Category Archives: Indiana Historic Newspaper Digitization

“Indiana history is the product of local events, and local events tend to be captured within the pages of the community newspapers. The Indiana State Library has worked tirelessly to provide Hoosiers with free access to this information, traditionally on microfilm. Digitization of these newspapers is the ‘next step’ in providing 21st century access for Hoosiers to local events in Indiana history.”

The Sultana: Titanic of the Mississippi

Sultana Explosion

When the “Grand Arsonist of the Republic,” General William Tecumseh Sherman, addressed a room full of cadets at Michigan Military Academy in 1879, he coined a famous anti-war quote. There are different versions of Sherman’s speech, where he chides young soldiers eager to find “glory” in carnage.  One goes like this:

I’ve been where you are now and I know just how you feel. It’s entirely natural that there should beat in the breast of every one of you a hope and desire that some day you can use the skill you have acquired here.  Suppress it!  You don’t know the horrible aspects of war. I’ve been through two wars [the Mexican and the Civil] and I know. I’ve seen cities and homes in ashes.  I’ve seen thousands of men lying on the ground, their dead faces looking up at the skies.  I tell you, war is Hell!

Like Hoosier writers Ambrose Bierce, who survived Shiloh, and Kurt Vonnegut, who witnessed the Dresden firebombing as a POW and helped pile civilian corpses onto crematory pyres in its aftermath, Sherman despised romantic images of war — written, he knew, by fools.  With his Catholic religious faith destroyed by what he’d seen in the Civil War, the general would have relished such anti-war movie classics as Cold MountainApocalypse Now, The English Patient and even (yes!) Jaws.  (Spielberg’s first major hit came out in June 1975, just two months after the Fall of Saigon brought the Vietnam War to a close, and carried a subtle anti-war message.)

History repeats itself in strange ways.  Take the famous, eerie monologue of Quint, the professional shark-hunter played by Robert Shaw in Jaws and partly modeled on the obsessed Captain Ahab. Quint’s chilling monologue, sometimes called “The Indianapolis Speech,” tells of how he sailed aboard the doomed USS Indianapolis in the last days of World War II.  On July 30, 1945, just after the vessel delivered the components of Little Boy — the atomic bomb dropped on Hiroshima — a Japanese torpedo sent the Indianapolis to the blue depths.  Out of 880 sailors who went into the water, over 500 died of hypothermia, starvation, dehydration and the scariest death of all: shark attacks.  World War II came to an end just two weeks later.


USS Indianapolis Survivor
A USS Indianapolis survivor covered in oil and burns.

Horrible as the loss of the Indianapolis was, it wasn’t the worst tragedy in American maritime history.  That event happened after a war was over, at 2:00 a.m. on April 27, 1865, when the wooden steamboat Sultana — loaded with exhausted, traumatized ex-POWs, many of them headed home to Indiana — exploded on the Mississippi River seven miles north of Memphis.  Most investigators and historians blame overheated boilers for the blast, but one intriguing theory has it that the real culprit was a Confederate terrorist.  Other strange parallels evoke the loss of both the ill-fated Titanic and the Indianapolis.

The Sultana, built at John Litherbury’s boatyard in Cincinnati and launched on January 3, 1863, plied the Ohio and Mississippi during the worst days of the Civil War.  At a time when steamboats carried cargo and passengers faster and more comfortably than slow-moving trains, the Daily Evansville Journal kept track of riverboat passages.  Though midwestern river towns feel abandoned today, in the 1860s they were teeming with life and activity.


Daily Evansville Journal, March 19, 1863
Daily Evansville Journal, Evansville, Indiana, March 19, 1863.

The Sultana mostly transported passengers and agricultural wares. Yet travel on the Mississippi River past Memphis had been cut off by the Civil War. Only when U.S. Navy gunboats helped capture that city in June 1862 did river travel start up again, finally brought back to life by the fall of Vicksburg on the Fourth of July, 1863, after an epic siege. That August, the Sultana carried furloughed soldiers north from Vicksburg.  But the wartime dangers of river travel weren’t over yet.  Nocturnal Confederate guerrillas shot at the steamboat near Waterproof, Louisiana, in December 1863.  Another boat traveling alongside it was hit with artillery shells and musket fire, provoking a Federal gunboat to fire indiscriminately into the dark woods.

On April 15, 1865, just days after the Civil War ended, the Sultana was docked in Cairo, Illinois.  Telegraph wires that morning were shooting out news from Washington, D.C. — Abraham Lincoln had died from a gunman’s wound at 7:22 a.m.  The Sultana’s captain, J. Cass Mason of St. Louis, knew that since wires had been cut all over the South, Southerners wouldn’t get the news of the assassination quickly, so he grabbed an armload of newspapers and headed for Vicksburg, arriving downstream a few days later.


Sultana at Helena, Arkansas, April 26, 1865
English photographer T.W. Bankes took this photo of the overloaded Sultana when it docked near his portrait studio at Helena, Arkansas, on April 26, 1865.

Vicksburg’s corrupt Union quartermaster, Lt. Col. Reuben Hatch, wanted to make Captain Mason a deal.  With the war over, the Federal government was offering steamboat captains $5 for each enlisted man and $10 per officer they agreed to take back north. With the South in ruins, even former Confederate soldiers from Kentucky and Tennessee found it easier to get home by going up the Mississippi to the Cumberland River, which flows into the Ohio across from southern Illinois.  Hatch and Mason agreed on a deal, whereby over 2,000 soldiers — mostly former Union POWs staying at a Vicksburg parole camp — would be carried back to their homes in the Midwest.  About two-thirds of them were from Indiana, Ohio, and Illinois, though others had served in Union regiments from Kentucky.  Captain Mason would have netted about $10,000, a small fortune.  Mason agreed to give Quartermaster Hatch a kickback.

The freed POWs waiting to go home had already experienced some of the worst conditions war can offer.  Most had been incarcerated at the notoriously cruel and unsanitary Confederate camps at Andersonville, Georgia, and Cahaba, Alabama, where Union POWs regularly suffered and died from diarrhea, exposure, scurvy, frostbite, dysentery, hookworm, and had to contend with abuse by prison guards and even dog attacks.  By the time they made it west to Vicksburg and onto the Sultana, many ex-POWs were still recovering from hunger, disease, PTSD, and physical exhaustion — and surely excruciating homesickness, as well.  Yet the worst was still to come.


Jackson Broshears, 65th Indiana Infanty
Private Jackson Broshears, 65th Indiana Mounted Infantry, was the son of a French immigrant father and a mother from Tennessee. Imprisoned at Belle Isle POW camp in Richmond, Virginia, 20-year-old Private Broshears was nearly dead of starvation at his release in 1864. He died that October and was buried at Newtonville in Spencer County.

The Sultana had paddled down to New Orleans before returning to Vicksburg on April 24.  When it backed out of port, it carried about 2,100 ex-soldiers and civilians, alongside a few women and children traveling on the river.  Some of the women were serving with the United States Christian Commission, a medical relief organization that also provided religious literature to Union troops and helped army chaplains.

Passengers were crammed into virtually every open space on the boat, whose legal carrying capacity was just 376. Decks sagging under the weight even of emaciated men had to be supported with emergency beams.  Yet if Captain Mason could get his boat upriver safely, he was bound to strike it rich.

As the over-burdened boat chugged desperately north, it had to fight a huge spring flood on the Mississippi, which had burst the levees and spilled out for as much as five or six miles in some spots. The river, always treacherous to steamboats, had reached the canopy of trees along the banks and ran icy cold with snowmelt.  The weight  of the passengers caused the Sultana to roll from side to side, which probably caused hot spots in its boilers, as the water that produced steam to power the paddles and keep the boilers from exploding under heat and pressure sloshed back and forth and spilled out. Sudden pressure surges were probably the culprit of the explosion that came at 2:00 a.m. on April 27.


Lexington
Steamboat fires and boiler explosions were the plane crashes of the 19th century. The Lexington caught fire while crossing Long Island Sound in 1840, killing all but four of 143 people on board. Poet Henry Wadsworth Longfellow missed the boat in New York.

The steamboat had just passed Memphis that night, where it unloaded a cargo of sugar.  Seven miles farther upriver, still fighting the massive current, the enormous blast occurred, followed by a fire that hit the coal and wood furnace boxes and rapidly turned the wooden Sultana into a blazing inferno.  Some thought lightning had struck the boat.

Passengers who weren’t thrown into the river were faced with a horrible choice:  burn to death, or fight for their lives in the frigid, raging Mississippi.

Weakened by incarceration, trauma and disease, many soldiers stood no chance.  They drowned or burned, or gave out to hypothermia while clinging to debris and fighting a brief struggle in the water.  The Tennessee and Arkansas riverbanks were hard to find, shrouded in darkness and high floodwaters. Survivors told of the stench of burning flesh coming off the boat.  Decomposing corpses would be found along more than a hundred miles of the river for months — including Captain Mason’s, who never made his fortune.  Bodies had to be picked out of trees as far south as Vicksburg.  Many victims were never found.


Evansville Daily Journal, May 11, 1865
Evansville Daily Journal, May 11, 1865.

When survivors and the dead began to float past Memphis, citizens and riverboat crews hurriedly paddled out in skiffs and recovered as many as they could.  (It is fascinating to reflect that labor activist Mother Jones, who lived in Memphis during the war, was probably a witness.)  The city hospitals filled up with men and the few women and children who were on board, victims of severe burns from steam and fire, exposure and hypothermia.  A large number of Hoosiers were among the wounded and dead.


Evansville Daily Journal, May 5, 1865 (7)
The list of men admitted to Memphis’ Gayoso General Hospital included a long list of soldiers from Indiana and Kentucky. Evansville Daily Journal, May 5, 1865.

Around 1,800 people died, a bigger toll than the Titanic. Yet newspaper accounts of the horrors on the river gave surprisingly few details.  Like another devastating blast — the Allegheny Arsenal explosion in Pittsburgh, which blew up 78 ammunition workers, mostly young women, on the day of the Battle of Antietam in 1862 –and like the USS Indianapolis sinking in 1945, which was overshadowed by the atomic bomb, the news got drowned out by bigger events:  the end of the Civil War, coverage of Lincoln’s funeral train, and the death of John Wilkes Booth, who was shot to death in a burning barn in Virginia the night before the Sultana exploded.

The St. Louis Republican — a river-town paper, like the Evansville Daily Journal — provided some of the scanty coverage that made it into the press. The stories are hair-raising and gloomy.


Evansville Daily Journal, May 5, 1865

Evansville Daily Journal, May 5, 1865 (2)

Evansville Daily Journal, May 5, 1865 (3)

Evansville Daily Journal, May 5, 1865 (4)

Evansville Daily Journal, May 5, 1865 (5)
Evansville Daily Journal, May 5, 1865.

William D. Snow, U.S. Senator-elect from Arkansas, had been awakened by the boiler explosion.  Opening his door, he was confronted by “a large volume of steam” careening through the cabin and many scalded passengers.  Snow said that as he prepared to jump ship and swim almost a mile to the Arkansas shore, the river presented itself as “a sea of heads, so close together that it was impossible to leap without killing one or more.”  Amazingly, in those days before government safety regulations, Snow saw “several husbands fasten life-preservers to their wives and children, and throw them overboard into the struggling mass below.”  The Senator washed up, alive, among “overflowed cottonwood lands” at about 4:00 in the morning.  He was rescued by a passing steamer.

One of the Hoosier survivors, Uriah J. Maverty, came from Lebanon, Indiana, west of Indianapolis.  Maverty, who survived incarceration at Andersonville and Cahaba, was an invalid in a wheelchair when he wrote a graphic account of the disaster before his death in 1910.  He remembered that “several times was I pulled under water by others drowning,” but a love of his mother in Indiana helped him hang on.  “If you ever longed to see your mother, even in the prison-pen or on the battlefield, you know the feelings which came over me were too deep to be described.”

Maverty watched an Irish soldier, whose face had been crushed by “flying missiles,” cry out in loud prayer, but he died just after they were dragged to shore.  Grown men were seen weeping profusely as they floated among dead comrades and severed body parts. Veterans of Gettysburg and Chickamauga thought the sight was worse than things they had seen on the battlefield.

A number of the victims and survivors came from Henry County, Indiana.  More than a century later, a monument to 55 victims from Delaware County was erected at Muncie’s Beech Grove Cemetery. Most victims, however, were buried in Memphis.

Though no one was ever prosecuted for the disaster and investigations pinned the explosion on carelessness, one theory sprouted up right away:  a coal torpedo or bomb planted by a disgruntled Confederate had destroyed the boat. The website Civil War St. Louis even presents a lengthy, detailed (though skeptical) case for-and-against the sabotage of the Sultana.


Thomas Edgeworth Courtenay
Irish-born Thomas Edgeworth Courtenay, Confederate Secret Service Agent and bomb-maker.

Thomas Edgeworth Courtenay, a native of Belfast, Ireland — where the Titanic was built and launched in 1912 — had immigrated to St. Louis in 1844, aged 22, and also lived around Vicksburg.  Ironically, Courtenay sold fire and marine insurance in St. Louis and even served as sheriff of St. Louis County in 1860.  The Irish immigrant’s loyalties were to the Confederacy, and early in the war he joined up with the Confederate Secret Service as a clandestine agent.

In 1863, Courtenay invented the coal torpedo, a hollow iron casting loaded with explosives and disguised inside a clump of hardened coal dust.  Hidden in Union coal piles by Confederate saboteurs, coal torpedoes were meant to be shoveled unsuspectingly into the boilers of vessels, where they would heat up, cause the boiler to burst and lead to a larger, catastrophic secondary explosion. Confederate President Jefferson Davis approved a plan to target Union gunboats with Courtenay’s secret bombs.  Several U.S. Navy vessels were actually blown up by coal torpedoes, including one in the Brooklyn Navy Yard in 1864.

After the war, Courtenay traveled overseas and tried to sell his deadly invention to foreign governments, with no success.  To protest the British occupation of Ireland, the Fenian Brotherhood, radical Irish nationalists based in the U.S. and Australia, reportedly considered putting coal torpedoes into furnaces in New York City hotels and aboard English transatlantic steamships.  Fenian coal bombs were blamed for the explosion of a British Navy vessel in Patagonia in 1880, which inspired a short story by Sir Arthur Conan Doyle, inventor of Sherlock Holmes.


Coal torpedo, 1865
This model of a coal torpedo was found by Union General Edward Ripley at Jefferson Davis’ office in Richmond in April 1865, the month the Sultana blew up and after much of Richmond itself was incinerated.

As bodies started to float in, a mate aboard the Sultana told a writer for the Memphis Argus that he suspected a bomb.  And during a yellow fever epidemic in New Orleans in 1867, Robert Louden, a Confederate agent and “terrorist” who sank several Union vessels on the waterfront in St. Louis, claimed on his deathbed to have planted a bomb on the Sultana — probably while its crew were unloading sugar at Memphis.  Louden may have been bluffing, and the evidence is not totally convincing, especially since some of the passengers aboard the steamboat were ex-Confederates headed home to Kentucky and Tennessee.

