need a job. If you get an office job, you’ll also need some stationery.
(Office tape! In 1866!)
If you bite down too hard on one of those Star Pencils, or if einPaper Clip gets stuck in your teeth, here’s a German-speaking Zahnärzte at your service:
There was even a female dentist in Indianapolis back in those days, Mary Lloyd, across from Fletcher’s Bank and the New York Store:
Dentists also dealt with problems caused by this stuff:
Got oil in your headlights? This brand is geruchlos (odorless):
ACHTUNG!! Watch out for das Manhole!
Keep your precious treasures safe. Bank with Mr. Fletcher:
Or keep your fortune safe at home with this hefty beast:
You can also protect your money by doing some bargain-shopping. Germans are famous for thrift, aren’t they?
Or skip shopping altogether and just take your kids to see Santa Klaus and let him provide the gift. Hier ist dein Ticket:
If Santa is in the neighborhood, that means it’s getting cold outside. Get a “honey comb quilt” or some serious old-school heating:
If you do get sick this winter, try one of these handy home remedies:
OK, that’s enough Denglish for me. I’m off on the Eisenbahn. And I’ll be traveling in style.
Run across any other great examples of Denglish? Have any personal stories to share? Bitte schicken Sie mir eine E-mail: Stephen Taylor at staylor336 [at] gmail.com
In 1858, Terre Haute, Indiana, was beginning to have an odd distinction: bite victims from all over the Midwest were coming here for a cure.
That year, Isaac M. Brown, editor of the Terre Haute Daily Union, suggested to the city council that the town purchase for public use a “madstone,” a curious leech-like hair ball found in the guts of deer — preferably an albino buck.
For centuries, folk doctors on both sides of the Atlantic believed such madstones to be helpful in warding off rabies infections and healing poisonous bites. (Queen Elizabeth I of England apparently kept a madstone hanging around her neck.) To back up his support for this public health measure in Terre Haute, Brown quoted a letter from the Mount Pleasant Journal in Iowa, which tells the wild story of one settler there, Seth Stanton, bitten by a rabid feline at his home near the Missouri state line.
On the morning of the 15th of March last I arose early, walked out to the gate in front of my house where I was attacked by a mad animal — a mad cat. It sprang upon me with all the ferocity of a tiger, biting me on both ankles, taking a piece entirely out of my left ankle, clothing flesh and all. [Perhaps it was a wildcat, not a domestic creature. Stanton is not specific.] I saw at once my hopeless condition, for the glairing eyes of the cat told me at once that it was in a fit of hydrophobia. I at once resolved to start forthwith to Terre-Haute, Ind., expecting there to find a mad stone. Accordingly in a few hours, myself and wife were under way, crowding all sail for that port.
Though rabies can take as much as a year to incubate and show any of its awful signs, Stanton wasted no time in traveling by train or river boat back east to Indiana. But when he discovered there was a madstone seventeen miles from Alton, Illinois, just across the Mississippi from St. Louis, he stopped there. Eight days after he was bitten, he wrote, “My leg turned spotted as a leopard to my body, of a dark green color, with twitching of the nerves.”
[I] drank no water for eight days. The stone was promptly applied to the wounds. It stuck fast as a leech until gorged with poison, when it fell off volunteerly [sic]. It was then cleaned with sweet milk, salt and water, and was applied again, and so on, for seven rounds, drawing hard each time, when it refused to take hold any more. — The bad symptoms then all left me, and the cure was complete, and I returned to my family and friends with a heart all overflowing with thanksgiving and praises to God for His goodness and mercy in thus snatching me from the very jaws of death.
American medical history is full of strange tales and oddball personalities. In some cases, medicine and folklore come together.
Though my family has lived in Terre Haute since the mid-1800s, I certainly had never heard anything about a famous “madstone” there. The “Terre Haute madstone,” however, shows up over several decades in American and even Canadian newspapers. At one time, journalists made Terre Haute out to be a virtual “madstone” mecca.
Madstones definitely weren’t Blarney Stones, and people who came looking for them weren’t tourists. Madstones, it turns out, weren’t even rocks at all. Once used as part of a rare but geographically widespread folk medical practice, they are also termed bezoars in both folklore and medical science. Categorized according to the type of material that causes their formation — usually milk, seeds, or plants mixed with an animal’s own hair from licking itself — bezoars are calcareous masses found in the gastrointestinal tracts of deer, sheep, goats, horses and even walruses. In folk usage, these masses were mistaken for actual stones, sometimes polished to look like beautiful grey hen’s eggs, and often thought to have nearly-miraculous properties.