The ruins of the Sultana floated downstream a few miles, burned to the waterline, and sank in a mud bank.  In 1982, archaeologists discovered what may be the steamboat’s remains — but they aren’t in the river.  The ever-meandering Mississippi has moved two miles east since 1865, placing the site of the worst maritime disaster in U.S. history square in the middle of an Arkansas soybean field.

Survivors’ reunions were held well into the 20th century.  The last two survivors — one from the North, one from the South — were still alive in the 1930s.  Though the memory of many was consigned forever to the restless river, the lights finally went out on January 9, 1936, with the death of 94-year-old Albert Norris.  A private in the 76th Ohio Volunteer Infantry, Norris, aged 23, had been lying directly above the boilers and fell down onto the hot furnace as men came raining down around him from the hurricane deck.  Though he was one of the closest to the blast, he lived the longest to tell the tale.


Albert Norris
Albert Norris of Ohio, last survivor of the Sultana, died in 1936.

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A Railroad “Chartered in Heaven”

Resurrection of Henry Box Brown

The “religion vs. science” debate has been a hot media sensation since 9/11.  Syria’s refugee crisis is causing further argument over why some believers haven’t helped people obviously in need, though many have.  But venomous debates over religion and refugees aren’t new to American history.

Black History Month reminds us that religious voices have played a profound role in American struggles for justice — with many of the most religious Americans being treated as criminals for their pains on behalf of others.  Some historians have even remarked that the Civil Rights movement was “primarily a religious and spiritual movement.”  The work of Martin Luther King, Jr., Sojourner Truth, Harriet Tubman, John Brown, William Wilberforce, David Livingstone, and many others drew powerfully on their interpretation of faith.  In fact, you could even argue that the African and African American encounter with Christianity — and vice-versa — eventually unlocked religion for many Europeans and Americans who were only nominally Christian to begin with.

Whatever the truth there may be, radical Christianity rang out loud and clear during one of America’s (and Canada’s) first refugee crises — the exodus of fugitive slaves seeking asylum under “the North Star.”  That exodus took thousands of refugees across the rural Midwest.

Abolitionist history is certainly full of iconic Christian imagery. When a slave from Virginia, Henry Brown, experienced a “heavenly vision” and decided to mail himself out of bondage in 1843, he had himself concealed inside a 3-foot by 2-foot dry goods box or “pine coffin.”  Lined with wool and containing only a few biscuits and some water, the box and its occupant were carried north, delivered after a week on the road to the office of Passmore Williamson, a Quaker merchant active with the radical Pennsylvania Anti-Slavery Society.  Like a well-known Byzantine icon of Jesus, “the Man of Sorrows” — which shows Jesus rising from the dead and an equally tiny box — Henry “Box” Brown climbed out in front of a group of Philadelphia abolitionists and asked “How do you do, gentlemen?”  A fabulous engraving of the event was given the name “The Resurrection of Henry Box Brown.”


Passmore Williamson, 1855

(Passmore Williamson, a Pennsylvania Quaker, at Moyamensing Prison in 1855, where he was jailed for helping Jane Johnson and her two sons escape from slavery. Williamson was also an early advocate of voting rights for women.)


Several major “routes” of the Underground Railroad passed through Indiana, leading to farmhouses and barns in the Wabash Valley, the fields around Quaker-dominated Richmond and Fountain City, and the swamps and prairies north of Indianapolis.  Yet Hoosiers — like other Americans — were deeply torn over whether to obey the 1850 Fugitive Slave Act, a controversial law that made it illegal for any citizen to assist a runaway slave and exacted harsh penalties for helping refugees.  The federal law was absolutely designed to protect humans defined as “property” and even as “livestock.”

Many Christians, of course, were slaveholders themselves, though their views often depended on whether they lived in the North or South. Northern and Southern Baptists, for example, had sharp differences of opinion on slavery.  Though Methodism’s founder John Wesley wrote against human bondage in 1778, Southern Methodists often owned slaves.   Ministers who didn’t take their congregation’s — or government’s — line on slavery were sometimes kicked out of the pulpit or physically attacked.  At least a dozen chapels built by anti-slavery Baptists and Methodists in Jamaica were burned down by white settlers.

The religious situation was never simple.  The Jesuits, whose famous South American missions were admired by Enlightenment philosophers as an experiment in earthly utopia, had long owned slaves. Just two years before Pope Gregory XVI spoke out against the slave trade in 1839, Jesuit priests in Maryland were putting slaves to work on plantations to support Georgetown University, a Catholic school built by slave labor and where students brought their slaves to class.  (In 1838, the Jesuits sold thirty of them to the ex-governor of Louisiana, whose son was a student of theirs.)  One Maryland priest used the Bible to defend slave ownership.  Yet the Jesuits were no more guilty than the religious freethinker Thomas Jefferson, who along with forty other signers of the Declaration of Independence, owned slaves while announcing “All men are created equal.”  Jefferson used a blade to create a famous Bible of his own, cutting out the miracles and superstition to focus on Jesus’ ethics and morals.  Jefferson, however, went to his grave a slave-owner, having thought about it for fifty years.


Jefferson Bible

(The cutting-room floor of Jefferson’s Bible.  Though he included Luke 12:48 — “To whomever much is given, of him much shall be required” — the master of Monticello must have been uncomfortable with the next passage, “I am come to cast fire on the earth, and how I wish it were already kindled! …Do you suppose that I am come to send peace on earth? Nay, but a sword.” Jefferson sliced it out.  As the English critic of slavery, Dr. Samuel Johnson, put it, “How is it that we hear the loudest yelps for liberty among the drivers of negros?” Contemporary science was no help to Africans.  Harvard biologist Louis Agassiz, the most famous American scientist of his time, commissioned the best-known daguerreotypes of African slaves to provide evidence for the old theory of “polygeny,” or “separate creation” of the human races.  Originally a heretical religious theory, the scientific version was given credence by the atheists Voltaire and David Hume.  Voltaire believed that whites and blacks were different species.)


Not all American Christians appreciated the politicizing of the pulpit.  Under the pen name “Q.K. Philander Doesticks, P.B.,” humorist Mortimer Thomson satirized their reaction to “politico religious hash” — i.e., hyper-political sermons.  “Doesticks,” who grew up in the Midwest, wrote for Horace Greeley’s anti-slavery New York Tribune and even did a famous undercover report on a huge slave sale in Savannah, Georgia, where he posed as a potential buyer to get the full scoop.  Thomson received death threats for his exposé of slave auctioneering.  As a satirist, he was much admired by Mark Twain.


Weekly Indiana State Sentinel, October 2, 1856

(Weekly Indiana State Sentinel, Indianapolis, October 2, 1856.)


Indiana was no stranger to this religious battle.  In 1855, the year Passmore Williamson went to prison in Pennsylvania, the Reverend Thomas B. McCormick got into hot water with congregations and the law in Princeton and Mechanicsville, Indiana, two small towns between Evansville and Vincennes.  Gibson’s flock were Cumberland Presbyterians, a branch mostly centered in Kentucky and Tennessee.

Princeton lay on a main line of the Underground Railroad running up the Wabash Valley.  Unlike most “agents” and “stationmasters” on the Railroad, Rev. McCormick made no secret of his hatred for the Fugitive Slave Act.  He actively aided runaways from Kentucky and preached on the topic of slavery and its sinfulness.  A native Kentuckian himself, McCormick had been a minister in southern Indiana for fourteen years when he ran afoul of the law.


Let the North Awake


At a session of the Indiana Presbytery of the Cumberland Presbyterians, who met at Washington in Daviess County in 1855, church elders passed a resolution (17-3) stating “That it is not expedient to discuss the subject of American Slavery from the pulpit.”  McCormick had just preached an anti-slavery sermon.  He ignored the elders.


Indiana American, Brookville, November 16, 1855(Indiana American, Brookville, November 16, 1855.)


McCormick then put forward a resolution of his own, which was rejected by the presbyters:


Indiana American, Brookville, November 16, 1855 (2)Indiana American, Brookville, November 16, 1855 (3)

(Indiana American, Brookville, November 16, 1855.)


When the Cumberland Presbyterians tried to silence Thomas McCormick from preaching, the reverend left and joined the Congregationalists — a denominational cousin of the Presbyterians but who were more united in their condemnation of slavery. McCormick’s activity piloting fugitives north toward Michigan and Canada, however, soon got him indicted by a Kentucky grand jury.

Under the 1850 federal law, Kentucky Governor Lazarus Powell was authorized to request the governor of neighboring Indiana — a technically “free” state, though many Hoosiers were pro-slavery — to extradite any Hoosier caught helping refugees evade slave catchers, who often traipsed onto Indiana soil.  Governor Joseph Wright (namesake of Wright Quadrangle at Indiana University) complied with the noxious law.  Like those he helped, Rev. McCormick himself had to flee to either Ohio or Canada, as “a large sum of money was offered for his body.”  McCormick ran for the governorship of Ohio in 1857 on “the Abolition ticket” and wasn’t able to return to Indiana until 1862, when Governor Oliver P. Morton assured him he would be safe here.  He died in Gibson County in 1892.

Calvin Fairbank, an abolitionist and Methodist minister who ferried slaves over the Ohio, was less fortunate than McCormick.  For over a decade, Fairbank helped at least forty runaways slip into the interior of Indiana, many of them making it to the farm of Levi and Catherine Coffin in Fountain City, just north of Richmond.  Coffin, a Quaker from North Carolina, was called the “President” of the Underground Railroad.

In 1851, with the complicity of Governor Wright and the Clark County sheriff in Jeffersonville, Fairbank was arrested on the way to church by Kentucky marshals, who extradited him across the river to Louisville.  (Some versions say he was “kidnapped.”)  Fairbank eventually spent thirteen years at the old Kentucky State Penitentiary in Frankfort, where guards mercilessly beat him and lashed him with whips, by some accounts a thousand times, by others 30,000 times.  With his body broken, he moved to western New York, where he died in poverty in 1898, an almost forgotten hero of American freedom.


Calvin Fairbank

(Calvin Fairbank.)


The great abolitionist and former slave Frederick Douglass, who lashed out at American hypocrisy, once proclaimed:  “Between the Christianity of this land and the Christianity of Christ, I recognize the widest possible difference.”  The Anti-Slavery Bugle, a newspaper published in Lisbon, Ohio, quoted Douglass’ words on the fervently Baptist Newton Craig, cruel superintendent of the Kentucky State Penitentiary and Fairbank’s torturer.

According to an 1860 history of the prison, written by a friend of Captain Craig’s, the jailer’s ancestors had been imprisoned in colonial Virginia “for preaching the gospel” as dissenting Baptists, against the Anglican state church.  In spite of his fervent religion, Craig, as abolitionists said, nevertheless had “the most inveterate hatred” toward “negro-stealers.”  The jail-master earned a small fortune during his eleven years in charge, using convicts on nearby plantations, and is said to have “delivered long sermons to the inmates in his care.”  According to a story mentioned by Frederick Douglass, he broke an expensive cane on Calvin Fairbank’s head:


Anti-Slavery Bugle, Lisbon, Ohio, April 12, 1856

(Frederick Douglass on Newton Craig.  Anti-Slavery Bugle, Lisbon, Ohio, April 12, 1856.)


Kentucky State Penitentiary

(Kentucky State Penitentiary.  The note reads: “This is some Bird Cage.  Looks like a church.”  Frederick Douglass once wrote of America:  “The church and the slave prison stand next to each other… [T]he church-going bell and the auctioneer’s bell chime in with each other; the pulpit and the auctioneer’s block stand in the same neighborhood.”)


Not long after Fairbank’s arrival  behind bars, several other resisters joined him, including Delia Webster (a Vermont-born schoolteacher from Lexington and the only woman at the prison) and former slave Lewis Hayden.  A lesser-known inmate was the Irish immigrant Thomas Brown, who with his wife Mary McClanahan Brown had posed as a traveling merchant and “notions pedlar” downstream from Evansville, Indiana.  Operating on the Kentucky side of the river near Henderson, the Browns smuggled refugees under curtains in their wagon to the riverbank. Brown was arrested by marshals near the mouth of the Wabash and sentenced to a prison term in Frankfort, where he witnessed the murder of a free black man from Evansville by guards. Released in 1857, Brown wrote an exposé of the wardens, published in Indianapolis that year as Three Years in Kentucky Prisons.

By the end of the 1850s, anti-slavery voices had grown stronger than ever.  The religious undertones were clear:  from the fascinating dream-visions and out-of-body experiences of Harriet Tubman to the fiery Old Testament furor of John Brown.  While the actions of Christians like prison warden Newton Craig and many more made Frederick Douglass’ suspicion of the churches a fair criticism, the “voice in the wilderness” was now crying strong.


Weekly Reveille, Vevay, Indiana, August 18, 1853Weekly Reveille, Vevay, Indiana, August 18, 1853 (2)

(Weekly Reveille, Vevay, Indiana, August 18, 1853.)


Hoosier State Chronicles provides access to many other fascinating news clips about the Underground Railroad, all of them available for free on our search engine.  Here’s a few of the best:

A reprint in the anti-Underground Railroad Daily State Sentinel (Indianapolis) about the impact of the refugee crisis on public opinion in Vermont, “A Change of Sentiment,” July 8, 1858.

An editorial from the Daily State Sentinel criticizing Indiana judges for protecting “the n—-r population,” October 12, 1857.

“Calvin Fairbank Dead,” Indianapolis News, October 14, 1898.

“A Kidnapper Caught,” [on Thomas Brown], Evansville Daily Journal, June 2, 1854.

“A Collision on the Underground Railroad,” Terre-Haute Journal, September 15, 1854.

An article against “The Abolition Editor of the [Indianapolis] Journal,” Daily State Sentinel, May 5, 1856.

An editorial against Illinois abolitionist Owen Lovejoy, brother of murdered abolitionist printer Elijah Lovejoy, Daily State Sentinel, August 9, 1856.

“Return Trips of the Underground Railroad,” about the miserable conditions refugees that found in Ontario, Daily State Sentinel, October 24, 1857.

A reprint from the Detroit Advertiser equating the Underground Railroad with theft, “Arrival of Twenty-Six Fugitive Slaves at Detroit,” Daily State Sentinel, November 8, 1859.

A statement from a Senate report arguing that the Underground Railroad would be cause for war with a foreign nation, Evansville Daily Journal, January 23, 1861.

A reprint from the New York Express, written during the Civil War, mocking abolitionists as part of a procession leading the American people toward “the Limbo of Vanity and the Paradise of Fools,” Daily State Sentinel, October 17, 1862.


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Erich Muenter, Pro-German “Peace Crank,” Dynamites the U.S. Senate

Thomas and Lois Marshall

Thomas R. Marshall is not a household name anymore, even in his native Indiana.  But a hundred years ago, from 1913 to 1921, this former Hoosier governor served as Vice President of the United States. If Woodrow Wilson had ever died in office, Marshall would have become Indiana’s second native son to serve as Commander-in-Chief.

As fate had it, though, the Vice President himself had to contend with threats from “cranks” and would-be assassins.  Most were probably hoaxes.  But the man who actually dynamited Marshall’s office in 1915 turned out to be a strange “crank” indeed.