Frontiersmen believed that when applied to the bite of a rabid animal, and in some cases even that of a poisonous snake, madstones could draw out the rabies virus or poison before the tell-tale symptoms set in. Rabies is almost always fatal and one of the worst ways to die. Victims of the infection will suffer from extreme, deathbed-splintering spasms as the virus wreaks havoc on the nervous system. Hydrophobia, characterized by frothing at the mouth and intense fear of water, follows from the inability to swallow. According to Dr. Charles E. Davis in The International Traveler’s Guide to Avoiding Infections, the World Health Organization knows of only one case of a human with rabies escaping an excruciating death once the virus reached the brain.
While the madstone has been thoroughly debunked, one can hardly fault the practitioners of early madstone “medicine” for giving it a go. In some parts of America, use of these stones lingered on into the 1940s.
One of the better pieces of writing about American madstones appeared in the Summer 1983 issue of Bittersweet, a magazine published by high-school students in Lebanon, Missouri. Called the “Foxfire of the Ozarks,” Bittersweet was a spin-off of the hugely popular books written by students in Georgia in the early 1970s. Based on interviews with Appalachian and Ozark old-timers, Foxfire and Bittersweet were a major spur to the countercultural back-to-the-land movement that came about during the days of the Vietnam War.
In “Madstone: Truth or Myth?” student Dena Myers looked at the old folk belief, once common far outside the Ozarks. She tapped into a vast repertory of tales claiming the stone’s effectiveness.
Drawing on interviews, Myers describes the actual use of the madstone:
People using the madstone for treatment boil the stone in sweet milk, or sometimes alcohol. While still hot, they apply the madstone to the wound. If the victim has rabies, the stone will stick to the wound and draw out the poison. Once the stone adheres to the wound, it cannot be pulled off. After the stone is filled with the poison, it drops off by itself. It is then boiled again in the milk which turns green the second time. The process of boiling and applying is repeated until the stone no longer sticks to the wound.
French scientist Louis Pasteur pioneered a rabies vaccine in the 1880s, but its side-effects were so terrible that many people avoided it. (“Some Ozarkians say they would rather use the madstone than take the shots,” Myers wrote.) References to a “Pasteur treatment” or “cure” at the turn of the century are misleading. Once symptoms appear, “treatment” for rabies can do little but lessen the agony of death. Those who “recovered” from rabies after a madstone treatment never had it to begin with.
Fred Gipson’s novel Old Yeller, set in the Texas Hill Country around the time Pasteur was working on the first rabies vaccine, captures the real tragedy of the disease, which was common before vaccines, muzzling and the “destroying” of animals brought it under control in developed countries. In the U.S. today, rabies rarely occurs in dogs and cats, but still occasionally shows up in bats, who transfer it to livestock, pets, and humans, often un-vaccinated spelunkers.
Belief in a madstone remedy for rabies goes back centuries. (Bezoar, in fact, is based on a Persian word, and use of the stone was recommended in Arabic medical manuals in medieval Spain.) Scottish settlers seem to have been mostly responsible for bringing it to the American South, where they met American Indians who also used the rare stones. (A madstone owned by the Fredd family in Virginia allegedly came from Scotland and was mentioned by Sir Walter Scott in his novel The Talisman.)
The Cajuns in Louisiana practiced madstone healings. (Many Cajun folk beliefs came from African Americans and American Indians also inhabiting the bayous.) A stone yanked from the gut of an 18th-century Russian elk ended up in Vernon County, Missouri, on the Kansas state line, sometime before 1899. A madstone used in St. Francis County, Arkansas, in 1913 was dug out of an ancient Indian burial mound.
One of the first European practitioners of madstone healing in Indiana was John McCoy, an early settler of Clark County.
In 1803, McCoy married Jane Collins (known as “Jincy” McCoy) in Shelby County, Kentucky, just east of Louisville. As a wedding gift, or maybe as part of her dowry, Jincy’s family gave her a madstone in preparation for the couples’ move into the dangerous Indiana wilderness. It was “the best insurance they could offer against hydrophobia.” These are the words of Elizabeth Hayward, who edited John McCoy’s diary in 1948. “In giving their daughter the only remedy then known,” Hayward wrote, “the Collins gave her the best gift in their power as well as a rare one.”
John McCoy is best known for leading the Charlestown militia after the Shawnee attack on settlers at Pigeon Roost in 1812, one of the bloodiest events in Indiana history, which happened near his home. (Ironically, McCoy was the brother of the Rev. Isaac McCoy, a Baptist missionary and land rights advocate for the Potawatomi and Miami. When they were evicted from Indiana in 1838, Rev. McCoy accompanied them to Kansas and Oklahoma.) A deacon in the Baptist Church himself, John McCoy helped found Franklin College at a time when “Baptists were actively opposed” to higher learning, Hayward wrote. What is less well known is his battle against rabies in southern Indiana.