Anti-government and anti-capitalist terrorism in the U.S. has been around for generations — and its earliest practitioners weren’t Muslim. During the early 1900s, numerous bomb plots originating with the American labor movement targeted both high government officials and Wall Street.  Union men carried out a deadly plot on the Los Angeles Times building in 1910.  A Polish-American anarchist from the Midwest assassinated William McKinley in 1901. Anarchists also targeted industrialists, the occasional high churchman, and came close to blowing up St. Patrick’s Cathedral in New York in 1915.  (This week, in fact, marks the 100th anniversary of the anarchist “soup plot” that would have been Chicago’s worst mass murder.)

In July 1915, just a few days after an explosion rocked the U.S. Senate outside his private office there, the V.P. told the press that he had been getting death-threats in the mail for at least six weeks. Marshall considered himself “more or less a fatalist” and ignored these threats from “cranks.”  He threw the letters in the trash and never even informed the Secret Service.


Indianapolis Star, July 5, 1915

(Indianapolis Star, July 5, 1915.)


Because those letters went straight to the waste bin, it’s hard to say if there was any connection to the man who dynamited the Senate just outside his private office door a few minutes before midnight on July 2, 1915.

If John Schrank and John Hinckley’s motivation behind their attempts to shoot Teddy Roosevelt and Ronald Reagan seemed far-fetched — Schrank was told to do it by the ghost of William McKinley in a dream, and Hinckley wanted to impress actress Jodi Foster — the story behind Erich Muenter’s attack on the U.S. Capitol is even weirder.

At a time when nativists wanted to shut off immigration to the poor, Muenter — an immigrant — had taught at Harvard and Cornell.  He was also a wife-murderer, an Ivy League scholar, and lived an incredible double-life.  Maybe the expert on German literature knew a bizarre tale by E.T.A. Hoffmann, The Life and Opinions of Tomcat Murr, told when a printer accidentally spliced together an artist’s autobiography and the views of an opinionated tomcat.


Erich Münter 3

(The bomber Muenter, left, first came to notoriety in 1906, when he poisoned his wife Leona just days after she gave birth to their daughter.)


Erich Muenter was born in Germany and immigrated to Chicago with his parents at age eighteen.  He studied languages at the University of Chicago, graduating in 1899, then taught at the University of Kansas for a year before moving to Harvard in 1904, where he was a star doctoral student.  In Chicago in 1901, he had married Leone Krembs, daughter of a rich Milwaukee druggist. Friends in Kansas considered Muenter brilliant and thought that he knew virtually “every living language.”  The Muenters were hugely popular with students and faculty both at Kansas and Harvard.

The couple, it is thought, were “mystics” and Christian Scientists, rejecting medication in favor of faith healing.  When Leone died in Cambridge, Massachusetts, in April 1906, a few days after giving birth to a daughter, Muenter — who had been slowly poisoning her with arsenic — thought that Christian Science gave him the perfect cover-up, but hastily tried to ship the body to Leona’s parents in Chicago for burial.  A Massachusetts doctor, however, performed a secret autopsy and uncovered traces of poison in her stomach.

Now dubbed the “Harvard wife murder,” Muenter fled from the law. In spring 1906, he became a national news sensation, with some papers touting spectacular, tabloid-like theories about why he had killed his wife.  One theory had it that Muenter, like Goethe’s Faust, was a “slave to science” and had taken the hunt for knowledge too far.


The Pittsburgh Press, April 29, 1906

The Pittsburgh Press, April 29, 1906 (2)

(The Pittsburgh Press, April 29, 1906.)


Guilty or not, the fugitive eventually slipped over the border to Mexico, where he hid out for a few years, working as a bookkeeper at a mining operation outside Mexico City.

Some time before 1912, under the alias “Frank Holt,” he came back to the U.S. and re-invented himself — as another version of Erich Muenter.  Holt, incredibly, even enrolled at Texas Tech as an undergrad in the German department.  The former Harvard instructor naturally shone as a star student in College Station. And Muenter/Holt must have had a thing for women named Leona, since he married a fellow language student, Leona Sensabaugh, daughter of a prominent Methodist minister in Dallas.  The Holts had three children together.  Leona Holt went on to teach Latin American literature at Southern Methodist University and eventually became its dean of women.

After teaching at SMU himself, Frank Holt returned to the Ivy League, landing positions at Vanderbilt and Cornell.  So it was that less than a decade after he killed his first wife, he returned to academia… by another route and as another man.


The Fort Wayne News, July 8, 1915

(The Fort Wayne News, July 8, 1915.)


Muenter/Holt had also become a German nationalist.  Though President Wilson was trying hard to keep America out of the bloodbath of World War I, many Americans thought the U.S. should enter on the side of Britain.  Others favored Germany.  Socialists almost universally opposed any American involvement at all, arguing that the war only played into the interests of Wall Street. Anarchists agreed.

Some pro-British Americans were already turning a profit from the war by shipping munitions to the Allies, often secretly.  A load of illegal explosives allegedly sent aboard the passenger liner Lusitania led a German U-Boat to torpedo it just two months before Erich Muenter dynamited the Senate.  Germany and its U.S. sympathizers considered this version of “neutrality” a sham.   Some went to extremes to protest it.

In 1915, “Frank Holt,” Cornell University professor, read a book by a former Harvard colleague of his — from back when Holt was Erich Muenter.  The book was The War and America by Hugo Münsterberg, a well-known pioneer in forensic psychology and a German sympathizer. (In 1918, Münsterberg’s book showed up on a list of pro-German works banned from Indiana libraries.)  Convinced by Münsterberg’s argument and angered by American financiers’ profiting off the war, Frank Holt offered his services to the American branch of the German intelligence unit Abteilung IIIB. Founded in 1889, this was a long-standing military spy unit, but during World War I it worked to sabotage arms-carrying vessels departing from U.S. ports.  The unit also allegedly supported Erich Muenter’s attack on the Capitol Building — then on J.P. Morgan, Jr., Wall Street mogul.


Aftermath of bombing of Senate Reception Room, July 1915


On the night of July 2, 1915, Muenter broke into the Capitol with three sticks of concealed dynamite.  The Senate was actually out of session and few people were in the building other than a nightwatchman.  Finding the door to the Senate chamber locked, Muenter set the package under a telephone switchboard next to Vice President Marshall’s office.  Reports differ, but the attacker then either set the timer for just before midnight “to minimize casualties” or the timer went off eight hours early.  He then boarded a train from Union Station bound for New York City.

The blast that ensued at 11:23 PM rocked the Capitol. The watchman and other witnesses thought the great dome was collapsing.  In reality, damage spread little farther than the Senate Reception Room and Thomas Marshall’s office.  No one was injured.

Using a pseudonym, Muenter mailed a letter to The Washington Evening Star, expressing anger at American financiers.  The dynamiter argued that he didn’t want to kill anybody, even posing as a friend to America who wanted to save lives and “make enough noise to be heard above the voices that clamor for war.  This explosion is an exclamation point in my appeal for peace.”  Some papers later called him a “Christian” and a “peace crank.”  The anti-war American Socialist press even appears to have sympathized with Holt.


The Fool-Killer, Moravian Falls, North Carolina, July 1915 (2)

(Socialists — like James Larkin Pearson, editor of North Carolina’s satirical The Fool-Killer, were almost always against the war.  Indiana Socialist and presidential candidate Eugene V. Debs went to prison for speaking out against it.)


Indiana’s Thomas Marshall confessed that “he naturally was startled when he heard of the explosion at the Capitol,” but didn’t think there was any “special significance” in the fact that the dynamite had been placed “within a few feet of his desk.”  Muenter, in fact, was probably bluffing when he told the police that he’d sought to blow up the Vice President.  Marshall was headed to St. Louis and Hot Springs, Arkansas, for Fourth of July festivities.


The Topeka Daily Capital, July 5, 1915

(The Topeka Daily Capital, July 5, 1915.)


Marshall in his Senate office

(Marshall, former Hoosier governor, at his office in the Senate.  The blast occurred a few feet from where this photo was taken.)


J.P. Morgan, Jr., son of the great financier John Pierpont Morgan, was less fortunate than Marshall.  If Americans in 2016 are outraged by the actions of “banksters” and the “1%,” so too was Erich Muenter/Frank Holt a century ago — alongside many Americans less prone to engage in political assassination.

The morning after the Senate bombing, Muenter broke into Morgan’s estate on Long Island.  An epitome of Wall Street, “Jack” Morgan was already reeling in millions of dollars from war loans to the Allies. He also arranged for ammunition from American manufacturers to be shipped on vessels to Britain.  Regardless of what side was right or wrong in that war (probably neither was), Morgan’s profiteering jeopardized “neutral” shipping and American lives on the high seas.

Angry at the millionaire, the strange language instructor — who had committed murder once before — took a gun and broke into Morgan’s mansion, where the Wall Street tycoon was having breakfast with the British ambassador, Sir Cecil Spring Rice. Muenter shot Morgan twice before servants subdued him with a lump of coal.  Press headlines announced that the “war-crazed crank” had also planned to take Morgan’s wife and children hostage until he and other tycoons agreed to stop financing the Allies.

The banker survived. Muenter was hauled off for interrogation by the NYPD’s Bomb Squad, which normally tried to protect New Yorkers from attacks by anarchists.


Erich Münter

(Muenter in police custody.)


The Fort Wayne Journal-Gazette, July 4, 1915

(The Fort Wayne Journal-Gazette, July 4, 1915.)


Early reports on the events in Washington and New York came just in time for the Fourth of July.  Newspapers were full of hasty rumors. The Indianapolis Star told its readers that the would-be assassin, now identified as Frank Holt from Ithaca, was a “crack-brained teacher, believing himself the agent of God to stop the flow of munitions to Europe” — and that he had also targeted President Wilson, which was not true.  Much of the news flashed through the press came from a confession Holt gave to a New York bomb detective.  That confession made him seem like a pacifist, bent not on extinguishing but saving human lives.


Indianapolis Star, July 4, 1915 (4)

(Indianapolis Star, July 4, 1915.)


Indianapolis Star, July 4, 1915 (5)

(Indianapolis Star, July 4, 1915.)


By July 6, investigators had begun to believe that Frank Holt was identical with the long-lost “Harvard Wife Murderer,” Erich Muenter, missing for nine years. As Muenter’s incredibly successful mask fell off, he tried to kill himself in jail, slashing his wrists with a lead pencil. The Cornell professor successfully committed suicide on July 6 at a jail in Mineola on Long Island by jumping to a concrete floor, though reports about his suicide varied, some saying that he cracked his skull and “dashed his brains out,” others claiming that he ate a percussion cap, since a loud explosion was heard in his cell.

“Frank Holt” wrote a death note to his wife back in Texas, which read: “Pray that the slaughter will stop,” a reference to the European war.  Newspapers reported that the dead man was slated to become head of Southern Methodist University’s French department that fall.  A large cache of explosives thought to belong to him had just been found on West 38th Street in New York.


Evansville Press, July 6, 1915

(Evansville Press, July 6, 1915.)


News readers must have been driven mad by the twists and turns of the thrilling tale, especially as the anti-war “agent of God” metamorphosed into a bizarre fugitive and “uxoricide” (wife-murderer), then an Ivy League professor, then… a ship bomber.

In his suicide note, Muenter told his wife that while en route from the U.S. Capitol to Long Island, he stopped in New York and put several half-pound sticks of dynamite on an oceangoing vessel bound for Europe. Holt didn’t say which vessel, but it was loaded with sailors and ammunition.  Wireless signals frantically fired the information out to sea, warning captains and crew to search their cargo holds for a bomb.  On July 9, 1915, two days after Muenter’s suicide and on the very day he predicted there would an explosion, the SS Minnehaha caught fire after a blast.  (The Minnehaha had been built by the same Belfast company that constructed the Titanic and was once sailed on by Mark Twain.)  The blast in the ship’s hold caused a dangerous fire but failed to ignite the high explosives on board.  The vessel scurried into Halifax harbor.  Ironically, two years later, in September 1917, the Minnehaha was torpedoed by a German U-boat off the southwest coast of Ireland, just a few miles from where the Lusitania went down with 1,200 innocent lives.


SS Minnehaha

(The SS Minnehaha carried weapons from the U.S. to Britain.  Bombs were also reported on several other steamers.)


Indianapolis News, July 7, 1915

(Indianapolis News, July 7, 1915.)


Handwriting experts connected some more dots, giving further evidence that Frank Holt and Erich Muenter were one and the same.

Back in Texas, Leona Holt was in shock.  Her family refused to believe that Frank was the “Harvard wife murderer” — ironically, Muenter’s family and Chicago in-laws had had the same reaction after his first wife’s death in 1906. Leona blamed her husband’s severe headaches, overwork, and the effects of skeletal tuberculosis.  She was also quick to urge that he “had no Socialist tendencies.”  His father-in-law, Dr. O.F. Sensabaugh, insisted that Frank was from Wisconsin and, though he may have been a German sympathizer, he could never have been the Harvard poisoner. Touchingly, Sensabaugh added that even “If Holt really was a man who had dropped to life’s bottom — and I can’t believe it — I take my hat off to him for the way he came back.  No man could have been a more lovable husband and father and a better friend than he was while I knew him.”  Friends and family were convinced this was all an incredible case of mistaken identity.

The U.S. Army, however, had to station a guard over Muenter’s gravesite at Dallas’ Grove Hill Cemetery to prevent desecration of the body.  The name on the tombstone still reads “Frank Holt.”

The press soon printed allegations that the fugitive Muenter, possibly a real psychopath after all, had sent a letter from New Orleans in 1906 threatening to “annihilate” Chicago and Cambridge for accusing him of poisoning his first wife — and that the real reason he fled Massachusetts was to escape the severe punishment that state inflicted on Christian Scientists whenever a death occurred after refusing medical treatment.


Indianapolis Star, July 8, 1915

(Indianapolis Star, July 8, 1915.  Muenter’s daughter Leona, born just days before her mother’s murder in 1906, lived in Chicago and was active in Democratic Party politics there into the days of Mayor Richard Daley.  She died as recently as 1996.)


The truth behind the tragic 1906 murder in New England — whose long shadow eventually spread over a Texas family, a powerful Wall Street tycoon, a U.S. vice-president, and others — may never be fully known.  But Erich Muenter’s subterfuge led to one of the oddest and most twisted news stories ever covered by the press.

Whether Germany’s sympathizers were right or not, the actions of its saboteurs and spies on American soil — which led to some fascinating rumors about the Kaiser’s cross-dressers in New York — did nothing to help “the Fatherland.”  By 1917, when America finally declared war on Germany, such actions and the press’ role in portraying “Hun barbarity” fueled the equally frightening anti-German hysteria that gripped the country.


Chronicling America has put together a list of related news articles on Erich Muenter’s “Reign of Terror.”

Contact:  staylor336 [AT] gmail.com

The Black Stork: Eugenics Goes to the Movies

The Black Stork 4

From 1917 into the 1920s, Hoosier movie-goers had a chance to see one of the most controversial — and arguably infamous — silent films ever produced, The Black Stork, later renamed Are You Fit To Marry? Identified by one film historian as among the earliest horror movies, The Black Stork was based on a real and gut-wrenching medical drama from 1915.