McCoy kept a laconic record of his days. On at least ten occasions recorded in his diary, he was called on to apply his wife Jincy’s madstone to victims of animal bites.
Hayward believes the McCoy madstone might have been the only one in that corner of Indiana at the time. True to a common superstition about proper use of the stone, McCoy “never refused [when asked to use it] and never accepted payment, apparently regarding the possession of the rarity as a trust. The victims were boys and men. Probably the circumscribed lives led by the women of his times, centered on their homes, kept them out of reach of stray animals. And more probably still, the voluminous skirts they wore protected their ankles from being nipped.”
McCoy applied the stone, carried up from Kentucky, long after Clark County, Indiana, had ceased to be a frontier zone. Most of his diary entries related to its use date from the 1840s.
April 9 . Sunday. At sunrise attended prayer meeting. At 11 attended preaching, afternoon detained from church by having to apply the Madstone to a little boy, bitten the day before. At night attended worship, then again attended to the case of the little boy till after 12 o’clock.
Later 19th-century medical investigation into the efficacy of the madstone suggested that while the stone did not actually suck out any of the rabies virus, it acted according to the “placebo effect” (i.e., belief in the cure itself allayed the bite-victim’s mind, which resulted in improvement — provided, of course, that there was not actually any rabies there.)
Yet around the same time John McCoy was practicing his primitive form of medicine near Louisville, Terre Haute was becoming a top destination for those seeking treatment — or at least reassurance.
Mary E. Taylor, almost always referred to in newspapers as “Mrs. Taylor” or “the widow Taylor,” was the owner of the famous “Terre Haute madstone” mentioned in many American newspapers. Her stone’s virus-sucking powers were sought out from possibly the 1840s until as late as 1932.
Local historian Mike McCormick believes that Mrs. Taylor was born Mary E. Murphy, probably in Kentucky. Marriage records show that a Mary E. Murphy wed a Stephen H. Taylor (no relation to the author of this post) in Vigo County in April 1837. An article in the Prairie Farmer of Chicago mentions that she lived at 530 N. Ninth St. (This made her a neighbor of Eugene Debs.)
In 1889, Mrs. Taylor spoke about the provenance of her madstone to a reporter. “My mother’s brother had it in Virginia,” she told the Terre Haute Saturday Evening Mail, “and as he had no children gave it to my mother. That is as far back in its history as I can go.” An 1858 letter from Mary “I.” Taylor (possibly a misprint) appeared in the Evansville Daily Journal. She claimed the stone had been in use “for the past thirty years” in Vigo and Sullivan counties. The Terre Haute Weekly Express claimed the madstone came to Indiana via Kentucky, after the Murphys lived there for a while in their move west.
Though Mrs. Taylor might have been widowed as early as the 1840s, hoax-busters who would suggest that she used her family’s madstone to support herself should remember the prominent superstition that warned against accepting payment.
A “widow lady” whom McCormick thinks was Mary Taylor “cured three cases” of hydrophobia in early 1848, according to the Wabash Express.
During the decades when John McCoy and Mrs. Taylor were folk medical practitioners in the Hoosier State, Abraham Lincoln, according to an old claim, brought his son Robert to Terre Haute to be cured of an ominous dog-bite.
Poet and Lincoln biographer Edgar Lee Masters reported this claim in his 1931 Lincoln the Man. (Like the president, Masters was obsessed with melancholy and death. He grew up near Lincoln’s New Salem in Illinois and later set his paranormal masterpiece, Spoon River Anthology, in the old Petersburg cemetery where Lincoln’s first lover, Ann Rutledge, a typhus victim, lies.)
“He believed in the madstone,” Masters wrote, in a section on Lincoln’s superstition, “and one of his sisters-in-law related that Lincoln took one of his boys to Terre Haute, Indiana, to have the stone applied to a wound inflicted by a dog on the boy.”
Max Ehrmann, a once-renowned poet and philosopher who lived in Terre Haute, investigated Masters’ claim in 1936. At the famous hotel called the Terre Haute House, Ehrmann had once heard a similar story from three of Lincoln’s political acquaintances. They told Ehrmann that sometime in the 1850s, Lincoln, then still a lawyer in Springfield, brought Robert to Indiana for a madstone cure. Father and son stayed at The Prairie House at 7th and Wabash, an earlier incarnation of the famous hotel. A sister of Mary Todd Lincoln, Frances Todd Wallace, backed up the story.
“I have never been able to discover who owned the mad-stone,” Ehrmann wrote. “It was a woman, so the story runs.” If true, Robert (the only child of Abraham and Mary Lincoln to survive to adulthood) would have been a young child or teenager. He lived to be 82.
Mrs. Taylor’s “Murphy madstone” was probably just one of three such stones in Terre Haute that offered a rabies cure. Another was owned by Rev. Samuel K. Sparks, and Mary E. Piper’s “Piper madstone” was used until at least 1901.