Billed as a “eugenics love story,” the movie’s script was authored by Chicago journalist, muckraker and theater critic Jack Lait.  Lait worked for news mogul William Randolph Hearst, the very man who inspired the lead figure in Orson Welles’ great 1941 movie Citizen Kane.  Hearst, king of American “yellow journalism,” relished controversies, which sold newspapers and theater tickets. His film company, International Film Service, produced The Black Stork.

Many Americans today have never heard the word “eugenics,” a once-popular scientific theory spawned by Victorian understandings of evolution and heredity in the wake of Charles Darwin.  The word comes from the Greek for “well-born” or “good stock” and refers to the social interpretation of scientific discoveries purporting to show how harmful genetic traits are passed on from parents to children — and how healthy children could be bred. Eugenics wasn’t strictly the same as science itself, but a social philosophy based on the discoveries of Darwin, the monk-botanist Gregor Mendel, and Darwin’s nephew, geneticist Francis Galton. Yet many scientists and doctors got involved with this social philosophy.

Once fairly mainstream, support for eugenic theories plummeted after the defeat of Hitler, its most notorious advocate. Aspects of eugenics — like the forced sterilization of repeat criminals, rapists, epileptics, the poor, and some African Americans — continued in twenty-seven American states into the 1950s and even later in a few.  The last forced sterilization in the U.S. was performed in Oregon in 1981.


U.S. Eugenics Advocacy Poster, 1926
U.S. eugenics advocacy poster, 1926. The authors ranked just 4% of Americans as “high-grade” and “fit” for creative work and leadership.

Indiana played an enormous role in the history of eugenics when the Hoosier State became the first to enact a compulsory sterilization law in 1907 — a law that lumped the mentally handicapped in with sex offenders, made it virtually illegal for whole classes deemed “unfit” to reproduce, segregated many of the disabled into mental hospitals, and enshrined white supremacy. Though the Indiana law was struck down in 1921, those ideas were hugely popular with many academics and activists all across the political spectrum.

Indiana Historical Bureau state historical marker.

Especially notable, the Indiana Eugenics Law wasn’t pushed by those designated as white racist “hillbillies.” “Poor white” Indianapolis slum-dwellers, in fact, were very much targeted by the eugenicists of the early 20th century.  Promoters of these spurious theories included mainstream biologists, doctors, many reform-minded Progressives, women’s rights advocates, college presidents, even a few Christian ministers and Socialists. The list of widely-admired people who spoke out in favor of simplistic eugenic proposals included Helen Keller, Theodore Roosevelt, Woodrow Wilson, Sir Winston Churchill, Planned Parenthood’s founder Margaret Sanger, author Jack London, IU and Stanford University president David Starr Jordan, Alexander Graham Bell, and the civil rights activist W.E.B. DuBois.  One of the few well-known anti-eugenics crusaders was Senator William Jennings Bryan, a Christian Fundamentalist who lost caste with Progressives in the 1920s for opposing the teaching of evolution.


Murder rankings
American eugenic “scientists” blamed murder rates on heredity, ethnicity, and imaginary racial types like “Dinaric” and “Alpine.” “Pure Nordic,” the type idealized by Hitler, was deemed the least prone to criminal activity. Time would prove that theory wrong.

Eugenics, however, was neither “liberal” nor “conservative.” Americans of all political stripes supported its basic premise — the preservation of social order and the engineering of more a “humane” society.  Strong support for eugenics came from Americans concerned about the proliferation of poverty and urban crime and who sought a reason to keep certain nationalities from entering the U.S.  Eugenics did not begin to go out of favor until 1935, when scientists from the Carnegie Institute in Washington demonstrated the flimsiness of other scientists’ work at Cold Spring Harbor Laboratory on Long Island.  Yet even as eugenicists placed human reproduction on the level of horse- and livestock-breeding, the genetic abolition of any individual deemed “feeble-minded” — and the destruction of hereditary and sexually-transmitted diseases — was packaged as a positive goal, a social benefit to all, even to those who underwent involuntary sterilization and were occasionally killed.


Better Baby Contest, Indiana State Fair, 1931
Better Baby contest, Indiana State Fair, 1931. Eugenicists put reproduction and marriage on the level of agriculture and sought to manage human beings like a farm. Better Baby contests began at the Iowa State Fair in 1911.

Euthanasia was one component of eugenics.  Alongside the “positive eugenics” campaign for “Better Babies and Fitter Families,” “negative eugenics” partly revolved around the controversial view that infants born with severe disabilities should be left to die or killed outright.  In 1915, a case in Chicago plunged Americans into a heated debate about medical ethics.

That November, Dr. Harry J. Haiselden, chief surgeon at the German-American Hospital in Chicago, was faced with a tough dilemma.  A woman named Anna Bollinger had just given birth to a child, John, who suffered from severe birth defects.  John had no neck or right ear and suffered from a serious skin ailment, all judged to be the result of syphilis likely passed on by his father. Dr. Haiselden knew that he could save the child’s life through a surgical procedure.  But since he was familiar with the conditions into which Illinois’ “feeble-minded” were thrown after birth, he convinced the child’s parents to let John die at the hospital.  When the news came out that the doctor wasn’t going to perform the necessary surgery, an unknown person tried to kidnap the child and take it to another hospital.  The kidnapping attempt failed and John Bollinger died.


South Bend News-Times, November 18, 1915
The South Bend News-Times called “Baby Bollinger” a martyr, but later carried advertisements for the doctor’s film. South Bend News-Times, November 18, 1915. Hoosier State Chronicles.

While the Catholic Church, one of the few vocal critics of eugenics, was the only major group to initially protest the surgeon’s decision, Haiselden was soon called before a medical ethics board in Chicago. He nearly lost his medical license, but managed to keep it.  Public opinion was sharply divided.  Chicago social worker and suffragette Jane Addams came out against Haiselden.  Short of the death penalty for murder, Addams said, no doctor had the right to be an unwilling person’s executioner.  “It is not for me to decide whether a child should be put to death. If it is a defective, it should be treated as such, and be taught all it can learn,” she added.

Many of Haiselden’s critics, such as Addams, pointed out that if eugenicists had had their way, they would have killed some of the great “defectives” in history, like Russian novelist Fyodor Dostoyevksy, French emperor Napoleon Bonaparte, children’s writer Edward Lear, and even the eugenicist Harry Laughlin himself — all of them epileptics.  (Biologist Laughlin, Superintendent of the Eugenics Record Office at Cold Spring Harbor and one of the science’s greatest advocates, had suffered from epilepsy since childhood.)

Support for Dr. Haiselden, however, came from many famous social activists.  Among them was Helen Keller — advocate for the disabled, a Socialist, and a eugenics supporter (at least in 1915.) Keller, who was blind and deaf since the age of one but thrived against all odds, published her views on the Haiselden case in The New Republic. She thought that children proven to be “idiots” by a “jury of expert physicians” could and perhaps should be put to death. Chicago lawyer and civil liberties crusader Clarence Darrow — who famously went up against eugenics critic William Jennings Bryan at the 1925 Scopes Monkey Trial — made no bones about his support for the surgeon: “Chloroform unfit children,” Darrow said.  “Show them the same mercy that is shown beasts that are no longer fit to live.” Indiana Socialist Eugene V. Debs also supported Haiselden’s decision.


Clarence Darrow    Helen Keller
(Clarence Darrow and Helen Keller supported Haiselden.)


Harry Haiselden held onto his job, but bolstered his position and kept the firestorm of public discussion brewing by starring as himself in a silent film based on the Bollinger case.  The Black Stork came to hundreds of American theaters, including many Hoosier ones.  Because public health workers and eugenicists often gave admonitory lectures before and after the movie, separate showings were offered for men and women.  Young children weren’t allowed to attend, but a South Carolina minister encouraged parents to bring their teenage children — so they could see what might come from sexual promiscuity, criminality, drinking and “race mixing.”  Some theater bills added the catchy subtitle: “The Scourge of Humanity.”


South Bend News-Times, November 9, 1917
The Black Stork enjoyed several screenings at the Oliver Theater in South Bend. South Bend News-Times, November 9, 1917. Hoosier State Chronicles.

The movie’s plot was partly fictional and not entirely based on the 1915 Bollinger euthanasia case.  The Fort Wayne Journal-Gazette gave its readers the basic story line, which came with an interesting twist near the end:

The Fort Wayne Journal-Gazette, August 12, 1917 (2)

The Fort Wayne Journal-Gazette, August 12, 1917 (1)
The Fort Wayne Journal-Gazette, August 12, 1917.

The “taint of the Black Stork” was obviously bad genes and heritable diseases. Haiselden’s silent film has been called one of the earliest horror movies, though its promoters billed it as educational and even romantic in nature. It fueled the eugenics movement’s campaign about defectives but also tackled an ethical dilemma that’s still alive today:  is it ever humane to kill a person without their permission, on the grounds that the victim is doomed to live a miserable life and be only a “burden on society”?


The Black Stork 5


Since American eugenics was supported by known racists and would later be directly cited by the Nazis as inspiration for their  “racial science,” it’s uncomfortable to look deeper into it and realize how much turf it shares with Progressivists’ real concern for the treatment of the poor — and of mothers, some of whom would have been forced to raise severely disabled children. Some Americans thought the best way to eradicate poverty and disease was to eradicate the poor themselves by restricting their right to pass on the human “germ plasm” to the next generation.  Eugenics and even euthanasia became, for some, a way to avoid social reforms.  “Nurture vs. nature” lost out to inescapable hereditary destiny.

The Black Stork’s title was eventually changed to Are You Fit To Marry?  It ran in theaters and roadshows well into the Roaring Twenties.  It’s hard to believe that eugenicists begged Americans to ask themselves honestly if they were “fit to marry.”  One wonders how many Americans voluntarily abstained from having children after deeming themselves “unfit”?

Ads show that the film was screened at at least three theaters in Indianapolis (including English’s Theatre on Monument Circle) as well as at movie halls in Fort Wayne, East Chicago, Whiting, Hammond, Evansville, Richmond and probably many other Hoosier towns.


The Fort Wayne Sentinel, January 27, 1920.

The Black Stork 6


The “eugenics photo-drama” reminded Americans of the dangers that “bad” heredity posed not only to their own families, but to the nation.  When The Black Stork was shown in Elyria, Ohio, just a few months into America’s involvement in World War I, it clearly drew from the well of fear-mongering that linked crime and disease to alcohol, immigration, prostitution and rumors about German traitors and saboteurs — all clear threats to Anglo-Saxon ideals. Eugenics and euthanasia, by “saving our nation from misery and decay,” clearly got hitched to the wagon of nationalist politics. Viewing The Black Stork, like supporting the war effort, became “a solemn duty.”


The Chronicle-Telegram (Elyria, Ohio), December 17, 1917
The Chronicle-Telegram, Elyria, Ohio, December 17, 1917.

German scientists were promoting “racial hygiene” long before the Nazis came to power in the 1930s.  Fascism’s scientists and propagandists would also draw heavily on the work of British and American eugenicists — and point to laws like Indiana’s when opponents criticized them.  Racial Hygiene, in fact, was the title of an influential textbook by Hoosier doctor Thurman B. Rice, a professor at IU Bloomington, a colleague of sex researcher Alfred Kinsey, and one of the founders of IU Medical School in Indianapolis.  In April 1929, Rice wrote an editorial in the Indiana State Board of Health’s monthly bulletin, entitled “If I Were Mussolini,” where he supported compulsory sterilization of “defectives.”


Thurman B. Rice 2
“If I Were Mussolini,” Monthly Bulletin of the Indiana State Board of Health, April 1929.

The Black Stork wasn’t the last film about euthanasia and eugenics. In 1941, Hitler’s Propaganda Minister, Joseph Goebbels, commissioned one of the classics of Nazi cinema, Ich klage an (I Accuse).  The plot revolves around a husband who learns that his wife has been diagnosed with multiple sclerosis.  He gives her a drug that causes her death, then undergoes a trial for murder.  The film’s producers argued that death was not only a right but a social duty.  A tearjerker, Ich klage an was intended to soften up the German public for the Nazis’ T4 euthanasia campaign, which led to the deaths of as many as 200,000 adults and children deemed a burden to the nation. (There’s some further irony that Ich klage an’s cinematic parent, The Black Stork, was based on events at Chicago’s German-American Hospital.)

Eugenics captivated Americans and Europeans for a few more decades after the Bollinger case. British writer G.K. Chesterton, a Catholic convert and a fierce opponent of eugenics, probably deserves the last word here. Chesterton called eugenics “terrorism by tenth-rate professors.”


Chesterton at Notre Dame, 1930
G.K. Chesterton in South Bend, Indiana, October 1930, when he was awarded an honorary doctorate from Notre Dame. Dr. Harry Haiselden himself once gave an address to South Bend’s Fork and Knife Club in May 1916.

In his 1922 book Eugenics and Other Evils: An Argument Against the Scientifically Organized State, Chesterton quipped that society has never really had all that much to fear from the “feeble-minded.” Rather, it’s the “strong-minded” who hurt society the most.  Tearing into eugenics advocates in Britain, Germany and America, Chesterton spotlighted their frequent class prejudices, then skewered them brilliantly:

Why do not the promoters of the Feeble-Minded Bill call at the many grand houses in town and country where such nightmares notoriously are?  Why do they not knock at the door and take the bad squire away?  Why do they not ring the bell and remove the dipsomaniac prize-fighter?  I do not know;  and there is only one reason I can think of, which must remain a matter of speculation. When I was at school, the kind of boy who liked teasing half-wits was not the sort that stood up to bullies.

Dr. Harry J. Haiselden was involved in the deaths of at least three more disabled infants.  He died of a cerebral hemorrhage while on vacation in Havana, Cuba, in 1919.


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“The Notorious and Diamond-Bedecked Dr. Lighthall”

Dr. J.I. Lighthall (2)

Today, rural towns often have doctors with American Indian surnames.  But in the 1800s, an “Indian doctor” meant something totally different.

For decades after the Civil War, so-called “Indian medicine shows” rolled through cities and country towns across the U.S.  These shows were something like the medical version of Buffalo Bill’s Wild West. Leading them, there was usually a wild-looking doctor — typically a white man claiming to be Native American or at least to have studied herbal healing with “Indian medicine men.”  What the shows really dispensed was exotic flare: banjo-playing minstrels, brass bands, even freak shows.

The traveling outfits also raked in thousands of dollars by touting medicinal cure-alls for common ailments, as Indian doctors announced their ability to cure practically all known ills — from dysentery, headaches and “private diseases” (venereal in nature) to dreaded cases of tuberculosis, cholera, and cancer.  Elixirs were only part of the lure. These doctors often doubled as dentists and yanked rotten teeth by the thousands.  In the days before anesthetics, brass bands covered up patients’ screams inside the wagon.  Music and entertainment also helped drown out the protests of local doctors and dentists, whose business these shows cut in on.