Though her stone became nationally famous, Mrs. Taylor faced a healthy amount of skepticism. On March 6, 1867, the Weekly Express reprinted this clip from the Indianapolis Herald: “We understand that Mrs. Taylor, of Terre Haute, applied her mad stone to Mr. Pope, who died a few days since of hydrophobia. As it was not applied until after the disease manifested itself, it failed. We fancy, however, it would have failed anyhow.” Herald editor George C. Harding had inadvertently taken a swipe at Terre Haute, which was increasingly proud of Taylor’s madstone. The snub caused the editor of the Weekly Express, Charles Cruft, to retort:
We know it is wicked to do so, but we almost wish our friend Harding would receive a good dog bite, in order that his skepticism as to the efficacy of our madstone might be cured. Although he may have more faith in whisky, which is said to be an antidote for some poisons, we’ll bet the first train would convey him in the direction of Mrs. Taylor’s residence.
A mad dog bit four children in Rush County, Indiana, in March 1889. Their parents brought them to Terre Haute to see Mrs. Taylor. The Montreal Herald in Canada picked up the story. “The Terre Haute madstone has just completed the most thorough test ever given it. . . [Mrs. Taylor] remembers that it was handed down to her from her Kentucky ancestors. . . Physicians and scientifically inclined citizens have overrun her home here since the mad dog scare began in this state, and there is hardly a day that a patient is not brought to her.” A few days afterwards, two Warren County farmers came, “each being apprehensive that some of the saliva of a hog got under the skin of their fingers.”
In 1887, the madstone even ranked among Terre Haute’s “sources of pride.” While singing the praises of a local masonic lodge, the Saturday Evening Mail wrote: “[The lodge] deserves to rank with the Polytechnic, Normal, artesian well, Rose Orphan Home, madstone and Trotting Association.” On April 23, the newspaper added: “Someone has written the old, old story about the Georgia stone. The Terre Haute charmer’s turn will come along soon.”
Though papers reported other Hoosier madstones, like the “Bundy madstone” in New Castle (which stuck to a severely infected woman’s arm for 180 hours in 1903), Terre Haute’s fame spread to faraway Louisiana and Minnesota. But Mrs. Taylor’s cure sometimes disappointed. During the “dog days” of summer (an abbreviation of the “mad dog days” when a higher number of rabies cases usually occurred), the Minneapolis Journalran this story in 1906:
Terre Haute, Ind., August 18 — William Painter, a farmer, died of hydrophobia from a cat bite, and in a moment of consciousness before the final convulsion, caused his attendants to tie him in the bed for fear he would do someone harm in his struggles. The death convulsion was so strong that he tore the bed in pieces, but no one was hurt.
He was bitten June 21 by a cat which had been bitten by a dog eight days before. He called the cat to him and as it sprang at his throat he caught it and was bitten in the thumb. He had the Terre Haute madstone applied, and as it did not adhere he felt that he was not infected with the virus.
A boy who lived east of Bloomington suffered a similar fate in 1890. Bitten by a dog while working in Greene County, 19-year-old Malcolm Lambkins went to Terre Haute to have the madstone applied to his leg, but it didn’t adhere. Though the wound healed, a short time later “the boy took sick, and when he attempted to take a drink of water he went into convulsions. He grew steadily worse and wanted to fight those about him, showing almost inhuman power.” Lambkin died on July 6. “An experienced physician states that he never witnessed death come in such terrible agony.”
Skeptics and scientists, of course, eventually established that saliva is what carries the rabies virus, and that if bitten through clothing, one was far less likely to be infected than if bitten directly on the skin. Also, not all animals thought to be rabid actually were. The mental relief of receiving the “cure” from the likes of Mrs. Taylor probably helped the healing of non-rabid wounds and infections by calming the mind, thereby boosting the immune system. (What the green stuff was that came out of the madstones, I have no idea.) Though mention has been made of bite-victims having recourse to madstones as late as the 1940s, they practically drop out of the newspapers around 1910.
One last appearance of the madstone in the annals of Hoosier journalism deserves mention. Scientists were justifiably proud of the anti-rabies vaccine, grown in rabbits, that gradually all but wiped out the virus in North America. But in 1907, even the so-called “Pasteur treatment” hadn’t come to Indiana. Just as today we sometimes talk jokingly about “those barbaric Europeans” who enjoy their free medical care, in April 1907 an anonymous doctor wrote this remarkable passage in the monthly bulletin of the Indiana State Board of Health. His (or perhaps her) racism was hopefully tongue-in-cheek:
The Pasteur treatment is the only one for rabies. “Mad stones” are pure folly. Faith in such things does not belong to this century. If a person is bitten by a dog known to be mad we urge such to immediately go to take the Pasteur treatment at Chicago or Ann Arbor. Indiana has no Pasteur Institute, and this reminds us of the admirably equipped and well conducted institute in Mexico City. In the land of the “Greaser,” unlike enlightened and superior Indiana, any person bitten by a mad dog can have scientific treatment for the asking. It is to be hoped that the State having “the best school system” will some day catch up with “the Greasers” in respect to having a free public Pasteur Institute.
One of the earliest newspaper references to Hoosiers celebrating Ireland and its patron saint appeared on April 1, 1837, in the Vincennes Western Sun. On March 17, a “large company” got together at “Mr. Jewel’s Ball Room” in Vincennes. A writer (probably not the paper’s publisher Elihu Stout, who was notoriously pro-slavery and anti-immigrant), wrote that “The utmost harmony and good feeling prevailed; Irishmen, descendants of Irishmen, persons from different nations and all parties, united to do honor to the Illustrious Bishop and Saint of the Emerald Isle.”
A list of toasts drunk in Ireland’s honor took up about half of the front page of the Western Sun that April 1. One toast reads touchingly: to “Ireland, the Land of Love and Beauty.”
In the spirit of republicanism, Patrick Doran, who had immigrated from Ireland to Boston in 1799 at age fifteen and moved to Vincennes in 1836, just a year before he served as toastmaster at Jewel’s Ball Room, offered a tribute to “The human family. No distinction on account of clime or soil.”
Though anti-Catholic feeling in America was strong, hostility was less in Vincennes, an old French town and the cradle of Catholicism in Indiana. The Vincennes group toasted Irish patriot Daniel O’Connell, father of Catholic Emancipation, which restored civil rights to Catholics in Britain and Ireland. “May his efforts to throw off the galling yoke of Britain be so crowned with success, that the sight of an English hireling may be as rare as that of the Snake or Toad in our favored land.”
For all their occasional hypocrisy regarding slavery in the U.S. itself, early Indiana papers almost always took the side of oppressed nations, especially if they were fighting against Great Britain. Ireland’s long struggle for independence, accomplished only in 1921, was one of the major subjects in American newspapers in the 1800s. Hoosier papers, such as the Indiana State Sentinel and the Evansville Daily Journal, enthusiastically supported the idealistic and underequipped Irish revolutionaries who launched rebellion after rebellion against Britain, including a major one in 1848.
When the Famine struck Ireland in the mid-1840s, and starvation and emigration halved its population, the U.S. began to teem with emigrants and exiled revolutionaries fleeing death and persecution in the Emerald Isle. Hoosier papers were naturally drawn into the hot political debates surrounding Ireland’s fate and the great Irish exodus to America.
Indiana was a top destination for the Irish in the 1830s and ’40s. One of the major engineering projects of the day, the construction of the Wabash & Erie Canal, which promised to link Evansville to Lake Erie, required an enormous amount of labor. Thousands of Irish workers dug miles of canal ditches through pestilential marshes and helped drain off ancient wetlands, drastically altering the Hoosier landscape. The Indiana Journal and other papers drew Irish workers here with advertisements of wages and cheap land.
Often paid in whiskey, Irish laborers frequently succumbed to alcoholism, yellow fever, and malaria along the disease-ridden canal. Scottish foremen called “jiggers” often dispensed whiskey in ladles from buckets — perhaps not an altogether bad health move, since whiskey, unlike water, was distilled and not so laden with bacteria. Its long-term effects, however, were of course deadly.
Irish laborers brought some Old World rivalries to America, leading to the little-known “Indiana Irish Wars” of the mid-1830s. Gangs that probably had their roots in longstanding disputes back in Ireland divided off into “Corkonians” and “Fardowns.” Fights erupted that threatened to destroy the canal. The Hoosier “Irish wars” took place mostly around Logansport and Lagro in northern Indiana.
Irish workers eventually saw the result of their backbreaking work abandoned after just a couple of decades, as railroads eclipsed the canal and turned it into a worthless ditch not long after the end of the Civil War.
In an 1890 lecture, Indiana State Geologist John Collett shared a fascinating anecdote from natural history that he had learned from the surveyor Perrin Kent. Kent helped lay out part of the Wabash & Erie Canal near Williamsport in Warren County in the 1830s. As he told Collett, during the heyday of canal construction he ran across some “Irishmen working in the swamp” along the Wabash River. The Irish had discovered the fossilized bones of a mastodon. The surveyor watched as they “extracted the marrow, which had changed to adipocere” — “grave wax” formed from fatty tissues — and used it as grease for their boots. Perhaps the Irish had been doing this for generations with bones found in the rural peat bogs of Ireland. (Before 1883, there used to be a cranberry marsh in Medina Township, Warren County, where settlers harvested cranberries before the swamp was drained. From 1957 to 1972, the Milburn Peat Company of Chicago harvested peat from what was left of the old cranberry bog.)