While the heyday of the medicine shows came after the Civil War, the “Indian doctor” phenomenon goes back farther than that, piggy-backing off the dearth of professional doctors in pioneer settlements and the primitive state of “scientific” medicine itself. Southerners who moved to the midwestern frontier had often lived for a while in Appalachia, where white settlers took an interest in traditional medicine practiced by the Cherokee and Choctaw. German and Scots-Irish settlers also had a medical heritage of their own going back to medieval Europe.


Indian Guide to Health

(This early Indian Guide to Health [1836] contains some of the often bizarre knowledge gleaned from medicine on the Appalachian frontier. The author was an early Hoosier doctor, Squire H. Selman — alias “Pocahontus Nonoquet” — who studied with the Kentucky doctor-adventurer Richard Carter.  Son of an English physician and a métis woman, Carter enjoyed one of the most thriving medical practices on the Ohio Valley frontier.  Selman went on to practice medicine in Columbus, Indiana.)


It’s a curious fact that one of the first doctors in Indianapolis was a 24-year-old “Indian doctor” from North Carolina.  The man also had an unforgettable name:  Dr. William Kelley Frohawk Fryer.  (In 1851, the Indiana State Sentinel thought his initials stood for “Dr. William Kellogg Francis Fryer,” but we sincerely hope that it really was “Frohawk.” That name appears on the cover of his own book.)

Dr. Fryer claimed to have studied medicine with Native Americans and was remembered by Indianapolis historians as an Indian doctor “of ancient memory.”  Some of his repertory of cures, however, apparently came from “pow-wow,” an old form of Pennsylvania German faith healing.  That practice was known as Braucherei or Spielwerk (spell-work) in the Pennsylvania Dutch dialect, and pow-wow practitioners (Brauchers or Hexenmeisters) drew on spells and folk remedies that probably go back to the world of Roman Catholic folk healing, forced underground in Germany after the Reformation. (The word pow-wow was either of Algonquin origin or a mispronunciation of the English “power” but had nothing to do with Native American medicine.)  The first book on pow-wow, published by German immigrant Johann Georg Hohman in Reading, Pennsylvania, in 1820, anthologized many of these magical healings, talismans, and charms, based partly on occult “white magic” meant to ward off “black magic” or witchcraft. Pow-wow used esoteric words, sometimes from the Bible, as a form of healing and was explicitly Christian in nature, even reminding some of Jesus’ miracles accomplished via saliva.  Brauchers allegedly cured livestock by putting magical words into their feeding troughs.


powwow_3
From John George Hohman’s Der Verborgene Freund [The Long-Lost Friend], 1820. The book is still in print.

Pow-wow, which claimed to cure “both men and animals,” became an unorthodox form of spiritual medicine among Lutherans, Amish, Mennonites and Dunkers at a time when university-trained doctors were hard to come by even on the East Coast. Sometimes called “Christian voodoo,” pow-wow might even figure into the origin of the hex signs you can still see on barns.  (It led to a “Hex Murder Trial” in 1929.)  As a form of medical treatment, pow-wow’s heyday is long-gone, but it is still practiced on the sly in rural eastern Pennsylvania and was probably once part of folk medicine in the rural Midwest, wherever Pennsylvania Germans settled.


hex postcard

(Some scholars believe the hex tradition came out of pow-wow.)


In 1839, the year Dr. William Kelley Frohawk Fryer published his own Indian Guide to Health in Indianapolis, the Hoosier capitol city was just a few steps out of the wilderness.  Fryer believed in “vegetable medicine.”  He would probably have been able to find most of the roots and herbs he needed for medications in the swamps, bottomlands, and woodlands that still covered Marion County.  There’s even some evidence that he provided medical treatment in exchange for plants.  A clip from the Indiana State Sentinel in June 1886 states that he ran a place called “The Sanative House,” probably near his home on “South Illinois Street, near the Catholic school on Georgia.”  But Dr. Fryer was long gone by 1886. In the late 1840s, the young doctor moved down to Mobile, Alabama, then to New Orleans, where he advertised his manual on health (printed in Indianapolis) for sale nationwide.  Early front-page ads in the New Orleans Daily Crescent also carry glowing testimonials (maybe fictional) from his former patients back in central Indiana.


The Daily Crescent (New Orleans), July 25, 1850 (4)
W.K.F. Fryer claimed to have relieved more than 100,000 patients from ailments as diverse as stuttering, yellow fever, and cancer. He was still in business in New Orleans in the 1870s, when his name appears in the city directory on a list of physicians. This ad appeared on the front page of The Daily Crescent, July 25, 1850.

As the number of college-trained doctors and dentists back East grew after the Civil War, “Indian doctors” were squeezed out to the West and Midwest — where many claimed to have learned their trade in the first place, straight from Native American healers and shamans.  (It’s hard to say how many of these claims are true, but a few of them probably are.)  Yet “folk doctors” weren’t necessarily bad and provided the rudiments of medical care to some patients who couldn’t afford a university-trained physician, who simply had no access to one, or who (like African Americans) were even cruelly experimented on by the medical establishment.

J.P. Dunn, an early Indianapolis historian, wrote that Indiana was a “free-for-all medical state” until 1885.  During the 1800s, American doctors and state and local officials gradually began driving “quack” doctors out of business (or at least out of town) by requiring all practitioners to hold medical licenses.  The establishment didn’t always succeed at this. As early as 1831, legislators in remote Arkansas Territory tried to outlaw quackery.  Their law, known popularly as the “Medical Aristocracy Bill,” was vetoed by the territory’s one-armed governor John Pope, a former Kentucky senator.  Pope objected to it on the grounds that it violated “the spirit of liberty” and said: “Let every man be free to employ whom he pleases where he alone is concerned.”  The governor also took a swipe at college-trained “professionals,” pointing out that

many who have gone through a regular course in the medical schools are grossly ignorant of the theory or practice of medicine. They are mere smatterers in the science. With a piece of parchment in their pocket, and a little superficial learning, they are arrogant, rash and more dangerous quacks than those who adopt the profession from a sort of instinct, or a little practical observation.

Pope may have been right.  Whether educated or not, pioneer doctors sometimes killed whole families by accident.  (My great-grandmother’s grandfather, one of the first settlers of Rosedale, Indiana, was orphaned in 1846 by a doctor who prescribed a deadly concoction of some sort to his parents and one of his brothers.  As late as 1992, then, there was a Hoosier woman still living who had actually been raised by a man victimized as a young boy by pioneer medicine.)


Williams gravestone
“All died September 15, 1846.” Boatman Cemetery, Parke County, Indiana.

In 1885, Indiana finally passed a law requiring doctors either to show that they had studied at “some reputable medical college” or had practiced medicine in the Hoosier State continuously for ten years preceding the date of the act.  In April 1885, the Indiana Medical Journal endorsed this new law, saying: “It will probably make a few of the hundreds of quacks who now infest Indiana seek more congenial climes, and if enforced will prevent quacks from other states from settling within our borders.”

Yet the number of known Indian doctors operating in the state that year was low:


The Waterloo Press, June 12, 1884
The Waterloo Press, Waterloo, Indiana, June 12, 1884. “Accouchar” was a misspelling of accoucheur, a male midwife or obstetrician.

As J.P. Dunn pointed out, the tough question became: what was a “reputable medical college?”  County clerks, not medical organizations, issued doctor’s licenses.  Dunn wrote that since a county clerk only got paid if he issued a license, “he was usually liberal in his views” about the meaning of the word “reputable.”  A state examination board for licensing doctors wasn’t set up in Indiana until 1897.

By then, one of the most outrageously colorful Indian doctors had already had his day in the Hoosier State and gone to his own grave.

For a few summers in the early 1880s, Dr. J.I. Lighthall, “King of Diamonds,” crisscrossed the Midwest sporting a flashy, diamond-studded suit, selling his herbal remedies and often giving them away to the poor, while also earning notoriety as a “tooth-yanker.” Lighthall caught the interest of the press and annoyed local doctors in Terre Haute, Indianapolis, Fort Wayne, Richmond, Seymour and Columbus.


The Indian Household Medicine Guide, 1883
Dr. Lighthall’s Indian Household Medicine Guide was published from his home base of Peoria, Illinois, in 1883.

At the beginning of his Indian Household Medicine Guide, Lighthall claimed he was born in 1856 in Tiskilwa, a small Illinois River town north of Peoria. He announced that he was of one-eighth Wyandot heritage on his father’s side and had left home at age eleven to go out West to study botany with the Indians. If that’s true, in the 1870s the teenage Lighthall lived with tribes in Minnesota, Wyoming, Kansas and Oklahoma, picking up ethnobotanical knowledge on the Plains.  He also grew out his hair, cultivating a look that some women, at least, found sultry and exotic.


Dr. J.I. Lighthall
This poster was printed by Cullaton & Co., Richmond, Indiana, where the twenty-something Dr. Lighthall was “Curing hundreds of people daily, at his Camp on Main St.”

By around 1880, Lighthall had set up shop in Peoria, Illinois.  His mother apparently cooked barrels-full of his herb-, root-, and bark-based medicaments, then bottled them and shipped them by railroad or wagon.  When it came to naming his drugs, he skipped the big Latin and Greek words of modern pharmacology and came up with colorful names like “King of Pain” and “Spanish Oil.”  Some were probably cut with whiskey, cocaine, opium, and morphine. Lighthall also offered an array of 19th-century popular medicine’s omnipresent “blood purifiers” and “liver regulators,” miracle liquids commonly advertised in mainstream newspapers — partly to keep journalism itself afloat when subscriptions lagged.

As his business picked up, the doctor put together a brass band and went into makeshift dentistry on the street.


Indiana State Sentinel, February 3, 1886
Indiana State Sentinel, February 3, 1886.

Educated skeptics abounded, but some of his herbal medications might actually have proven beneficial as “home remedies” for less serious ailments.  The official medical view is that some patients were probably cured by the “placebo effect.” Curiously, one of the real health benefits of Lighthall’s medicine shows was that he got sick people to laugh.

Although the “doc” gave off an aura of the Wild West, most of his short career as an “Indian doctor” was spent in Indiana and Illinois. Lighthall typically rolled into a town and stayed for a few weeks or months, long enough to garner local notoriety.  However angry the doctors and medical establishment got, “common folk” kept flocking to his medicine wagon. Dr. Lighthall’s entertainment troupe, newspapers reported, resembled a circus and was made up of about 60 “Spaniards,” “Mexicans” and “half-breeds” — and some Hoosiers from Fort Wayne.

Cleverly, Lighthall sympathized with the poor, sometimes handing out free medicine bottles wrapped in $10 and $20 bills to customers who couldn’t afford them.  While the doctor won fame for such “charity,” thousands of others forked out their nickels and dimes for entertainment — money Lighthall would throw into the air to attract an even bigger crowd.  Others came to have their teeth rapidly yanked, often for “free.”  Yet in spite of all the freebies, within a year or two, Lighthall was rumored to be worth about $150,000 (maybe ten times that much in today’s money.)  He wore clothes and a hat studded with valuable diamonds and cut an impressive appearance in public.  Women were attracted to him.  He put his gems on display at a Louisville jewel shop.  A Kentucky hat store sold a line of Lighthall-inspired Texas hats.

Lawmen and doctors tried to do him in, but usually failed.  A court in Decatur, Illinois, summoned him to appear in October 1883 for illegally practicing medicine there.  Ironically, he had just come back to Decatur from Terre Haute, where “the Philistines” and Indiana’s “sun of civilization” drove him back over the state line.


Decatur Daily Republican, July 27, 1883
Decatur Daily Republican, July 27, 1883.

Decatur Daily Republican, August 23, 1883
Decatur Daily Republican, August 23, 1883.

The Daily Review (Decatur, IL), October 17, 1883
The Daily Review, Decatur, Illinois, October 17, 1883. Though the doc was fined, he later produced a bogus diploma from the “University of Tennessee at Clarksville.”

The following summer, July 1884, Dr. Lighthall’s show rolled into Fort Wayne and camped out for a few months “near the baseball park. . . The joint resembles a circus.”


The Fort Wayne Sentinel, July 25, 1884
The Fort Wayne Sentinel, July 25, 1884.

The Fort Wayne Sentinel, July 28, 1884
The Fort Wayne Sentinel, July 28, 1884.

His tooth-yanking sometimes got him into legal trouble, as when he got sued for allegedly breaking a man’s jaw in Indianapolis during a complicated dental extraction.  Lighthall’s apparent love for the ladies also turned public opinion against him.  While camped out along East Washington Street in Indianapolis in 1885, he got booked by the cops for being “rowdy” at a “house of ill fame.”  Locals accused him of trying to get two young girls near Fountain Square to run away with his troupe and “go on the stage.”

However dangerous and perhaps lecherous he might have been, Lighthall provided heavy doses of entertainment.  On a trip to Chattanooga, Tennessee, in early 1885, the doctor got into a bloody tooth-yanking feud with a Frenchwoman engaged “in a similar line of business.”  She was dressed as an “Indian princess.” The bizarre fight that followed deserves to be restored to the annals of history.


The Daily Gazette (Fort Wayne, Indiana), March 31, 1885

The Daily Gazette (Fort Wayne, Indiana), March 31, 1885 (2)
The Daily Gazette, Fort Wayne, Indiana, March 31, 1885.

Lighthall may have engaged in just such a “contest” in Indianapolis:

Decatur Daily Republican, July 14, 1885 (2)
Decatur Daily Republican, July 14, 1885.

After he left Louisville and the Jeffersonville area one summer, moving north to Seymour and Columbus, the Jeffersonsville News reported that local dentists were busy repairing the damage Doc Lighthall had done to Hoosier jaws.

For better or worse, the Indian doctor’s (and yanker’s) own days were numbered.  By January 1886, he had headed south for the winter, encamping in San Antonio, where he was reported to be successfully filching Texas greenhorns of their greenbacks. Tragically, a smallpox epidemic broke out in un-vaccinated San Antonio that month.  The 30-year-old’s medical knowledge couldn’t save him.  He “died in his tent” on January 25, 1886.  Several men from Fort Wayne who were performing with his troupe may also have succumbed to small pox.


The Fort Wayne Sentinel, January 27, 1886
The Fort Wayne Sentinel, January 27, 1886.

News of his demise quickly flashed over Midwestern newspapers, in towns where he had become well-known in days just gone by:

Decatur Daily Republican, January 26, 1886
Decatur Daily Republican, Decatur, Illinois, January 26, 1886.

Though rumor had it that Lighthall owned an expensive mansion and a medicine factory back in Peoria, he was buried at San Antonio’s City Cemetery #3, not far from The Alamo.  Fittingly, there are bellflowers carved onto his gravestone:


Lighthall grave
Findagrave.com

He’s been forgotten today, but Dr. J.I. Lighthall’s fame briefly lived on, with at least one Hoosier writing to ask if he was alive or dead in 1888:

Indianapolis News, March 5, 1888
Indianapolis News, March 5, 1888.

“Indian doctors” weren’t yet on their way out the door when Lighthall died in Texas in 1886.  In 1900, in spite of efforts to regulate the practice of medicine, the patent medicine business was still reckoned to be worth about $80 million a year.  Several major traveling shows thrived into the 1950s.  By then, industrial pharmaceuticals and the discovery of antibiotics had launched medicine into a new era, but the entertainment aspect of the business kept it alive until radio and television killed it off.

Whatever the medicine shows did for the human body, they were definitely good for the soul, as the early 20th-century troupes helped fuel the rise of jazz, blues and country.  In 1983, folklorist Steve Zeitlin and filmmaker Paul Wagner were still able to find some old medicine show performers in a rural North Carolina town — the subject of their documentary Free Show Tonight.


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New Titles Uploaded — 27,000 New Pages!

The Fiery Cross, June 29, 1923

Hoosier State Chronicles has just uploaded several brand new titles into our online search engine.

Historians, genealogists and other curious researchers can now dig into some historic newspapers from Bloomington, Indianapolis, Bedford, Hammond, New Richmond, Sullivan, Smithville, and tiny Orland up in Steuben County.  While our available run of Hammond’s Lake County Times currently includes just three years (1920-22), we’ll add issues of that great paper back to its start in 1906 in coming months.

Our newest batch also includes a controversial choice for Hoosier State Chronicles, but one which is of enormous historical value:  the Ku Klux Klan’s Fiery Cross.  From the early to mid-1920s, the Klan edited and printed its influential Indiana State edition from the Century Building in downtown Indianapolis at a time when the Invisible Empire was largely headquartered in Indy.  Although HSC and the Indiana State Library in no way endorse the views of the KKK, we trust you’ll find The Fiery Cross a fascinating read.  The paper is an integral part of the history of radical right-wing politics, nativism, anti-Catholicism, anti-Semitism, white supremacy, the battle over religion in public schools, and American attitudes toward immigration.  Cast a glance at American politics today and what seems like old 1920s news is still hugely relevant.

We expect that some members of the public might be offended by our making The Fiery Cross available on the web, but we stand by its value as a historic document.  If you’re looking for a strong anti-Klan perspective, many Hoosier editors took a stand against the group in the 1920s.  We recommend several papers available in Hoosier State Chronicles:  the African American Indianapolis Recorder, George R. Dale’s ferocious (and humorous) Muncie Post-Democrat, and the great Indianapolis News.  The microfilm collections of the Indiana State Library also contain two other notable Indianapolis newspapers that opposed the KKK.  These are the Pulitzer Prize-winning Indianapolis Times and the Indiana Catholic & Record, forerunner of the Catholic archdiocese’s current newsletter, The Criterion.

Although the Indiana Klan’s heyday ended in the late 1920s, we would also like to point out that Hoosier State Chronicles makes available the Jewish Post & Opinion from the date of its inception in Indianapolis in 1933 all the way up to 2005 — a paper that has fought for many decades to raise awareness of racism in the U.S. and abroad.

Here’s a full list of what’s new on HSC this month:

Onions vs. Cancer

anti-onion gas mask

What’s the connection between Quakers, whalers, cancer and onions?  Here’s some unexpected medical history from the Hoosier State.

While flipping through a few of the oldest Indiana newspapers, we ran across several “vintage cures” — including a couple of surprising ones for cancer, a disease that was as feared in 1816 as it is now, though the pioneers suffered from exponentially lower rates of it.

Oddly enough, the first remedy here, which claims to be able to treat cancer with onions, might not be bogus.

Modern medical research agrees with “folk” doctors on one thing, at least:  regardless of the real havoc wreaked on your breath, garlic and onions are potent cancer-fighting foods.  These veggies rank up there with broccoli, wild berries, ginger, olive oil, and a daily glass of wine as one of nature’s best weapons against tumors.

Onions have figured into medical practice for far longer than chemotherapy and radiation.  Alternative practitioners and cancer patients often claim that vegetable-based remedies are at least as effective as chemo and radiation therapy — and they avoid the psychological side effects.  Red onions, containing high amounts of a “flavonoid” called quercetin, are a strong antioxidant, antihistamine, and natural antibiotic.  Quercetin helps protect cells and DNA against damage and reduces cholesterol and inflammation. Not only do onions lend a hand in preventing cancer to begin with, they seem to help rid the body of it.


onions 2


Believe it or not, an onion remedy for cancer appears (as a reprint) in Indiana’s oldest newspaper, the Vincennes Western Sun.  This 1811 remedy — published when Vincennes was still the capital of Indiana Territory and just a few months before the Battle of Tippecanoe — isn’t too far off from the “onion juice therapy” still touted in alternative medicine.

It’s doubly interesting that the list of “signers” who vouched for the cure is headed by a woman, Jane Starbuck.


starbuck

(Western Sun, Vincennes, Indiana, June 29, 1811.)


Genealogical records indicate that the Jane Starbuck who had apparently gotten involved in “folk medicine” and tried to help cancer patients was probably a Quaker named Jane Taylor Starbuck (1755-1834).   Her “receipt” (i.e., recipe) for an onion-based cure made its way into the Vincennes Western Sun by way of a copy of the Raleigh Star that was brought from North Carolina to the Wabash Valley and read by editor Elihu Stout.  (The Western Sun contains almost no local news, which would have traveled by word of mouth in a small place like Vincennes.  Stout, however, was always eager to pass on news from back East and down South.)

Jane Taylor Starbuck lived in Guilford County, North Carolina, birthplace of several thousand Quakers who began moving north to Indiana just before the War of 1812.  Most came for new land, but many came to get away from slavery, which most — not all — Quakers opposed.  Jane Taylor Starbuck seems to have stayed in the South, but her son Edward Starbuck, who also endorsed the cancer cure, joined the Quaker exodus to the Midwest.  Edward, born in 1777, settled just east of Fountain City in Wayne County.  His brother William Starbuck, another Quaker pioneer, is thought to have bought twenty-one slaves in North Carolina before he came north — a clever move against slavery, perhaps, since he set them all free when they got to Indiana.  (Even free African Americans moving north often traveled with and settled near Quakers for protection.)

If the name “Starbuck” means more to you than coffee, you’ve probably read Herman Melville’s Moby-Dick.  The Starbuck family, into which Jane Taylor married in 1776, were prominent whalers on Nantucket Island, Massachusetts.  While the Starbuck who served as chief mate of Captain Ahab’s doomed Pequod — sunk by the white whale in the South Seas — was a fictional cousin of these Hoosier pioneers, Melville’s story was based on the very real fate of the Essex, a Nantucket whaling ship that was crushed and sunk by a sperm whale in 1820.  The Essex’s crew, floating around the Pacific Ocean on rowboats, were reduced to cannibalism and drew lots to see who would die next.  One of the unlucky victims was a teenage sailor from Nantucket, Owen Coffin.


moby dick 2


Now if the name “Coffin” means more to you than a casket, maybe you’ve visited the home of the “President” of the Underground Railroad, Levi Coffin, in Fountain City, Indiana.  Coffin’s house is just a few miles from Edward Starbuck’s farm.  One of the bravest men in Hoosier history, Levi Coffin was another ardent Quaker from Guilford County, North Carolina.  He moved to Indiana in 1826 and began funneling escaped slaves toward Canada almost as soon as he arrived.

Like the Starbucks, Levi Coffin was originally from New Garden, North Carolina, but had Nantucket family roots. He almost definitely knew Jane Taylor Starbuck and her son Edward. (Both families belonged to the New Garden Quaker Meeting.) Coffin himself was a cousin of Jane Starbuck’s husband, William, who was a Nantucket native, reared among the whalers and seafarers of colonial Massachusetts.  From his Indiana farmhouse, Levi Coffin showed as much fearlessness as his New England cousins and grandparents did sailing the remote seas.


Levi Coffin

(Levi Coffin, 1798-1877, who with his wife Catherine fought the cancer of slavery and survived to see its death, lived just north of Richmond. Their Indiana home has been called the “Grand Central Station” of the Underground Railroad.  They helped thousands evade slave catchers.)


In his memoirs, Coffin mentions an Edward Starbuck.  He and the man who offered a cancer remedy in 1811 appear to be one and the same. (Coffin wrote that an Edward Starbuck also helped him found an anti-liquor society in Fountain City — then called Newport — in 1830, when the fugitive slave conductor was also beginning a “War on King Alcohol.”)  Edward Starbuck himself lived on a farm between Whitewater and Fountain City, a few miles from Ohio.  At some point, Starbuck apparently left the Quakers to become a Methodist minister.

Here’s the onion cure — which called for more than onions, by the way.  It also required puccoon root (blood root), used in both European and American Indian pharmacology for generations as an antibiotic.  (American Indians also used it as a dye.) The Western Sun of Vincennes printed this alleged cure on June 9, 1811.


Western Sun, June 29, 1811 (1)

Western Sun, June 29, 1811 (2)

Western Sun, June 29, 1811 (3)

Western Sun, June 29, 1811 (4)

(Western Sun, Vincennes, Indiana, June 29, 1811.)


A decade later, “cures for cancer” were still coming out in American newspapers.  The 19th century turned out to be a golden age of questionable — if not downright dangerous — panaceas, some of them offered by doctors, some by quacks.  Even some university-trained practitioners swore they could make a patient cancer-free.

It’s hard to blame anybody for trying, but this cure, reprinted in the Richmond Weekly Intelligencer in 1822 and which seems to recommend some kind of cauterization, would be impossible to vouch for.


Richmond Weekly Intelligencer, August 28, 1822 (1)

Richmond Weekly Intelligencer, August 28, 1822 (2)

(Richmond Weekly Intelligencer, August 28, 1822.)


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Jewels & Starvation

Goodrich on Relief Commission, February 1922 (1)

What is Indiana’s connection to one of Europe’s greatest unsolved mysteries:  the whereabouts of Russia’s lost crown jewels?   While some of the historic diadems are now back on display in Moscow, in the 1920s many were considered missing.  Some are still unaccounted for.  (One of the most credible stories claims that these famous gems lie buried in the Gobi Desert in Mongolia.)

In 1922, former Indiana governor James P. Goodrich was allowed to take an unexpected peek at the elusive Romanov treasures when he went to the Soviet Union on a humanitarian aid mission.  And what he saw in Moscow bedazzled him.

Goodrich, a native of Winchester, Indiana, was governor during World War I. A lifelong Republican, he is best known for signing statewide Prohibition into law in 1917.  (He was also governor when women won the right to vote and when Indiana’s state park system was founded.) As a banker with a knack for investments, Goodrich was well-known for his success at marketing war bonds in Indiana, where sales skyrocketed.  Yet the governor himself barely the survived the war years.  In 1917, he contracted typhoid fever while visiting a northern Indiana prison. Then, a year later, Goodrich — like Theodore Roosevelt in 1902 — was struck by a streetcar, an accident that nearly killed him and left him walking with a cane for the rest of his life.


Goodrich with Theodore Roosevelt, 1918
Goodrich, right, with Theodore Roosevelt in 1918.

The Hoosier governor ran for the Republican presidential nomination in 1920, losing to Warren Harding.  Yet once Goodrich was out of the governor’s office in 1921, President Harding persuaded the banker to accept a humanitarian post in the new Soviet Union.

Tsarist Russia had collapsed during World War I.  During the Russian Revolution, Tsar Nicholas and his family were executed — reportedly while wearing hidden gems sown into their clothing — and the country engaged in a bloody civil war.  Vladimir Lenin’s Bolsheviks came out on top in 1922, the year Goodrich arrived in Russia.  Yet by then, the combined effects of war, revolution, and famine had killed, and were still killing, millions.

Americans had already gotten involved in bringing humanitarian relief to hungry, war-ravaged Europe.  In addition to the work of American Mennonites, Jews, and Quakers, future U.S. president Herbert Hoover was directing the new American Relief Association (ARA).

Hoover, a geologist and Quaker from Iowa who had spent years living overseas, where he managed mining operations in Australia, China and Russia, was also a successful businessman.  During World War I, he managed food drives to help war-torn Belgium.  As director of various food initiatives, Hoover — known as “The Great Humanitarian” and “Master of Emergencies” — worked with the American Friends Service Committee and other groups to bring aid to millions of desperately hungry Europeans, including Russians, who soon found themselves caught in one of the deadliest famines in human history.


ARA poster
“Gift of the American People,” a poster advertising the American Relief Administration’s efforts against famine in Russia during the early 1920s.

Herbert Hoover was a friend to Russians, but not to communism. He wanted Russians to see Americans’ generosity, and America to see the results of communist cruelty.  When James Goodrich and his wife Cora left Winchester, Indiana, in 1921, sailing aboard the SS Kroonland for Europe, this was partly so that the former Hoosier governor could witness “what the real difficulties of this foolish economic system [Communism] are.”  Goodrich agreed to come and learn “the truth about Russia,” which turned out to be more horrifying than he bargained for.  He would spend two years there, off and on, as an ARA commissioner.  Yet ten years before the U.S. finally recognized the Soviet Union in 1933, Goodrich urged opening up diplomatic relations — partly because he saw the USSR as an unavoidable fact and partly because the survival of millions of humans might be found to rely on American aid.


James and Cora Goodrich 1921
James and Cora Goodrich’s passport application, 1921.

South Bend News-Times, September 18, 1921
South Bend News-Times, September 18, 1921. Hoosier State Chronicles.

Almost as soon as Goodrich got to Russia, he began to witness signs of a massive, mostly man-made disaster.  Like most famines, the one that killed six million Russians in the early 1920s was almost completely avoidable.  Nature wasn’t the biggest culprit.  The real killers were politics, greed, war, and deliberate human cruelty.

As early as 1919, Hoover’s food administration had offered help to Russia on the condition that Western relief agencies be given control of Russian railroads.  This was to make sure that food reached the people who needed it.  Lenin turned down that offer. During the Russian Civil War, armies used food as a weapon, stealing it from peasant farmers.  Russian peasants didn’t often support the Communists, and when they saw their food being stolen, many farmers cut their production back.  Other peasants, especially wealthier ones, were accused of hoarding food.  By 1921, Lenin — whom Governor Goodrich met — was ordering that food be deliberately taken away from peasants to crush their resistance to the revolution.

As he toured parts of the rural Volga region, Goodrich saw almost no dogs.  Dogs had been turned into sausages.  He found small children shivering and crying in sheds, abandoned or orphaned and living off cabbage leaves.  Many Russians were on the edge of death.  One winter, he saw a man eating green bread.  Asked what it was, the man told him this was “camel’s dung mixed with grass.”


Russian famine 1921
Starving children in Russia’s Volga region, 1921.

Though Goodrich saw mass graves, he was spared some of the worst sights, which involved cannibalism.  Yet his testimony about the Russian famine helped double the amount of relief authorized by Congress. He encouraged American cooperation in rebuilding Russia, which, he suggested, would partly require the export of American tractors.

At the height of the famine, it is estimated that the American Relief Administration was feeding about 10 million people a day.  This was only possible after Lenin finally agreed to let Western aid groups feed his own people.


Goodrich during Russian Famine
Goodrich, second from left, in Russia, February 1922.

So where do the crown jewels come in?

Although the Bolshevik government rejected capitalism, it needed more than just Western food.  It needed Western money.  As in Ireland during the Famine of the 1840s, Lenin’s government was exporting grain for cash while millions starved at home.  Money from abroad was to be used to build up Soviet industry.  Yet in addition to money from grain, the Bolsheviks also looked for outright loans from the West.

As collateral, Lenin was willing to use the most valuable items the Communists could get their hands on — the imperial Russian crown jewels.

The American press was full of wild stories about these gems in the 1920s.  As the South Bend News-Times told Hoosiers with disgust the Romanov dynasty’s orbs, scepters, crowns, and dazzling pearls were thought to be worth about 60 billion dollars, “equal to all the money that will be earned this year by all Americans combined,” the editors thought.  The Hoosier paper considered the allure and value attached to those fabled gemstones “preposterously ridiculous” — especially when so many humans were dead or dying of hunger.


South Bend News-Times, September 21, 1922
South Bend News-Times, September 21, 1922. Hoosier State Chronicles..

To keep their treasures safe, the Romanov family had broken up the jewel collection, sending some of it to a monastery in Siberia. According to a 2009 story in the Los Angeles Times, another pile of the gems was clandestinely buried in Mongolia’s Gobi Desert when a Russian aristocrat who was hauling them to China got attacked by bandits.  He later fled to America, married an American silver heiress, and never made it back to dig up the jewels.

Though Lenin’s government had confiscated some of the stones and was offering them as collateral on foreign loans, the only Western country that took up the offer was the new Republic of Ireland. After photographs were taken in Moscow in 1922, the Russian imperial crown traveled to New York City, where it was given to Irish revolutionaries in exchange for a loan of just $25,000.  Almost forgotten, the Tsars’ crown stayed in Dublin until 1950, when the Soviet government under Joseph Stalin finally repaid the loan and got the crown back.


Soviets examing Russian crown jewels
Soviets examining the crown jewels, 1922.

USGS -- Russian crown jewels
In 2012, some previously undiscovered photos of the jewels that James Goodrich may have seen in Moscow turned up in the library of the U.S. Geological Survey in Reston, Virginia. Courtesy U.S. Geological Survey.

On a trip to Russia in June 1922, Goodrich had an unusual experience.  One morning he was approached by a Soviet official and asked if he wanted to see some unnamed government property. Goodrich was annoyed, thinking this was probably going to be a pile of furs in a warehouse.  When he and his wife Cora arrived, however, they were introduced to a jeweler, who started showing them a book full of photos of rare gems.

To the Goodriches’ surprise, the jeweler then had three iron chests brought out.  Once the latches were broken open in the presence of “Red Guards,” the former Hoosier governor and first lady found themselves staring directly at the dazzling Russian crown jewels.

On June 14, 1922, Goodrich recorded in his diary:

It was a perfectly marvelous collection.  The old Czar’s crown, the crowns of the Czarina and the various members of the royal family, with diamonds varying from one to 200 carats, all of the purest water, and wonderful color. Crowns of diamonds, of diamonds and pearls, emeralds, rubies and amethysts; collars, bracelets, necklaces. The scene beggared description. I never saw anything like it; it did not seem possible there could be so many jewels in the world.

He looked at the gems “until my eyes were weary with the blaze of light.”


St. Louis Post-Dispatch, July 3, 1922
St. Louis Post-Dispatch, July 3, 1922.

When this news got back to America, the press jumped on the story about the Hoosier governor’s encounter with the “royal toys.”

The South Bend News-Times stated that “Mrs. Goodrich wore a crown worth $4,000,000 which had belonged to the Empress Elizabeth. . . The governor remarked he didn’t want to see Mrs. Goodrich become accustomed to wearing $4,000,000 hats.”

Details about which jewels they saw are sketchy, but the crowns may have once been owned by Peter the Great and Catherine the Great.  Among the greatest gems in the collection is the famous Orloff diamond.  An ancient stone first mentioned almost 2,000 years ago in India, that diamond had been stolen from a Hindu temple in the 1700s by a French soldier and later came into the hands of Catherine the Great as a gift from her lover.


South Bend News-Times, August 25, 1922
South Bend News-Times, August 25, 1922. Hoosier State Chronicles.

Governor Goodrich wasn’t entirely sure why Lenin’s representatives showed him the crown jewels.  He guessed it was so he could go home and assure the U.S. government that the Soviets hadn’t broken up the hugely valuable collection.  Even communist countries needed capital, yet diamonds and pearls were useless to the Communists unless they could be exchanged for money.  Used as a guarantee on loans, the Romanov gems would, it was hoped, help the USSR develop industrially.

The American government wasn’t interested in the jewels, but the press and public definitely were.  Stories started to crop up.  In January 1923, a special agent from the U.S. Treasury Department told the New York Times that the crown jewels are “hardy perennials and bloom the year round.  We count the day lost when we don’t get a report about them.”

In Brooklyn that month, a rumor was going around that James Jones, an African American seaman who had sailed on a vessel out of Vladivostok, Siberia, was actively smuggling jewels for Soviet agents.  In 1920, Jones mysteriously died at sea off the coast of Gibraltar.  His embalmed body was sealed up in a metal coffin — alongside the crown jewels, so the story went.

Federal officials from the Treasury Department dismissed the tale at first.  But by February 1923, reports of suspicious activity around Jones’ grave at a military cemetery in Brooklyn forced the War Department to station an armed guard there.  To save expense on the guard, the coffin was exhumed, as heavily-armed soldiers stood by.  No crown jewels were found inside, but “reports” continued to come in.


Richmond Palladium, February 2, 1923 (2)
Richmond Palladium, February 2, 1923. Hoosier State Chronicles.

Brooklyn Daily Eagle, February 14, 1923
Brooklyn Daily Eagle, February 14, 1923.

James Goodrich lived in Winchester until his death in 1940. Though he never approved of Communism and insisted that Russia’s new government was no better than “cheap east side politicians and shopkeepers,” it was said that the only time he ever approved of a Democratic politician’s actions was when President Franklin Delano Roosevelt recognized the USSR in 1933.

In June 1923, when the news came out that Lenin’s government was still exporting grain — even as millions of tons of it came in from American farmers — Herbert Hoover’s ARA shut down its aid operations in Russia.  The Soviet government took over the feeding of its own people, but had to work for years to undermine the good impressions that American relief workers had made.  Yet when Stalin came to power in the 1930s, “execution by hunger” continued. In 1932-33, a decade after the first famine, another six million people in the USSR were starved to death in the name of revolution.


South Bend News-Times, September 2, 1922
South Bend News-Times, September 2, 1922. Hoosier State Chronicles.

Contact:  staylor336 [AT] gmail.com

Junk, Japanese Students and Dr. Seuss

Dale News, September 11, 1942 (1)
Dale News, September 11, 1942. Hoosier State Chronicles.

A few weeks ago, we ran a post on how peach stones, chestnuts, and coconut shells got enlisted into World War I.  In 1917, the U.S. government began a campaign to gather fruit pits and other agricultural waste that could be used in manufacturing charcoal filters for army gas masks — a life-saving device partly invented by Hoosier chemical engineer James Bert Garner.

The “war to end all wars,” of course, failed to do so.  Twenty years later, America was on the verge of an even worse conflict. And in 1942, the familiar specter of junk rallies and war-bond drives returned to American newspapers.

Across the U.S., papers advertised the army and navy’s dire need for rubber, scrap iron, and “anything made of metal.”  Most of the ads were nationally syndicated, and no one local newspaper can take credit for these darkly comic illustrations of ordinary domestic items turned into deadly weapons.

Like a scene from Walt Disney’s Beauty and the Beast, old radiators, lawn-mowers and worn-out tires were turned into instruments of fighting and killing, from rifles and shells to grim-looking gas masks and hand grenades.


Dale News, August 28, 1942 (1)
Dale News, August 28, 1942. Hoosier State Chronicles.

The government’s scrap conservation campaign broke down the math.  This ad comes from Dale in Spencer County, Indiana, just down the road from Lincoln’s boyhood home and the small town of Santa Claus.


Dale News, August 21, 1942 (1)
Dale News, August 21, 1942. Hoosier State Chronicles.

Drawn by an illustrator for the Conservation Division of the War Production Board, the illustrations were taken out and paid for by the American Industries Salvage Committee.  Business at local scrap yards was booming in 1942.  The ads stated that scrap material would be purchased at government-controlled prices.

In what was actually one of America’s first recycling programs, the call went out for refrigerators, garbage pails, broken garden tools, lengths of pipe, burlap bags, manila bags, copper wires, zinc, lead, tin, and any kind of old rubber.  Rusty scrap metal, the committee reminded Americans, was “actually refined steel, with most impurities removed — and can be quickly melted with new metal in the form of pig iron to produce highest quality steel for our war machines.”  In 1942, the U.S. armed forces — just months after Pearl Harbor — needed an additional six million tons of scrap steel for weapons production.

The government also encouraged “good Americans” to give up something else:  Sunday country drives and “joy-riding.” Unnecessary shopping trips to town and failure to use public transportation sapped gasoline at a time when Nazi submarines were torpedoing hundreds of oil tankers off the Atlantic Coast. Unnecessary driving and fast driving also added to the rubber shortage by wearing down tires.  So did driving with the wrong tire pressure, as a Phillips 66 ad informed the patriotic public.

If only that conservation effort could have carried over into peace time. . . no matter how restless the joy-riding doggies got:


National Road Traveler, September 3, 1942
National Road Traveler, September 3, 1942.

Since farmers were likely to have plenty of scrap metal hanging around their property, the salvage committee’s ads tended to target rural areas and small towns.  Dale, Indiana, was one, but the illustrations appeared nationwide.


Dale News, September 11, 1942 (2)
Dale News, September 11, 1942. Hoosier State Chronicles.

Beneath the dark humor of seeing a Japanese soldier knocked on the head with grandma’s laundry iron or her kitchen teapot, some of these cartoons were fairly racist.  Though cartoonists are usually allowed to take liberties to provoke discussion, artists at all times –especially in war time — have sometimes helped destroy innocent lives.

The hysteria that targeted German Americans during World War I — when Indiana and many other states went so far as to criminalize teaching German to children — rarely occurred during World War II, though about 11,000 German nationals were detained.  The same can’t be said of the fate of Japanese Americans, over 100,000 of whom were herded up and imprisoned in detention camps out West.


Nisei Students


Yet as always, some Americans rose above hysteria and fear.  In 1942, Quaker-led Earlham College in Richmond, Indiana, became one of the few U.S. schools to allow Japanese Americans to continue their education during the war.  The decision of Earlham’s President William Cullen Dennis, who cooperated with the Japanese American Student Relocation Council to admit six students from the newly-militarized West Coast, was controversial.


Kokomo Tribune, September 30, 1942

(Kokomo Tribune, September 30, 1942.)


In September 1942, the local branch of the Junior Order of American Mechanics, a youth group, sent Earlham’s president  a resolution protesting the students’ presence on campus.  The OAM was originally an anti-Catholic and nativist fraternal group organized in Philadelphia in 1844 to resist the hiring of “cheap foreign labor” (i.e., Irish).  Richmond’s Junior OAM captured a lot of local sentiment and tried to encourage other “patriotic and fraternal orders” in town to follow suit.  Richmond Mayor John Britten was forced to advise the FBI of the “hostile attitude of the community toward the students.”


Rushville Republican, September 30, 1942

(Rushville Republican, September 30, 1942.)


Dennis stood by his decision, citing that the move was in accordance with the school’s Quaker religious principles and “the ideals for which we are fighting.”  Yet he refused to denounce the Federal government’s original decision to move them off the West Coast. The Japanese pupils — along with about 1,900 others now scattered across the Midwest and East — were kept under FBI surveillance.

Earlham wasn’t alone.  A total of eight Indiana schools, all but one of them religious, admitted displaced Japanese Americans.  These were DePauw, Valparaiso, Hanover, Franklin, Manchester, St. Mary’s (Notre Dame), Indiana Technical College, and Earlham.  The Indianapolis-based Disciples of Christ also led a campaign critical of the West Coast interment camps and issued a resolution condemning the incarceration of 100,000 Americans without fair trial, calling it a mockery of American principles.  That church was active in helping resettled families find jobs and housing across the Midwest.


Corvallis Gazette-Times, April 3, 1942

(Lieutenant General John L. DeWitt, head of the Western Defense Command in San Francisco, issued orders forbidding Japanese American students at Oregon State University from using the library after 8:00 p.m.  Corvallis Gazette-Times, April 3, 1942.)


Corvallis Gazette-Times, April 2, 1942

(Corvallis Gazette-Times, April 2, 1942.)


Edward T. Uyesugi was one of the students who came to Earlham in 1942.  Born in 1922 and raised in Portland, Oregon, he was one of the ten students forced to leave Willamette University in Salem after the Federal “evacuation” of April 1942.  In Richmond, Uyesugi studied biology.  He also met Paoli native Ruth Farlow, who was studying Latin, English and journalism.  Ruth, a Quaker, wrote for the Richmond Palladium (currently being digitized by Hoosier State Chronicles.)  The couple went on to get married in Washington State in 1946.

Farlow had gotten her first teaching job in Oregon, but was fired after one semester for her marriage to a Japanese American. (“Interracial marriage” was frowned on in every state and was still illegal in many.)  The Uyesugis eventually came back to Indiana, raising three children in Ruth’s native Orange County, where he worked as an eye doctor and she taught journalism at Paoli High School.  In 1999, Ruth Uyesugi was inducted into the Indiana Journalism Hall of Fame.  She’s also the author of a 1977 autobiographical novel, Don’t Cry, Chiisai, Don’t Cry, a war-time love story set in Indiana and Oregon.


Earlham Post, 1944

(Ruth Farlow, seated center, and Edward Uyesugi, right, both served on the editorial staff of the Earlham Post in 1944.  Uyesugi wrote a sports column and also played on the football team.)


Dale News, December 18, 1942
S.J. Ray, illustrator.  Reprinted in  the Dale News, December 18, 1942. Hoosier State Chronicles.

In 1942, Hoosier readers may have had their first encounter with a rising star in the world of illustration — Theodor Seuss Geisel, a third-generation German American originally from Springfield, Massachusetts.  Geisel studied at Dartmouth and Oxford before joining the staff of the humor magazine Judge in New York City in the 1920s.  His first published cartoon came out in the Saturday Evening Post in July 1927.   Surviving the lean times of the Great Depression by drawing ads and logos for companies like General Electric, Standard Oil, and the Narragansett Brewing Company, Geisel got his first major national exposure during a Standard Oil campaign to market motor boat lubricants.

Nearly expelled from Dartmouth as an undergrad for drinking gin during Prohibition, the quirky illustrator had been banned from publishing cartoons in the college’s writing magazine.  He got around it by signing himself “Dr. Seuss,” his middle name.  (The name is actually pronounced “Soiss,” but the illustrator gave in to the American pronunciation.)

By 1942, Dr. Seuss — a fervent, scathing opponent of isolationists and pacifists who wanted to keep America out of World War II — was busy trying to lubricate public opinion instead of motor boats. Though frequently mistaken as a Jew because of his name and his appearance, Dr. Seuss was a German Lutheran.


Dr. Seuss 1941

(An anti-isolationist cartoon published in 1941, before America went to war against Germany, Italy and Japan.)


In the wake of American entry into the war — and before he was ever at work on The Grinch and The Cat in the Hat — Dr. Seuss drew cartoons for the U.S. Treasury Department as part of a war-bond drive.  Roundly criticized since the 1940s, his caricatures of Japanese with buck teeth, pig noses and insect bodies came out in many American newspapers, including the tiny Dale News.  Though Dr. Seuss deserves credit for apologizing for these cartoons after the war, the dehumanization of Asians may have influenced the U.S. decision to drop nuclear bombs on Japan in 1945, an event that was less likely to befall a Western European nation.


Dale News, July 31, 1942
Dale News, July 31, 1942. Hoosier State Chronicles.

Dale News, June 12, 1942
Dale News, June 12, 1942. Hoosier State Chronicles.

Dale News, June 5, 1942 (3)
Dale News, June 5, 1942. Hoosier State Chronicles.

While “Dr. Seuss” also depicted Hitler with a pig snout and animal body, Geisel’s 1942 cartoon of Japanese Americans receiving TNT and awaiting orders from Japan put him squarely in the tradition of fearing immigrants as “enemy aliens” — the long list of newcomers accused of undermining American safety and values.  In the century before World War II, American periodicals were full of this material, some of it drawn by reformers like German American immigrant Thomas Nast.  Only the characters changed — from Catholics, Jews, and Chinese to Germans, Japanese and Muslims.


Waiting for the Signal from Home

(“Waiting for the Signal from Home,” Dr. Seuss, 1942.)


The “Tokio Kid” series, commissioned by the Douglass Aircraft Company and subsidized by the War Commissions Board,  joined in on the recycling campaign.  Posters showing the Japanese Emperor thrilled by Americans’ waste of items like scrap metal were little different from equally demonic depictions of the German Kaiser during World War I, but both episodes played off ethnic and racial prejudice.  (Reform politics and bogus science were as guilty as everyday racism here.  During World War I, “progressive” advocates of Prohibition had made identical charges against German American beer-lovers — for unpatriotically wasting grain.  Dr. Seuss’ own father, brew master at the family-owned Highland Brewery in Springfield, Massachusetts, was driven out of his job when Prohibition shut the place down in 1919.)


Tokio Kid


As for social reform, that would have to wait for peacetime.  It’s not clear who exactly cartoonist Nate Collier was satirizing when this illustration came out in the Dale News in February 1942, three months after Pearl Harbor.  But we think we can guess.


Dale News, February 27, 1942
Nate Collier, illustrator. Dale News, February 27, 1942. Hoosier State Chronicles.

Contact:  staylor336 [AT] gmail.com

Indiana’s “Pot of Gold”

Chicago Tribune, March 1, 1903

Though you won’t become a millionaire panning for gold in Indiana, today’s recreational gold hunters have a lot of fun sloshing around Hoosier creeks in search of the shiny metal that led many a conquistador to his doom.  Around 1900, however, Indiana farmers and geologists explored the possibility that the hills of Brown, Monroe, and Morgan counties might become something of a Klondike.

Mining for gold in the Eastern United States might sound far-fetched, but it goes back over two centuries.  While Spanish explorers who crisscrossed parts of the South and Southwest were fooled by El Dorado myths, the soils of the Southeastern U.S. do hold significant quantities of the mineral.  In fact, until the discovery of California’s huge deposits in the 1840s, most domestic gold came from North Carolina, home of America’s “first gold rush.”

The South’s gold industry began in 1799, when a 17-pound nugget turned up on the farm of John Reed, a former Hessian soldier.  An undocumented immigrant, Johannes Ried had deserted from the British Army and settled near Charlotte after the war, anglicizing his name. Reed had apparently never seen gold and didn’t know what the shiny yellow rock his son had found was.  For three years, he used it as a door post. Finally asking a jeweler to appraise it, Reed got swindled: he sold the big nugget, actually worth thousands of dollars, for just $3.50.


North Carolina gold
Image from Samuel Griswold Goodrich’s The First Book of History for Children and Youth (Boston Carter, Hendee, and Co., 1833, p. 75), accessed UNC Libraries.

Fortunately, Reed and other North Carolina farmers soon caught on. By the 1830s, placer mines on farms around Charlotte gave way to heavy-duty mining operations.  At their peak, these mines employed about 25,000 people.  With deep-vein mines wreaking havoc on the land and destroying good agricultural sites, Southern gold mining may have played a role in the exodus of Southerners to fertile land in the Midwest.  Yet the mines were a big boon for the U.S. government, which authorized a new branch of the U.S. Mint in Charlotte in 1837.  Although it was still the poorest state in the South, North Carolina produced the first gold coins ever minted in the U.S.  These replaced English and Spanish coins legally used by Americans as currency.

Begun by Germans, the Southern gold industry also attracted thousands of immigrants, mostly from places with a long history of mining, like Cornwall, Wales, and Germany.  Many joined the rush to California in 1849, around the time the Carolina gold rush peaked. Others came to the Midwest, settling in places like Wisconsin, originally a federal lead mining district.

Gold mining never really took off in Brown County, Indiana.  But when Southerners flocked into the uplands in the 1830s, they began finding gold there, too.

The irony is that one of the historically poorest Hoosier counties got an unexpected windfall from the glaciers that stopped on its doorstep and spared most of it from being flattened.  That gift was Canadian gold, originally delivered to Earth — so the theory runs — by asteroid collisions four billion years ago.

While artist colonies found a different sort of gold in Brown County’s rustic hills, farmers — most of them with Southern Appalachian roots — found the allure of gold hidden in creek beds worth pursuing.  By the 1920s, traditional upland farming practices, heavy logging, and hogs wandering loose through the woods had seriously degraded Brown County’s soil.  The situation was so bad that by the time of the Great Depression, much of the county was nearly abandoned.  Conservationists were able to snatch up plenty of cheap land for the new park, created in 1929, plus other degraded land later added to the Hoosier National Forest and Yellowwood State Forest.  Though considered the crown jewel of the state park system today, Brown County was no wilderness a century ago.  And the presence of gold there must have appealed to cash-strapped farmers eking out a basic livelihood.


Indianapolis News, November 4, 1893
Indianapolis News, November 4, 1893. Hoosier State Chronicles.

Locals had been panning gold in streams like Bean Blossom Creek, Lick Creek, and Bear Creek since at least the 1840s, often turning up enough of the mineral to supplement their small income from crops and livestock.  In 1897, one prospector told of making as much as $27 a day — over $700 in today’s money — but nobody here was getting filthy rich.  Yet in 1903, Indiana State Geologist Willis S. Blatchley came down from Indianapolis to weigh in on an old debate about whether Brown County could sustain a serious gold mining operation.

Blatchley wrote several reports, intended for a popular audience. He described how the glaciers that once covered Indiana in ice five-hundred feet thick lugged gold-bearing rocks down from Hudson Bay, depositing them in “terminal moraines,” piles of rubble left where the ice sheets stopped.  Water erosion then washed the gold out of the moraines into streams, dispersing it over several counties south of Indianapolis, where it turned up as tiny flakes in creek beds. Primitive panning and placer mines would help sift the gold out from mud and gravel, but more intensive mining to get all the gold wasn’t traditionally considered worth the effort.


Willis S. Blatchley, 1918 (2)
Geologist and entomologist Willis S. Blatchley, 1918. He served as State Geologist of Indiana from 1894 to 1910 and was also well-known in Florida, accessed University of Nebraska-Lincoln State Museum Entomology Database.

Blatchley was one of Indiana’s great naturalists and took a strong interest in mining.  Born in Connecticut, he grew up on farms in Putnam County, whose unusual geology and rich wildlife got him interested in nature, especially rocks, bugs, and butterflies.  At Indiana University in the 1880’s, Blatchley studied with the great ichthyologist David Starr Jordan and geologist John Casper Branner. Pioneer Hoosier scientists, Jordan and Branner, later became the first and second presidents of Stanford University in California.

Ironically, Branner, who served as Arkansas State Geologist while still a faculty member at IU, was famously burned in effigy in 1888 after he exposed bogus gold and silver mines in the Ozarks, dashing the hopes of optimistic capitalists and investors there.  One of Branner’s assistants on the Arkansas surveys turned out to be future U.S. president Herbert Hoover, who majored in geology at Stanford after Branner left his job in Bloomington to head the new department. (Hoover went on to get his first job after college as a gold-mining engineer in Western Australia and later worked for the Chinese Bureau of Mines and in Russia.  Before he went into politics, Hoover was an internationally-recognized mining expert and even published a standard textbook on the subject.  In 1912, he and his wife also made the definitive translation from Latin of a 16th-century German mining classic, De re metallica.)


De re metallica
Herbert Hoover once studied with IU geology professor John C. Branner, accessed Abraham Lincoln Book Shop, Inc.

On the heels of a new hunt for Hoosier gold, Branner’s former student W.S. Blatchley’s trip to southern Indiana in early 1902 was covered by the Indianapolis News.  The News was excited to announce “great gold discoveries,” and the Chicago Tribune reprinted the story almost verbatim the following winter. The exciting gold finds of 1902, however, were on Highland Creek, between Martinsville and Brooklyn in Morgan County.

Leading the hunt for Highland Creek’s gold was a former California miner, F.F. Taylor, and R.L. Royse, an “Indianapolis gold and diamond prospector.”  Taylor ran a hydraulic operation on the creek, called “The Black Eye Flumes,” a name inspired by all the ridicule heaped on Indiana gold mining. Though most experts remained skeptical, the flamboyant Royse announced his confidence that Indiana was soon destined to become the “richest placer gold state” in the Union.


Terre Haute Daily Tribune, February 22, 1903
Terre Haute Daily Tribune, February 22, 1903. Hoosier State Chronicles.

Indianapolis News, March 7, 1903 (2)
Indianapolis News, March 7, 1903. Hoosier State Chronicles.

Indianapolis News, March 7, 1903 (4)
Indianapolis News, March 7, 1903. Hoosier State Chronicles.

Taylor and Royse tried to disprove what a previous State Geologist, John Collett, had said about Indiana gold.  Collett, who died in 1899, quipped that he thought there was enough gold in Brown County to pay off the national debt, but that it would “take the dollar of gold mined and an extra dollar to mine every dollar of it.”  The brash prospector R.L. Royse, however, insisted that not only was he going to make a fortune in Morgan County:  soon enough, he said, he would come to downtown Indianapolis and “pan some gold out of Washington Street.”  (He had already claimed to have found gold in a North Indianapolis street sewer.)

William E. Stafford, known as “Wild Bill,” was one of the colorful prospectors scouring the creeks of Morgan and Brown counties. The reporter for the News gave Stafford a long write-up in 1902. This “Hercules of the gold diggings” would reappear in the Chicago Tribune a year later.


Indianapolis News, May 31, 1902 (2)
Indianapolis News, May 31, 1902. Hoosier State Chronicles.

Indianapolis News, May 31, 1902 (1)

Indianapolis News, May 31, 1902 (3)
Indianapolis News, May 31, 1902. Hoosier State Chronicles.

Another man who panned gold on Hoosier streams was “Uncle” John Merriman.  Merriman, who lived until 1906, was the son of Hoosier pioneer William Merriman.  (William was born in Virginia in 1786, just three years after the end of the Revolutionary War.) Originally from Morgan County, John had lived around Ellettsville and Bloomington, then moved over to Fruitdale in Brown County in the 1870s, where he ran an orchard.  Panning gold helped supplement his small income.  In spite of a bad kidney ailment, Merriman took enough interest in gold to venture out to the California gold fields in the 1880s.

Like many men who went west, the Hoosier prospector never struck it rich.  But in 1903, the 69-year-old helped show State Geologist Blatchley around Brown County’s own “gold fields.”


John Merriman panning for gold
“Uncle” John Merriman panning gold around 1900. Merriman had been in the papers before. The Fort Wayne Sentinel reported in 1899 that he lived on “1,000 acres of barren land” and subsisted on brown sugar alone while out searching “for the yellow metal,” courtesy of Frank Merriman, accessed Find-A-Grave.

Indianapolis News, May 31, 1902 (4)
W.J. Richards panning gold. Indianapolis News, May 31, 1902. Hoosier State Chronicles.

Blatchley wrote of men like John Merriman that some “do little else than pan gold along the streams.”  The geologist did some panning himself on Bean Blossom Creek, where children went out looking for gold after floods and snow melts. Merriman came with him. Blatchley wrote that Merriman averaged about $1.25 a day — approximately $30 in today’s money.  Both men thought that modern machinery could increase the yield.

Some panners, like W.W. Young — alias “Old Man” Young — sent their gold off to the U.S. Mint in Philadelphia.  “Old Man” Young found fourteen ounces of gold in nine months of panning and got a receipt from the mint for $250.07, equivalent to about $7,000 today. Young was considered “quaint . . . the most peculiar character in any of the Indiana diggings.  He will not permit anyone to be near him, and will not pan as long as there is anyone in sight.”


Indianapolis News, May 31, 1902 (5)
Indianapolis News, May 31, 1902. Hoosier State Chronicles.

Blatchley’s report states that local Indiana “drift gold” averaged 22 carats, compared to 16-18 for California gold and 14-16 for Alaskan Klondike gold.  In other words, Hoosier gold was actually superior to the stuff out West.

Yet he also recognized that shortage of local water sources during the summertime, when many streams ran almost dry, would seriously hamper mining of the mineral.  “By constructing permanent dams in several of the valleys enough water could probably be conserved to tide over the dry season.”  Taylor proposed sluicing water out of the White River, but the plan never really took on.

For a while, rumor even had it that birds had gotten interested in mining.  Gold in duck craws?  The tales you’re about to hear sound like an old St. Nicholas story.  But for now, we’ll assume these aren’t just tall tales.


Indianapolis News, February 21, 1903 (2)
Indianapolis News, February 21, 1903. Hoosier State Chronicles.

Ultimately, however, predictions about great yields of gold in southern Indiana weren’t justified.  The slough of excited stories in the Indianapolis press about gold mining going on just “twenty-three miles from the golden dome of the Indiana State House” died out after 1903.  But that didn’t stop two men from Ohio from coming to Brown County, panning the stuff, and buying a farm with their profits in 1908.

Today, gold prospecting is said to be the fastest-growing form of outdoor recreation of Indiana and many other states.  (In 2010, when the price of gold hit almost $1,500 an ounce, the Wall Street Journal hosted a video about the revival of recreational gold-seeking in Vermont, where it’s a great way to get outdoors, but “more about the experience than the riches.”)  Brown, Morgan, and Monroe counties are still the most popular places for gold prospecting in the Hoosier State, but Blatchley reported many other counties where the mineral turned up, including a few in northern Indiana like Cass and Warren.

But watch out, Indiana!  Don’t hunt on private property unless you have permission first . . . even if you think you’re as clever as this guy:

20 Adventurous Facts About 'Raiders of the Lost Ark' | Mental Floss
Courtesy of Mentalfloss.

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