At a time when a major American political party, the “Know-Nothings,” thrived on anti-immigrant attitudes, some Hoosiers were openly against the Irish influx. Yet nativism was never as bad here as in the East Coast cities, where ethnic riots often broke out. (One of the worst was the bloody 1849 Astor Place Riot in New York City, sparked by a production of Shakespeare’s Macbeth.) Though the Know-Nothings were the most outspoken opponents of non-Anglo-Saxon immigration, the Whig Party, which disappeared from American politics during the 1860s, was often notoriously “nativist.”
Antebellum midwestern papers, frequently run by European political refugees, were huge supporters of the 1848 revolutions in Europe, which tried to topple the old monarchies. “Young Ireland” was a major revolutionary movement led in part by a man who later played a critical role in the American Civil War.
Thomas Francis Meagher, best known in the U.S. as the commander of the Union Army’s Irish Brigade (decimated at Antietam and Gettysburg), was one of the world’s most famous revolutionaries in 1848. Born in Waterford, Ireland, in 1823, Meagher came from the oppressed Catholic majority. Educated by Jesuits in England, where he learned to speak with an upperclass English accent that his supporters sometimes hated him for, Meagher almost entered the Austrian army but got involved in Irish politics during the dark days of the Famine. As one of the leaders of the failed 1848 rebellion, he was nearly sentenced to death by a judge, but received a mercy verdict and was deported for life to Van Diemen’s Land (Tasmania), at that time a British penal colony at the far end of the world.
Papers in Indiana and Ohio avidly followed Meagher’s fate and were thrilled to report in early 1852 that he had escaped from Tasmania on an American whaling vessel and made a surprise appearance in New York City that May. On June 3, the Indiana Legislature gathered in a committee of “friends of Ireland” headed by James Henry Lane of Lawrenceburg. (Lane soon became the fiery U.S. Senator from Kansas and one of the major fighters in the guerrilla warfare that laid “Bleeding Kansas” waste from 1854 to 1861.) “Jim” Lane’s committee invited Meagher to Indiana and resolved to show solidarity with “the glorious cause for which he was branded and exiled as a felon.” A public letter from Hoosier legislators addressed to the Irish rebel in New York proclaimed “We love Ireland” and congratulates him on his “almost miraculous escape from the myrmidons of British oppression.”
Meagher came west in 1852, but didn’t make it to Indianapolis. He may have stopped in Evansville, since he was in Louisville on December 20 and left for St. Louis on the steamboat Pike the next day. Meagher made another trip to the Midwest in 1858. At 8 o’clock at night on February 19, he gave a speech at the Universalist Church in Terre Haute. His subject: “St. Patrick’s Day and National Anniversaries.” Admission to hear the famous Irish patriot was 25 cents. (The Universalist Church once sat at the corner of 4th & Ohio Streets near the old Vigo County Courthouse. ) Sadly, no transcript or any further mention of Meagher’s talk was published in Terre Haute papers.
Meagher became an American citizen and went on to become the editor of two anti-British newspapers in New York City: the weekly Irish News and (with fellow rebel John Mitchel, who supported the Confederacy) the Citizen. He went to Costa Rica just before the Civil War to explore the possibility of Irish immigration there. Though he had previously supported the South, in 1861 Meagher helped recruit the 69th New York Regiment, the core of the Union Army’s Irish Brigade, a fighting body made up mostly but not entirely of Irish volunteers. Under Brigadier General Meagher’s command, the Irish Brigade bore the brunt of fighting along Bloody Lane at Antietam and was almost entirely wiped out at Gettysburg. Today, a huge monument to Meagher and the Irish volunteers — most of whom were from New York but with many Hoosiers among them — stands next to the lookout tower on the Antietam Battlefield in Sharpsburg, Maryland.
Meagher survived the war, went west as Territorial Governor of Montana, and drowned in the Missouri River near Fort Benton in 1867 when he fell off a steamboat.
One of the notable “Hoosier Irish” who served with distinction in the Civil War was Father William Corby (1833-1897), a Holy Cross priest from Notre Dame and an army chaplain attached to the Irish Brigade. Before the mostly Catholic Irish brigade went into battle on the second day of Gettysburg, Corby famously gave the unit absolution from their sins. Pictured here in 1862 with two other priests who served in the Union Army, Corby went on to become the president of the University of Notre Dame and wrote a bestselling memoir of his experiences in the war.
For all their occasional hostility to the Irish (who were frequently considered an “inferior race” in the nineteenth century), American papers often celebrated Irish wit and humor. In 1883, the Jasper Weekly Courier printed a tale about an elderly Irish woman who showed up at a railroad station just a few seconds too late. Trying to sprint down the platform to catch her train, “she of course came to a halt, when she began to abuse the unaccommodating engine, adding with a ‘nate’ brogue: ‘Faugh! The great black ugly lump! When she gets as old as me, she won’t run so quick!”
One more interesting story that made it into the papers is worth sharing. On St. Patrick’s “Eve”, 1892, sky watchers saw a strange event in several parts of the Midwest.
On March 18, the Indianapolis Journal reported the remarkable atmospheric occurrence. A white cross was hovering around the moon.
For two or three days, in parts of Illinois, the superstitious people have been brought almost to the verge of insanity by curious phenomenal displays that have found their way into the heavens without any apparent business there and without having, so it seems, been heralded by either the Weather Bureau or scientific gentlemen in general. The phenomena has assumed various forms and to the different classes of people who have been sightseers has spoken a various language.
During the past twenty-four hours the papers have contained dispatches from Bloomington and Springfield, Illinois, Fort Dodge, Iowa, and other cities, describing in hectic terms phantasmagoric spectacles seldom before seen except in “hyper-borean” regions. If these dispatches are to be believed, in some cases the empyreal display has been cut bias, in others diagonal, and at all times conveying a mundane idea that the sprites of the heavens, robed in regal costumes of variegated colors, were enjoying a ball masque on the “milky way.”
It remained for Luna, however, to confer her choicest favor upon Indianapolis and vicinity upon St. Patrick’s night. At 11:30 o’clock last night, when the moon was at her best, she appeared in the center of a perfectly formed and perfectly visible cross of milky whiteness. This wonderful display was visible for about thirty minutes, when it gradually merged into a sort of a hazy pale. Such a phenomenal display is attributed entirely to atmospheric conditions. Why the moon should appear in the center of a cross on St. Patrick’s day, however, is something that the atmosphere does not explain.
If the cross had been green, the “Sons of Erin” would have had extra cause to “jollify”:
Volunteers at a booth on Wabash Avenue in Terre Haute, Indiana, around 1922 support freeing Terre Haute native Eugene V. Debs from jail. Five-time Socialist candidate for the U.S. presidency, Debs was imprisoned by the Wilson administration during World War I for opposing the military draft. The sign reads “Ireland is Free — Why Not Debs? Help Bring Debs Home for Christmas.” (Martin Collection, Indiana Historical Society.)
Just like any quick exploration of Hoosier State Chronicles turns up exciting history hidden in dusty newspapers, Hoosier farmers were unearthing plenty of odd finds in their fields in days gone by.
Often, they had recourse to the expertise of John Collett, Indiana’s venerable and fascinating State Geologist. A writer for the Indianapolis Journal in March 1890 remarks (in an article on celery farms) that the Santa-like John Collett “probably knows more about Indiana than anybody within her borders.”
Collett’s own story is as interesting as any of the geological and paleontological finds he studied. He was born in 1828 on the 5,000-acre farm of his father, Stephen Stevenson Collett, near Eugene in Vermillion County. The Colletts had founded that small western Indiana town and also helped lay out Newport on the Wabash River, still the county seat.
Collett’s father and grandfather were major government surveyors in the Maumee and Wabash valleys, going back to the time when Indiana Territory stretched as far north as Lake Superior. During the waning days of the fur trade in the Midwest, Stephen S. Collett even conducted business with the famous John Jacob Astor when Astor was still based at Mackinac Island, Michigan. Later a Terre Haute merchant, John Collett’s father also served as an early state legislator for Parke and Vermillion counties.
One explanation of how the future State Geologist grew to be 6′ 2″ (a huge stature for the time) comes from the 1888 History of Vermillion County. Of his grandfather, Revolutionary War veteran John Collett, Sr., the history says: “One good characteristic he exhibited in the training of his children, was that he never allowed them to sleep in bed with their limbs ‘cuddled up;’ and the result was a peculiarly soldier-like erectness of stature enjoyed by his descendants.”
“Straight as a plumb line,” young John Collett had an early aptitude for mapmaking and geology, and grew up surrounded by the raw beauty of pioneer Indiana, a place that would be hardly recognizable to Hoosiers today.
Though he was a widely-renowned expert on rocks, fossils, and Hoosier landforms, Collett wasn’t appointed State Geologist until 1879. (That position was first held by David Dale Owen, son of the famous New Harmony utopian socialist, Robert Owen, and then by David’s brother Richard, professor of geology at Indiana University. Richard Owen was eventually replaced by Collett’s friend E.T. Cox. Cox was educated in the communal school at New Harmony, a place that is not only the birthplace of American socialism, but in some ways the cradle of American geology.)
Though Collett helped Cox on several geological ventures (they mapped the recently-discovered Wyandotte Cave together in 1878), he also farmed, not dedicating himself entirely to geology until the 1880s. While serving as Assistant State Geologist, he also represented Parke and Vermillion counties in the State Senate. Senator Collett spearheaded a bill to make public drunkenness a crime, supported holding livestock owners responsible for their cattle and pigs running loose, and promoted gravel roads when many of Indiana’s roadways were still morasses of mud in the winter and spring.
Collett also strove to make children’s education mandatory, build a state mental hospital, and provide homes for orphans. In fact, the 6′ 2″, 200-pound Senator-Geologist, who had “piercing grey eyes” and a “snow white beard of patriarchal length,” was once hailed as “Patron Saint of the Children of Vermillion County.” At Christmastime, back home on his 75-acre farm, “Uncle John” always sent a wagon-load of candy to kids in Eugene and another wagon-load to a Sunday school in Newport. “You may well believe that he stands in higher estimation with the youngsters of Vermillion County than any other man on earth.” Did he send them a wagon full of “rock candy”?
Taking over from E.T. Cox as Indiana State Geologist in 1879, Collett ended up writing some of the standard books of the day on Midwestern geology and paleontology. He produced the first geological map of Indiana ever published, in 1883. He often spent money from his own pocket to keep geologists out in the field. Collett’s scientific investigations helped Indiana become the greatest limestone-producing state in the U.S. and were also useful to coal miners and engineers.
Prehistoric animal bones were especially prone to turning up in the 1800s, as settlers literally cut their way into landscapes that had been left intact since the last Ice Age. The draining of wetlands for agriculture — one of the biggest engineering projects of the 19th century — turned up remains of long-dead creatures, including ancient horses and giant beavers. Railroad construction and mining also unearthed old relics.
One of the most interesting parts of that talk was when Collett remembered a man named Perrin Kent. Like’s Collett’s own father and grandfather, Kent was an early surveyor and settler. Kent lived in Warren County, just north of where the geologist himself grew up. He laid out Williamsport and Attica and lived near the boom town of State Line City.
The Warren County surveyor was also an ardent campaigner for Abraham Lincoln and a good friend of the “Prairie Lawyer.” There is an interesting story here. In February 1861, his 8-year-old grandson, William H. Kent, who later became a reporter for the Omaha World News, took a train ride with President-Elect Lincoln as he crossed over into the Hoosier State at State Line City, en route to Washington. Years later, in a news article published in Omaha in 1911, Kent remembered a melancholy Lincoln looking back down the tracks in a “long and silent reverie” as they left for Williamsport, the next stop on the line. This was the last time Lincoln ever saw Illinois — a surveyor’s line, a war, and eventually an assassin’s bullet all came between him and his home.
Collett, too, recalled a “strong story,” told to him by Perrin Kent. In 1842, Kent was working as a surveyor on part of the Wabash & Erie Canal near Covington, Indiana. Most of the actual digging of the canal was done by Irish laborers (who were typically paid in whiskey and added many of their own bones to Indiana soil.)
This stretch of the canal was cut through a virtual swamp. Grubbing around in “miry peat,” the Irish must have felt like they were back home in Ireland. Collett had to preface the anecdote he was about to tell by stating that Perrin Kent was always known as “a man of unimpeachable veracity, and the story [was] vouched for by others who saw the same thing.” As the geologist told his audience:
The route of the old canal there was a swamp, the old riverbed of the Wabash, twenty-five or thirty feet above the present bed of the river, and the old bed was filled with miry peat. Here were found the huge bones of the lower jaw and the teeth [of a mastodon]. . .
Mr. Kent told me that the Irishmen working in the swamp split open the leg bones of the monster animal and extracted the marrow, which had changed to adipocere [“grave wax” formed from fatty tissues], and they used it as an excellent grease for their boots. Think of it: those fellows greasing their boots with the marrow of animals that were perhaps contemporaries of Noah. Using ex-mummies as fuel on an Egyptian railroad is not near as shocking to the mind of the archaeologist.
With his store of fascinating anecdotes from a lifetime in the field, it’s not hard to imagine how Indiana’s great geologist became one of the most popular men in Indianapolis. (He lived at 116 N. Illinois St., a block west of Monument Circle, at the site of today’s downtown Hilton Hotel.) When he died of pneumonia in Indianapolis on March 15, 1899, at the age of 71, it was reported that he had lived modestly but “leaves a fortune” ($75,000).
Collett never married and was buried in Terre Haute, where his family had gone into business. (His brother Josephus served as President of the Board of Directors at Rose Polytechnic, later Rose-Hulman.) Terre Haute’s Collett Park bears the family name.
This clip from the Indianapolis Journal on December 14, 1884, offers one explanation for how Collett’s hair turned white: