Yesterday’s post set us to hunting: as blizzards and ice give way to spring lightning and wind, how many other weird weather phenomena lie hidden in the news? Obviously, we’ve never believed that history is boring, so we wondered: how often did our ancestors get killed by lightning or blown away by a stiff breeze?
Here’s a few fascinating stories from the annals of meteorology in the Midwest and beyond.
The image above, thought to be the oldest photograph of lightning, was captured in St. Louis, Missouri, by T. M. Easterly in June 1847, eight years after Jacques-Louis Daguerre announced his invention of the daguerreotype in Paris. At a time when cameras often required exposure times of thirty seconds or more, it’s amazing this was taken at 9:00 P.M.
At the height of the new art form’s popularity, daguerreotypes entered the realm of lightning lore. As part of a growing fascination with photography (Greek for “writing with light”), those tales (including a few of the “tall” variety, surely) were soon making the rounds of American newspapers. Yet there was actually a good scientific explanation behind so-called “lightning daguerreotypes” — and they weren’t the kind Easterly was making in St. Louis.
(The Berkshire County Eagle, Pittsfield, Massachusetts, May 28, 1858.)
What most witnesses of lightning strikes didn’t know in the 1850’s is that these patterns on the skin weren’t “daguerreotypes,” but Lichtenberg figures. Also called keraunographs and lightning flowers, they can look exactly like tree branches, plants and sometimes round coins. (Where the cow shape or the number 44 came from is a bigger mystery.) Named for the 18th-century German physicist Georg Christoph Lichtenberg, a student of electrical discharges, the figures often occur after any high-voltage jolt through insulated material like the human body. Not unlike photographs, they can be produced and preserved in glass, resin and wood as 3-D “electrical trees.” They also remain behind as scars.
(Lichtenberg figure on a man who survived a lightning strike.)
Stories about “lightning daguerreotypes” and freak weather accidents spilled into ghost lore, which flourished during the heyday of American spiritualism in the mid- to late-1800s. A branch of Christianity that involved communicating with the dead through mediums, spiritualism was surprisingly mainstream. Some of its older American forerunners were the Shakers, part of a unique utopian movement with roots mostly in New England. (There was also a short-lived Shaker community on the Wabash River north of Vincennes around the time of the War of 1812. Much of its membership was African American.)
The Shakers incorporated all kinds of unusual spiritual phenomena into their unique faith and believed that their founder, an English textile worker and single mother named Ann Lee, was the second coming of Christ. They certainly believed in spirits and spirit possession, so the following story (either from New Hampshire or Connecticut) probably wasn’t too out of the ordinary.
Even as metal daguerreotypes and tintypes gave way to the age of Kodak and the paper photograph, stories about human, animal and other images etched by lightning onto some kind of light-sensitive backdrop didn’t immediately go away. Like Shaker Sam’s lightning-blasted spirit, this story — originating in the Charlottesville (Virginia) Chronicle— also appeared in 1880. It borders on the supernatural.
(The Pantagraph, Bloomington, Illinois, April 13, 1880.)
As we showed in yesterday’s post, wind can be as fearsome and downright bizarre as any lightning bolt. “Freaks of the storm” — from flying cows to airborne newborns — would fill a small book, some of it tragic, but a lot of it funny. Here’s a few more tales of the wind.
When a tornado blasted Drake, Oklahoma, in 1917, it wiped out a whole family — almost…
Mattoon, Illinois, was also hit hard that week, probably as part of the same “patriotic” storm-front — which, as it barreled east from the Plains, wasn’t done pulling tricks.
(Indianapolis Star, May 28, 1917.)
Tornadoes had a knack for randomly sparing some delicate, highly-breakable objects — from babies and chicken eggs to caged birds and loose photographs — while demolishing large buildings and whole towns. This twister struck Louisville, Kentucky in 1890:
A farm animal in Minnesota was less fortunate than the song birds in Louisville, but the farmer who got picked up by this 1892 cyclone was lucky the pig was there.
Tornadoes could be symbolically choosy — and a little morbid — about what they carried away or spared. Take the cyclone that plowed through part of Omaha in March 1902… and the one that cut up a small Iowa town in 1895.
(Sandusky Star-Journal, March 11, 1902.)
(The Register, Rock Valley, Iowa, May 10, 1895.)
A big windstorm tore through downtown Indianapolis one Sunday evening in June 1929. A girl just born to Mary Hubbell at 30 North Lansing Street that afternoon nearly got killed three hours later when a telephone pole crashed into the small house. It came careening through the roof “just above the bed in which the mother and child lay.” Both escaped with small bruises. The Indianapolis News reported that “In all the excitement, members of the Hubbell family have been unable to decide on a name for the new arrival. ‘We are so glad that my wife and baby are not badly hurt, we haven’t had time to think of a name,’ the father explained.'”
Did you know that environmental laws, labor and women once clashed, causing feathers to fly? One little known battle from the days of the “plume boom” took place in 1913. The setting? The Indiana State House.
Nineteen-thirteen happened to be the same year that W.T. Hornaday, one of America’s foremost wildlife biologists and conservationists, published a book called Our Vanishing Wildlife. Born on a farm near Plainfield west of Indianapolis but raised in Iowa, Hornaday had traveled around South Asia, served as Chief Taxidermist at the Smithsonian, then became the first director of the New York Zoological Society, later renamed the Bronx Zoo. In 1889, the former Hoosier published the first great book on the near-total destruction of the American bison — the species seen bounding across Indiana’s state seal but which was wiped out here long ago by the pioneers.
Already an expert on the buffalo’s demise, by 1913 Hornaday had begun lashing out at the wholesale slaughter of birds:
From the trackless jungles of New Guinea, round the world both ways to the snow-capped peaks of the Andes, no unprotected bird is safe. The humming-birds of Brazil, the egrets of the world at large, the rare birds of paradise, the toucan, the eagle, the condor and the emu, all are being exterminated to swell the annual profits of the millinery [hat-making] trade. The case is far more serious than the world at large knows, or even suspects. But for the profits, the birds would be safe; and no unprotected wild species can long escape the hounds of Commerce.
Feathers have been part of human attire for millennia. But by the early 1900s, massive depredations by European and American hunters around the globe had wreaked havoc on avian populations. Bird hunters were now the arm of industrial capitalism, with the harvesting of birds for ladies’ hats belonging in the same category with other natural resources like coal, diamonds and oil.
Although the center of the global feather trade in 1913 was London — where feather merchants examined skins and quills in enormous sales rooms, then bid on them like other commodities — New York and Paris were involved a big part of the trade. All three cities had become epicenters of women’s fashion. And women weren’t only the consumers of feathers: of the roughly 80,000 people employed in the millinery business in New York City in 1900, the majority were women.
In 1892, Punch, the British satirical magazine, took a jab at women, who it considered the driving force behind the decimation of wild bird species and their consumption in the West. It failed to point out, of course, that the hunters themselves — the ones who did the slaughtering — were men.
“A Bird of Prey,” Punch, May 14, 1892.Woman with an entire bird in her hat, circa 1890. Late-Victorian and Edwardian fashions led to the deaths of several hundred million birds in the days before state, national, and international laws stepped in to help prevent the extinction of many of them. A moral crusade among consumers and nature-lovers — as well as changing fashions — were even more important factors.Millinery advertisement, 1911.
In the U.S. and Europe, bird-lovers created several societies to stem the global slaughter, with scientists helping to provide the grisly details that would provoke moral outrage. Women made up most of the membership in these societies, including the new Audubon Society — named for John James Audubon, the French-American naturalist who lived for years along the Ohio River across from Evansville, Indiana. An especially well-known voice was the great ornithologist and writer William Henry Hudson, born to American parents in Argentina, where he spent his childhood bird-watching in the South American grasslands. Yet in the days before zoom lenses and advanced photography came along, even respected field naturalists like Audubon and Hudson had relied on guns to “collect” species and study them.
In 1913, W.T. Hornaday gave specifics on the “plume boom.” At one London feather sale two years earlier, ten-thousand hummingbird skins were “on offer.” About 192,000 herons had been killed to provide the packages of heron feathers sold at a single London auction in 1902. Other popular feathers came from birds like the egret, eagle, condor, bustard, falcon, parrot, and bird of paradise. When exotic bird feathers weren’t available or affordable, millinery shops used the feathers of common barnyard fowl.
Hummingbird skins at a millinery sale, August 1912.
While the Florida Everglades were a popular hunting ground, the “Everglades of the North” — Indiana’s Kankakee Swamp, now mostly vanished — was another commercial source for feathers, mammal pelts, and another item that’s out of fashion today: frog legs. Yet the worst of the commercial hunting was in Florida, where ornithologists wrote of how hunters shot mother birds, especially herons and egrets, and left nestlings to starve, endangering the entire population for quick profit, as the mother’s plumage was at its most spectacular during nursing. Conservationist T. Gilbert Pearson described finding “heaps of dead Herons festering in the sun, with the back of each bird raw and bleeding” where the feathers had been torn off. “Young herons had been left by scores in the nests to perish by exposure and starvation.” The much-publicized murder of a young Florida game warden, Guy Bradley, in 1905 helped galvanize the anti-plumage campaign and spurred the creation of Everglades National Park.
Since bird feathers and skins were often valued at twice their weight in gold and were readily available to ordinary Americans and Europeans even in urban areas, women and children found a decent supplemental income in stoning birds to death or killing them with pea-shooters, stringing them up, and selling them to hat-makers. Children also robbed eggs for collections. Farmers frequently shot or trapped even great birds like the eagle when they preyed on chickens, with one scowling, utilitarian farmer in New Hampshire blasting “sentimentalists” who thought the eagle had “any utility” at all.
By 1913, legislators in the U.S. and Britain had been urged to consider “anti-plumage” bills. Yet the profits involved in millinery — and the ability of consumers to buy hats in markets not covered by the laws — were big hurdles. As early as 1908, anti-plumage bills were being debated in the British Parliament, but they took years to pass. (Britain’s passed in 1921.) States like New York and New Jersey were considering a ban on the trade in wild bird feathers around the same time. New York’s went into effect in July 1911, but not without concern for its effects on feather workers, some of whom argued that they had no other way of supporting themselves.
The debate in New Jersey took a more comic turn. If this news account can be trusted, women came to the Senate in Trenton and pelted legislators with paper balls.
The Inter Ocean, Chicago, April 8, 1910.
One crusader for wild birds was the former mayor of Crawfordsville, Indiana, Samuel Edgar Voris. In 1913, he joined the likes of the Royal Society for the Protection of Birds and the Audubon Society by taking the battle to the Indiana Legislature. For a few weeks early that year, Hoosier politicians and journalists debated what became known as the “Voris Bird Bill.”
Seymour Daily Republican, January 25, 1913.
It was a strange fact that Voris authored the bill, since back in 1897 he’d been called “one of the crack shots of the United States,” often competing in shooting tournaments around the country. Voris was born in Dayton, Ohio, in 1854. His father may have been the Jerry or Jeremiah Voris who ran a meat market in downtown Terre Haute. (According to one ad, that Jerry sold elk meat next door to the offices of the Daily Wabash Express, ran a grape farm, and might be identical with one of Crawfordsville’s first undertakers. He also might have known something about preserving the bodies of birds — or at least had an interest in birds. In 1870, the Terre Haute butcher offered one “fine healthy screech owl” to State Geologist John Collett to be put on display at the State Board of Agriculture.)
Samuel E. Voris was out West in 1876, the year the Sioux wiped out Custer and the 7th Cavalry at the Little Bighorn. The 21-year-old Voris must have seen the slaughter of American bison up close as he traveled in an overland wagon train to the Black Hills of South Dakota. His 1920 obituary in the Crawfordsville Daily Journal mentions that Voris’ wagon team was attacked by Indians on the way out. Yet the future Crawfordsville mayor “had the honor of being in the wigwam of Spotted Tail, one of the big chiefs of a noted tribe of Indians at that time.”
Spotted Tail, Brulé Lakota Indian chief, liked feathers on his head.
Voris returned to the Midwest, settling in Crawfordsville, where he was a member of General Lew Wallace‘s “noted rifle team,” a group of crack recreational sharpshooters. (The Hoosier soldier, ambassador and author of Ben-Hurwas also an avid hunter and fisherman, often visiting the Kankakee Swamp.) Voris’ obituary noted that the mayor “was a man of peaceful disposition in spite of his love for firearms.” He knew about animals: his investments in livestock and insurance made him one of the richest men in Crawfordsville. He also served as postmaster and was involved in civic-minded masonic organizations, including the Tribe of Ben-Hur, Knights of Pythias and Knights Templar. General Wallace, former U.S. Ambassador to the Ottoman Empire, probably had something to do with the fact that in 1898, Voris was granted an audience with the Turkish Sultan while traveling in the Middle East. Voris apparently loved camels, too: in 1914, he fell off one in Crawfordsville when the camel got spooked by an automobile. The man landed on his head and suffered a scalp wound.
In 1911 and again in 1913, Montgomery County elected their former mayor to the Indiana House. Representative Samuel E. Voris was the author of at least two bills in 1913 concerning the treatment of animals. (Another bill, written by a different representative, proposed “a fine of $500 for anyone who willfully poisons [domestic] animals.”)
The “Voris bird bill” won strong support from conservation and animals rights groups in the Hoosier State, but sparked a bit of humor on the floor of the House of Representatives.
Indianapolis News, February 4, 1913. Ostrich feathers often came from farms in South Africa, where Jewish feather merchants dominated the trade. Jews and women also led the millinery business in the U.S. In 1870, hat-making was the fourth-largest employer of American women.
The “Voris bird bill” passed the Indiana House, but objections arose in the Senate, with a Senator Clarke arguing that it would harm Indiana milliners while not prohibiting the sale of hats made outside the state from being sold here. Another senator objected on the grounds that national legislation was needed to make it truly effective — even though that was slow in coming. The bird bill was killed in February.
Yet while some women opposed it, one correspondent for the Indianapolis Star came out in defense of the anti-plumage campaign.
Marie Chomel, who wrote under the pen name Betty Blythe, had a weekly column in the Indianapolis Star for years. (She came from a newspaper family. Her father Alexandre Chomel, son of a nobleman exiled by the French Revolution, had been the first editor of the Indiana Catholic & Record.) As a reporter for the Star, Betty Blythe became the first woman ever to lap the Indianapolis Motor Speedway in a race car, riding shotgun with Wild Bob Burman “at a terrific speed” on a day when two drivers were killed there. It happened in August 1909.
Chomel frequently wrote about fashion, but thought that exotic plumage was inhumane and had to go. She published her views on the bird bill in the Star on February 13, 1913.
“Our Lawmakers as Betty Blythe Sees Them,” Indianapolis Star, February 13, 1913.
Chomel agreed with Voris’ motives. Yet like English novelist Virginia Woolf, who criticized a sexist statement from British radical journalist H.W. Massingham that pinned the blame for bird deaths squarely on irresponsible women, the Indianapolis Star didn’t let men off the hook, either.
Indianapolis Star, March 3, 1913. The “feminine correspondent” was probably Betty Blythe.
Though wildlife protection laws and groups like the Audubon Society helped make the case for saving birds, two other events were even more influential in ending the feather trade.
Oddly, the outbreak of World War I saved millions of birds. Disruptions to international shipping and wartime scarcity made the flamboyant fashions of the Edwardian period look extravagant and even unpatriotic. Tragically, as women went into the workplace and needed more utilitarian clothing, “murderous millinery” gave way to murderous warfare, fueled by the same forces of imperialism and greed that had killed untold creatures of the sky.
Even more effective, fashion changes and class antagonism caused upper-class women to adopt new apparel like the “slouch” and “cloche” hats and new hairstyles like the bob. As hair was being cut back, elaborate feather ornaments made little sense. In the U.S. and the UK, where upper-class and upper-middle-class women made up most of the membership in groups like the Audubon Society, female conservationists sometimes targeted women of other classes for sporting feathers. Slowly, they instigated change.
Fortunately, most fashion enthusiasts would probably agree that the cloche hats of the 1920s, which drove hunters and feather merchants out of business, are more natural and beautiful than the most literally “natural” hats of a decade or two before.
The cloche hat of the 1920s and ’30s spelled extinction to commercial bird hunters.
Though you won’t become a millionaire panning for gold in Indiana, today’s recreational gold hunters have a lot of fun sloshing around Hoosier creeks in search of the shiny metal that led many a conquistador to his doom. Around 1900, however, Indiana farmers and geologists explored the possibility that the hills of Brown, Monroe, and Morgan counties might become something of a Klondike.
Mining for gold in the Eastern United States might sound far-fetched, but it goes back over two centuries. While Spanish explorers who crisscrossed parts of the South and Southwest were fooled by El Dorado myths, the soils of the Southeastern U.S. do hold significant quantities of the mineral. In fact, until the discovery of California’s huge deposits in the 1840s, most domestic gold came from North Carolina, home of America’s “first gold rush.”
The South’s gold industry began in 1799, when a 17-pound nugget turned up on the farm of John Reed, a former Hessian soldier. An undocumented immigrant, Johannes Ried had deserted from the British Army and settled near Charlotte after the war, anglicizing his name. Reed had apparently never seen gold and didn’t know what the shiny yellow rock his son had found was. For three years, he used it as a door post. Finally asking a jeweler to appraise it, Reed got swindled: he sold the big nugget, actually worth thousands of dollars, for just $3.50.
Image from Samuel Griswold Goodrich’s The First Book of History for Children and Youth (Boston Carter, Hendee, and Co., 1833, p. 75), accessed UNC Libraries.
Fortunately, Reed and other North Carolina farmers soon caught on. By the 1830s, placer mines on farms around Charlotte gave way to heavy-duty mining operations. At their peak, these mines employed about 25,000 people. With deep-vein mines wreaking havoc on the land and destroying good agricultural sites, Southern gold mining may have played a role in the exodus of Southerners to fertile land in the Midwest. Yet the mines were a big boon for the U.S. government, which authorized a new branch of the U.S. Mint in Charlotte in 1837. Although it was still the poorest state in the South, North Carolina produced the first gold coins ever minted in the U.S. These replaced English and Spanish coins legally used by Americans as currency.
Begun by Germans, the Southern gold industry also attracted thousands of immigrants, mostly from places with a long history of mining, like Cornwall, Wales, and Germany. Many joined the rush to California in 1849, around the time the Carolina gold rush peaked. Others came to the Midwest, settling in places like Wisconsin, originally a federal lead mining district.
Gold mining never really took off in Brown County, Indiana. But when Southerners flocked into the uplands in the 1830s, they began finding gold there, too.
The irony is that one of the historically poorest Hoosier counties got an unexpected windfall from the glaciers that stopped on its doorstep and spared most of it from being flattened. That gift was Canadian gold, originally delivered to Earth — so the theory runs — by asteroid collisions four billion years ago.
While artist colonies found a different sort of gold in Brown County’s rustic hills, farmers — most of them with Southern Appalachian roots — found the allure of gold hidden in creek beds worth pursuing. By the 1920s, traditional upland farming practices, heavy logging, and hogs wandering loose through the woods had seriously degraded Brown County’s soil. The situation was so bad that by the time of the Great Depression, much of the county was nearly abandoned. Conservationists were able to snatch up plenty of cheap land for the new park, created in 1929, plus other degraded land later added to the Hoosier National Forest and Yellowwood State Forest. Though considered the crown jewel of the state park system today, Brown County was no wilderness a century ago. And the presence of gold there must have appealed to cash-strapped farmers eking out a basic livelihood.
Locals had been panning gold in streams like Bean Blossom Creek, Lick Creek, and Bear Creek since at least the 1840s, often turning up enough of the mineral to supplement their small income from crops and livestock. In 1897, one prospector told of making as much as $27 a day — over $700 in today’s money — but nobody here was getting filthy rich. Yet in 1903, Indiana State Geologist Willis S. Blatchley came down from Indianapolis to weigh in on an old debate about whether Brown County could sustain a serious gold mining operation.
Blatchley wrote several reports, intended for a popular audience. He described how the glaciers that once covered Indiana in ice five-hundred feet thick lugged gold-bearing rocks down from Hudson Bay, depositing them in “terminal moraines,” piles of rubble left where the ice sheets stopped. Water erosion then washed the gold out of the moraines into streams, dispersing it over several counties south of Indianapolis, where it turned up as tiny flakes in creek beds. Primitive panning and placer mines would help sift the gold out from mud and gravel, but more intensive mining to get all the gold wasn’t traditionally considered worth the effort.
Blatchley was one of Indiana’s great naturalists and took a strong interest in mining. Born in Connecticut, he grew up on farms in Putnam County, whose unusual geology and rich wildlife got him interested in nature, especially rocks, bugs, and butterflies. At Indiana University in the 1880’s, Blatchley studied with the great ichthyologist David Starr Jordan and geologist John Casper Branner. Pioneer Hoosier scientists, Jordan and Branner, later became the first and second presidents of Stanford University in California.
Ironically, Branner, who served as Arkansas State Geologist while still a faculty member at IU, was famously burned in effigy in 1888 after he exposed bogus gold and silver mines in the Ozarks, dashing the hopes of optimistic capitalists and investors there. One of Branner’s assistants on the Arkansas surveys turned out to be future U.S. president Herbert Hoover, who majored in geology at Stanford after Branner left his job in Bloomington to head the new department. (Hoover went on to get his first job after college as a gold-mining engineer in Western Australia and later worked for the Chinese Bureau of Mines and in Russia. Before he went into politics, Hoover was an internationally-recognized mining expert and even published a standard textbook on the subject. In 1912, he and his wife also made the definitive translation from Latin of a 16th-century German mining classic, De re metallica.)
On the heels of a new hunt for Hoosier gold, Branner’s former student W.S. Blatchley’s trip to southern Indiana in early 1902 was covered by the Indianapolis News. The News was excited to announce “great gold discoveries,” and the Chicago Tribune reprinted the story almost verbatim the following winter. The exciting gold finds of 1902, however, were on Highland Creek, between Martinsville and Brooklyn in Morgan County.
Leading the hunt for Highland Creek’s gold was a former California miner, F.F. Taylor, and R.L. Royse, an “Indianapolis gold and diamond prospector.” Taylor ran a hydraulic operation on the creek, called “The Black Eye Flumes,” a name inspired by all the ridicule heaped on Indiana gold mining. Though most experts remained skeptical, the flamboyant Royse announced his confidence that Indiana was soon destined to become the “richest placer gold state” in the Union.
Taylor and Royse tried to disprove what a previous State Geologist, John Collett, had said about Indiana gold. Collett, who died in 1899, quipped that he thought there was enough gold in Brown County to pay off the national debt, but that it would “take the dollar of gold mined and an extra dollar to mine every dollar of it.” The brash prospector R.L. Royse, however, insisted that not only was he going to make a fortune in Morgan County: soon enough, he said, he would come to downtown Indianapolis and “pan some gold out of Washington Street.” (He had already claimed to have found gold in a North Indianapolis street sewer.)
William E. Stafford, known as “Wild Bill,” was one of the colorful prospectors scouring the creeks of Morgan and Brown counties. The reporter for the News gave Stafford a long write-up in 1902. This “Hercules of the gold diggings” would reappear in the Chicago Tribune a year later.
Another man who panned gold on Hoosier streams was “Uncle” John Merriman. Merriman, who lived until 1906, was the son of Hoosier pioneer William Merriman. (William was born in Virginia in 1786, just three years after the end of the Revolutionary War.) Originally from Morgan County, John had lived around Ellettsville and Bloomington, then moved over to Fruitdale in Brown County in the 1870s, where he ran an orchard. Panning gold helped supplement his small income. In spite of a bad kidney ailment, Merriman took enough interest in gold to venture out to the California gold fields in the 1880s.
Like many men who went west, the Hoosier prospector never struck it rich. But in 1903, the 69-year-old helped show State Geologist Blatchley around Brown County’s own “gold fields.”
“Uncle” John Merriman panning gold around 1900. Merriman had been in the papers before. The Fort Wayne Sentinel reported in 1899 that he lived on “1,000 acres of barren land” and subsisted on brown sugar alone while out searching “for the yellow metal,” courtesy of Frank Merriman, accessed Find-A-Grave.W.J. Richards panning gold. Indianapolis News, May 31, 1902. Hoosier State Chronicles.
Blatchley wrote of men like John Merriman that some “do little else than pan gold along the streams.” The geologist did some panning himself on Bean Blossom Creek, where children went out looking for gold after floods and snow melts. Merriman came with him. Blatchley wrote that Merriman averaged about $1.25 a day — approximately $30 in today’s money. Both men thought that modern machinery could increase the yield.
Some panners, like W.W. Young — alias “Old Man” Young — sent their gold off to the U.S. Mint in Philadelphia. “Old Man” Young found fourteen ounces of gold in nine months of panning and got a receipt from the mint for $250.07, equivalent to about $7,000 today. Young was considered “quaint . . . the most peculiar character in any of the Indiana diggings. He will not permit anyone to be near him, and will not pan as long as there is anyone in sight.”
Blatchley’s report states that local Indiana “drift gold” averaged 22 carats, compared to 16-18 for California gold and 14-16 for Alaskan Klondike gold. In other words, Hoosier gold was actually superior to the stuff out West.
Yet he also recognized that shortage of local water sources during the summertime, when many streams ran almost dry, would seriously hamper mining of the mineral. “By constructing permanent dams in several of the valleys enough water could probably be conserved to tide over the dry season.” Taylor proposed sluicing water out of the White River, but the plan never really took on.
For a while, rumor even had it that birds had gotten interested in mining. Gold in duck craws? The tales you’re about to hear sound like an old St. Nicholas story. But for now, we’ll assume these aren’t just tall tales.
Ultimately, however, predictions about great yields of gold in southern Indiana weren’t justified. The slough of excited stories in the Indianapolis press about gold mining going on just “twenty-three miles from the golden dome of the Indiana State House” died out after 1903. But that didn’t stop two men from Ohio from coming to Brown County, panning the stuff, and buying a farm with their profits in 1908.
Today, gold prospecting is said to be the fastest-growing form of outdoor recreation of Indiana and many other states. (In 2010, when the price of gold hit almost $1,500 an ounce, the Wall Street Journalhosted a video about the revival of recreational gold-seeking in Vermont, where it’s a great way to get outdoors, but “more about the experience than the riches.”) Brown, Morgan, and Monroe counties are still the most popular places for gold prospecting in the Hoosier State, but Blatchley reported many other counties where the mineral turned up, including a few in northern Indiana like Cass and Warren.
But watch out, Indiana! Don’t hunt on private property unless you have permission first . . . even if you think you’re as clever as this guy:
“The aroma of woodchuck scalps, crow heads and wolf scalps will not be diffused throughout the sacred precincts of the Putnam County temple of justice, and of the office of the auditor, in particular. That will pertain to the year 1941, at least.”
In a meeting that week, Putnam County commissioners finally eliminated payment in cash for the hides of animals deemed “pests of economic life.” On the eve of World War II, this legal relic of pioneer days was still lingering around in the statute books.
In recent years, the expenditure on such bounties has not amounted to much, but the bounty offer was still in effect and occasionally some claimant for such payments would go to the auditor’s office to file claims for payments, and would bring along tangible proof. Out of which arose the odor.
The statutes of Indiana in 1875 [it was actually much earlier than this] provided that county commissioners “may” offer a bounty of $20 for wolf scalps, with a $3 bounty of wolves under 6 months of age; also, $5 for each fox scalp; or $1.50 when under 6 months. A year or two ago, Putnam County commissioners were called upon to pay a bounty for a wolf scalp.
In a later law, a bounty was provided for wood chuck (or ground hog) scalps, and owl or hawk heads, but with screech owls and sparrow hawks excepted. That was in the year 1883.
In 1911, crow heads and eggs were added to the list of outlaws, and a bounty was provided of 10 cents for each crow head and 5 cents for each crow egg, the eggs to be in lots of 10 or more.
(American hunters with wolf hides, Northern Rockies, circa 1920.)
In 2011, no less a paper than The New York Times reported on Terre Haute’s recurring crow problem — a major ornithological nightmare that migrated down to Bloomington early in 2015. For months, urban crows left the Monroe County courthouse, downtown parking meters, and city sidewalks soaked in bird droppings. Surely this was avian revenge for the county commissioner’s bounties placed against their ancestors?
The interesting story of animal bounties goes back deep into Indiana history — as do the wolf terror tales that go along with it.
When Indiana became a state just two-hundred years ago, the area bounded by the Ohio River, Lake Michigan, and the Illinois prairies was one of the wildest spots on earth, full of buffalo, black bears, and cougars. (Abraham Lincoln wrote a ballad about a bear hunt.) Old-growth timber could still be found in most Hoosier counties at the time of the Civil War. Though fur-bearing animals had been the main lure for French explorers, one of the French nuns who founded St. Mary-of-the-Woods in the 1840s wrote that “wood is commoner than dust.” In northwest Indiana, parts of the Kankakee Swamp — formerly one of the biggest wetlands in North America — weren’t drained until the 1920s. Modern agriculture in some northern Indiana townships is less than a hundred years old.
At the start of the Jazz Age, the Kankakee’s ancient but dying wilderness was still a hideout for wolves. In 1918, the Lake County Times reminded readers about their fanged and rarely-seen neighbors on the far outskirts of Chicagoland. Gray wolves, Canada lynxes and possibly even massive timber wolves also occasionally migrated down from the wilder parts of northern Michigan. While these creatures tried to avoid human beings, swamp fires sometimes drove them out onto the farms encroaching on the ragged edge of the marshland.
The bounty on hides that Putnam County eliminated in 1940 originated in pioneer days, when Hoosiers could actually pay their taxes with animal hides. Meant to encourage the war on the wilderness, bounties figured into state budgets as early as 1817. State funds forked out in exchange for this “public service” sometimes amounted to more than the dollar amount spent on road improvements, presidential elections, the state prison — and even our own State Library:
The Indiana State Sentinel carried one colorful story in 1881 — entitled “Early Times” — about how wolf scalps were used literally as dollar bills. Signed “M.F.H.,” the author recalled a conversation with a man in Columbus, Indiana, a Kentuckian who — if the date of his birth is correct — would have been 102 years old at the time this story was printed. The frontiersman, who came north in 1826, once served as Bartholomew County treasurer:
By the early 1900s, the misunderstood canine specter peering out of Indiana’s diminishing forests and swamps was a rare sight — as were the mangled carcasses of farm animals that wolves were known to attack. Yet the morbid imagination spawned by European folklore was brought into play to defend farmer’s property, as the war on wolves continued unabated in the American West.
Hoosiers heard wolf tales stretching back hundreds of years — from the Grimm Brothers’ gory version of the old Black Forest tale Rotkäppchen (“Little Red Riding Hood,” later bowdlerized and Disneyfied for delicate audiences) to the quintessentially Russian tale of a pack of wolves that killed and ate a wedding party traveling by sleigh at night. That story was told in the pages of Willa Cather’s great novel My Ántonia (1918), set in Nebraska. In the early 1980s, Paul Schach of the University of Nebraska collected wolf stories brought to the Great Plains by German immigrants whose families had lived in Russia for a few generations before coming to America. Russian-German tales almost definitely inspired Cather’s miniature horror story in My Ántonia. Yet American newspapers were already carrying chilling wolf tales long before Cather’s novel.
(Edmund Spenser, “Nocturnal Battle with Wolves” in Russia, 1855. Most fatal wolf attacks still take place in the Caucasus and Central Asia. The words volk [male wolf] and volchitsa [female] cause a shiver in Russian spines yet.)
(“The Wolf of Ansbach” was a nightmarish creature said to have terrorized part of Germany in 1685, when it carried off and ate several children. Villagers believed it was either a werewolf or the reincarnation of their local burgomaster, “whose death had gone unlamented.” The animal was eventually driven into a well, killed, and dressed in human clothing — including a wig and mask — then hung on a gibbet. France’s Beast of Gévaudan, killed in 1767, was even scarier.)
In the winter of 1880, Willa Cather’s old Russian “wedding” story found an echo in Terre Haute’s Daily News, which printed a pioneer’s reminiscence entitled “A Night with Wolves.” The tale, told in first person, sounds like non-fiction but the dialogue is dramatized. Set around 1845, the hair-raising event took place one frozen, snowy night in the Upper Midwestern wilds a few miles outside the young town of Lansing, Michigan, where the author claimed that a hungry pack of wolves attacked a stagecoach he was traveling in by moonlight. As the terrified horses race away in a panic, dragging the coach and passengers behind them, the driver — his father — climbs out on the reins to cut part of his team loose, letting them drop as sacrificial victims to the bloodthirsty wilderness. With their flanks and throats ripped open by the wolves’ teeth, the horses collapse and are devoured, until one horse makes it into Lansing and spreads the news.
Long, scary and possibly fictional stories like these became rare over the years. Bears are usually the protagonist now, as in Jon Krakauer’s Into the Wild. But even today, headlines still announce occasional sightings of and attacks by potentially dangerous animals in the rural Midwest. Early 20th-century readers encountered plenty of these headlines.
In October 1922, seven wild wolves were reported attacking livestock on a farm near Warsaw, Indiana. Farmers there were scared enough to keep their children away from school for a few days.
(U.S. Army officers hunting a wolf on the ice of the Upper Mississippi River, 1843. The story was that the clever wolf would race toward an air hole in the ice, spin around quickly, and leave the hounds to fall in. American Turf Register and Sporting Magazine.)
Tall tales often bleed over into news reportage. But fact and fiction can be hard to separate. In 1920, the South Bend paper carried the story of one Kansas farmer’s desperate battle with three wolves trying to break into his farmhouse.
Horace E. Jackson, “a wealthy Chicago board of trade broker,” was allegedly stalked by “skulking wolves” in Minnesota’s North Woods in 1916, though exposure to the cold was an even bigger danger.
Fear-mongering news stories about wolves were partly discredited by a writer — possibly a naturalist — in the Greencastle Herald in 1913. Wolves, he reminded readers, usually fear men more than men fear them.
The Indiana DNR still gets plenty of crazy phone calls about unusual animal sightings. One recent report that turned out to be true was the migratory mountain lion that was stalking parts of Greene County near Bloomfield in 2010 and has also been reported near Brazil, Greencastle, and Bloomington. The lion was photographed by one of the DNR’s motion-sensitive cameras and was originally thought to have been a tiger escaped from the Exotic Feline Rescue Center in nearby Center Point, Indiana.
What the DNR shouldn’t take seriously is any reports about the Wolf family, who once lived on Notre Dame Avenue in South Bend. This 1920 headline sounds like another one of those grisly folktales.
When you dig through old newspapers for a living, you find out pretty fast that almost every street corner has an entertaining story and sometimes a haunt or two. Like the once-wild Pogue’s Run, a harnessed underwater ghost that trickles through subterranean Indianapolis, most of these stories are “out of sight, out of mind.”
Here’s a glimpse of the spectral history of the capitol city’s Near East Side.
Pogue’s Run, which in 1914 was re-channeled underground just north of New York Street before it flowed through downtown in tunnels, owes its name to a man who also vanished from sight. Generally considered the first permanent white settler in Marion County, George Pogue, a “broad-shouldered,” dark-haired South Carolinian and blacksmith, was also, according to some accounts, the first recorded murder victim and the only man ever killed by American Indians in Indianapolis.
Settling in this isolated part of the new Hoosier state in March 1819, Pogue built a cabin for his family of seven, roughly where Pogue’s Run goes underneath today’s Michigan and Market Streets. The family’s cabin sat near the old swamp that used to occupy most of the northeast outskirts of downtown. Also called Perkins Run after another early settler who left the area “on account of loneliness,” the old stream in 1819 was wild and often flooded, not the sad open ditch and sewage channel it had become just a few decades later.
As an Indianapolis Journal article from January 5, 1890, reported, around the first of April, 1821, a Delaware or Wyandotte Indian known to whites as “Wyandot John” showed up at the Pogue family’s cabin. Rumor had it that the wanderer was an outlaw among the Delawares. He was probably also a horse thief — one of the worst offenses in those days.
Mrs. Pogue objected to Wyandot John being around the cabin, but the blacksmith gave him breakfast. Some of Pogue’s horses had gone missing, and the visitor told him to go over to a Delaware camp on Buck Creek twelve miles away.
Striking out into the woods, George Pogue, like the creek that still bears his name, never came back. His murdered body may have been sent floating downstream. (In 2013, a jaw bone showed up at Garfield Park, prompting investigators to ask if it was George Pogue’s.)
As the young city grew, the often rampaging creek rapidly came to be considered a “source of pestilence.” Before legislators moved the Indiana capitol north from Corydon in 1825, they allotted $50 to rid Pogue’s Run of mosquitoes, which bred the malaria that killed off many infant towns on the Midwestern frontier. Even as late as the Civil War, what became the Near East Side was thought of as remote from downtown and practically wild country.
***
On May 20, 1863, the creek became the site of the so-called “Battle of Pogue’s Run.” At the Indiana State House, approximately 10,000 Democrats — including Copperheads and suspected members of the pro-Confederate Knights of the Golden Circle — gathered to protest the Lincoln administration. Two months before the Battle of Gettysburg, the war was going badly for the Union, and Lincoln had just passed the Emancipation Proclamation, which angered Southern sympathizers. With tensions running high, a large military force kept an eye on the Democrats downtown. (Under the leadership of Dr. Thomas Bowles, the founder of French Lick, Indiana, the Knights eventually plotted to kidnap Indiana Governor Oliver P. Morton and violently overthrow the state government).
That May, as Union soldiers confiscated pistols from Democrats at the Legislature, the crowd boarded trains to get out of the city. Stopped on the tracks, one train car was raided for weapons. On another, passengers (including many women, whom the Democrats believed wouldn’t be searched) threw somewhere between 500 and 2,000 pistols, rifles, and knives out the train window into the creek. Republicans lampooned it as the “Battle of Pogue’s Run.”
Traditions of a Haunted Elm Tree in the Pogue’s Run Bottoms.
Nowhere on Hoosier soil has nature nourished such giant trees as in the Pogue’s Run bottoms. In the days when trees were not appreciated the hand of the destroyer felled nearly all the great elm, walnut and sycamore peculiar to this district, but here and there a few remain, stately testimonials of the old-time forest grandeur. There are elm trees here and there along the run that are wonders in this day. On East Michigan street, beyond the creek, is one monarch whose branches have a diameter of over a hundred feet, and close to this one is the stump of a burnt-out sycamore, still showing signs of life, in which a family could comfortably live. The interior of the hollow tree is eight feet across in the clear.
But one tree belonging to this group is better known than all the rest. It is sometimes called “hangman’s elm,” sometimes “the gallows tree,” and occasionally the boys of the neighborhood speak of it as “the home of the ghost.”
The neighbors don’t believe in spooks, but somehow or other tradition has handed down a ghost story that will not die. The public records and the memory of the “oldest inhabitant” furnish no evidence on this point, but there is a story in the air to this effect: During the war, one day when there was bloody news from the front, and when human life was cheap, the body of an unknown man was found hanging from this particular tree. Soldiers who climbed the tree to cut down the body found a curiously concealed opening in the tree. It was instantly concluded that the hollow interior of the elm should be the place of sepulture. The body was lowered into the hollow tree, but apparently it struck no bottom. Certainly it gave forth no sound in falling.
It may have been that the dust and accumulation of rotted particles of the tree’s heart had made a soft, deep bed within so that no sound of the falling body came forth. Or was it possible that the spreading roots of the elm walled in a deep “cave of the winds” or well? At any rate nothing was heard when the body tumbled to its uncertain grave.
The spot where the supposed burial tree stood long ago became part of the city. The site is beautiful. Lots have been sold and houses built all about it. A stranger bought the lot on which the tree stands. But he will never build there. One of the neighbors says:
‘From the swaying branches of the old elm come mournful sounds of distress, and many a man passing that way has been horrified at the footfalls of invisible pursuers. Dim figures are sometimes seen in the neighborhood, but these always retrace their cloudy way to the tree and are, as it were, swallowed up by it . . .’
By the 1890s, much of the eleven-mile course of Pogue’s Run was an open, festering sewer pit, clogged with industrial, animal and human waste. Newspaper accounts from the time suggest that one of the most polluted sections of the creek was in the Cottage Home neighborhood just west of the federal arsenal (the building later became Arsenal Tech High School.) In 1897, Indianapolis city commissioners were already considering turning the de facto sewer into a controlled sewage conduit, as the creek “pulled pranks” in the form of deadly floods, doubly disastrous considering the amount of bacterial waste in the water. In 1890, the Journal spoke of its appalling and unsanitary “odoriferous waters,” which boys who “Worked Like Beavers” dammed up to make a swimming hole in 1903 — “for bathing purposes.”
The idyllic landscapes painted by pioneer Hoosier artists Jacob Cox and Christian Schrader show the creek before it was fouled up in the late 1800s.
(This drawing by Christian Schrader shows the Pogue’s Run Covered Bridge, which once sat on the National Road near the intersection of College Avenue and East Washington St.)
Several old-fashioned bridges, made of stone and wood, crossed Pogue’s Run in the 1890s. Stories circulated that at least one of these, at the intersection of Highland Avenue and what used to be called Campbell Street, had a ghost.
Could the “specter” have been the fog of the creek — or was it the spooky miasmas of sewage elevating into the air? (That sounds sinister enough to me)!
As far as I can tell, this piece of ghost-lore never showed up again in the city’s newspapers, and might have dropped out of memory altogether when a modern concrete bridge was put here. But maybe Google’s Nine-Eyes sees what we can’t see? Like this blurry spot on the new bridge, captured here in June 2014:
(The Indianapolis News portrayed some of the old stone bridges that once crossed Pogue’s Run in May 1905, on the eve of a dramatic re-engineering project that sent it through tunnels downtown.)
One last, and arguably far more amazing, story :
A few steps south of the “ghost bridge” is a parking lot at 564 N. Highland Avenue. For decades, this was the site of a small shotgun house owned and occupied by Louisa Magruder, daughter of Thomas Magruder, whom many believe to be the inspiration for Harriet Beecher Stowe’s Uncle Tom.
As Joan Hostetler has shown over at HistoricIndianapolis.com, Louisa Magruder lived next to the so-called ghost bridge from the 1870s until her death in 1900 at age 92. The elderly woman must have heard these spooky stories, since she was probably the phantom’s closest neighbor.
Louisa’s land along Pogue’s Run had once been part of a farm and orchard owned by Indiana Governor Noah Noble, whose father kept the Magruders in slavery back in Virginia and Kentucky. The Magruders were freed when the Nobles moved north to Indiana around 1820, though they continued to be employed as servants in the governor’s family. Louisa, who had been a nanny for the Nobles, lived along the creek for almost thirty years after the Civil War.
What might have been the real inspiration for “Uncle Tom’s Cabin” — her father Thomas’ house at the corner of East Market St. and North College Ave. — sat barely a mile southwest of her house in Cottage Home. The novelist Harriet Stowe’s brother, abolitionist Henry Ward Beecher, was a Presbyterian minister in Indianapolis in the 1840s and often visited the Magruder cabin, where he must have known her, and Stowe herself lived in Cincinnati. As pioneer historian J.P. Dunn writes in his 1910 History of Greater Indianapolis: “It is the testimony of the Noble family that ‘Mrs. Stowe was a frequent visitor at Uncle Tom’s cabin, and wrote much of her book there’. . . Uncle Tom had but two children, Moses and his younger sister Louisa, and they were middle-aged people when Mrs. Stowe knew them.”
Just like any quick exploration of Hoosier State Chronicles turns up exciting history hidden in dusty newspapers, Hoosier farmers were unearthing plenty of odd finds in their fields in days gone by.
Often, they had recourse to the expertise of John Collett, Indiana’s venerable and fascinating State Geologist. A writer for the Indianapolis Journal in March 1890 remarks (in an article on celery farms) that the Santa-like John Collett “probably knows more about Indiana than anybody within her borders.”
Collett’s own story is as interesting as any of the geological and paleontological finds he studied. He was born in 1828 on the 5,000-acre farm of his father, Stephen Stevenson Collett, near Eugene in Vermillion County. The Colletts had founded that small western Indiana town and also helped lay out Newport on the Wabash River, still the county seat.
Collett’s father and grandfather were major government surveyors in the Maumee and Wabash valleys, going back to the time when Indiana Territory stretched as far north as Lake Superior. During the waning days of the fur trade in the Midwest, Stephen S. Collett even conducted business with the famous John Jacob Astor when Astor was still based at Mackinac Island, Michigan. Later a Terre Haute merchant, John Collett’s father also served as an early state legislator for Parke and Vermillion counties.
One explanation of how the future State Geologist grew to be 6′ 2″ (a huge stature for the time) comes from the 1888 History of Vermillion County. Of his grandfather, Revolutionary War veteran John Collett, Sr., the history says: “One good characteristic he exhibited in the training of his children, was that he never allowed them to sleep in bed with their limbs ‘cuddled up;’ and the result was a peculiarly soldier-like erectness of stature enjoyed by his descendants.”
“Straight as a plumb line,” young John Collett had an early aptitude for mapmaking and geology, and grew up surrounded by the raw beauty of pioneer Indiana, a place that would be hardly recognizable to Hoosiers today.
Collett was educated at Wabash College (Class of 1847), where he once listened to a fiery eulogy on Edgar Allan Poe, but returned into farming. One of the oldest stands of bluegrass in Indiana was said to grow on his large farm at Eugene.
Though he was a widely-renowned expert on rocks, fossils, and Hoosier landforms, Collett wasn’t appointed State Geologist until 1879. (That position was first held by David Dale Owen, son of the famous New Harmony utopian socialist, Robert Owen, and then by David’s brother Richard, professor of geology at Indiana University. Richard Owen was eventually replaced by Collett’s friend E.T. Cox. Cox was educated in the communal school at New Harmony, a place that is not only the birthplace of American socialism, but in some ways the cradle of American geology.)
Though Collett helped Cox on several geological ventures (they mapped the recently-discovered Wyandotte Cave together in 1878), he also farmed, not dedicating himself entirely to geology until the 1880s. While serving as Assistant State Geologist, he also represented Parke and Vermillion counties in the State Senate. Senator Collett spearheaded a bill to make public drunkenness a crime, supported holding livestock owners responsible for their cattle and pigs running loose, and promoted gravel roads when many of Indiana’s roadways were still morasses of mud in the winter and spring.
Collett also strove to make children’s education mandatory, build a state mental hospital, and provide homes for orphans. In fact, the 6′ 2″, 200-pound Senator-Geologist, who had “piercing grey eyes” and a “snow white beard of patriarchal length,” was once hailed as “Patron Saint of the Children of Vermillion County.” At Christmastime, back home on his 75-acre farm, “Uncle John” always sent a wagon-load of candy to kids in Eugene and another wagon-load to a Sunday school in Newport. “You may well believe that he stands in higher estimation with the youngsters of Vermillion County than any other man on earth.” Did he send them a wagon full of “rock candy”?
The Collett Orphanage in Cayuga was named for the family. The State Geologist left it a $200,000 endowment in his will.
Taking over from E.T. Cox as Indiana State Geologist in 1879, Collett ended up writing some of the standard books of the day on Midwestern geology and paleontology. He produced the first geological map of Indiana ever published, in 1883. He often spent money from his own pocket to keep geologists out in the field. Collett’s scientific investigations helped Indiana become the greatest limestone-producing state in the U.S. and were also useful to coal miners and engineers.
Prehistoric animal bones were especially prone to turning up in the 1800s, as settlers literally cut their way into landscapes that had been left intact since the last Ice Age. The draining of wetlands for agriculture — one of the biggest engineering projects of the 19th century — turned up remains of long-dead creatures, including ancient horses and giant beavers. Railroad construction and mining also unearthed old relics.
Geologist John Collett gave a talk in 1890 about “Remains of Big Animals” that were showing up in Indiana. The talk was reported in the Indianapolis Journal on September 14.
One of the most interesting parts of that talk was when Collett remembered a man named Perrin Kent. Like’s Collett’s own father and grandfather, Kent was an early surveyor and settler. Kent lived in Warren County, just north of where the geologist himself grew up. He laid out Williamsport and Attica and lived near the boom town of State Line City.
The Warren County surveyor was also an ardent campaigner for Abraham Lincoln and a good friend of the “Prairie Lawyer.” There is an interesting story here. In February 1861, his 8-year-old grandson, William H. Kent, who later became a reporter for the Omaha World News, took a train ride with President-Elect Lincoln as he crossed over into the Hoosier State at State Line City, en route to Washington. Years later, in a news article published in Omaha in 1911, Kent remembered a melancholy Lincoln looking back down the tracks in a “long and silent reverie” as they left for Williamsport, the next stop on the line. This was the last time Lincoln ever saw Illinois — a surveyor’s line, a war, and eventually an assassin’s bullet all came between him and his home.
Collett, too, recalled a “strong story,” told to him by Perrin Kent. In 1842, Kent was working as a surveyor on part of the Wabash & Erie Canal near Covington, Indiana. Most of the actual digging of the canal was done by Irish laborers (who were typically paid in whiskey and added many of their own bones to Indiana soil.)
This stretch of the canal was cut through a virtual swamp. Grubbing around in “miry peat,” the Irish must have felt like they were back home in Ireland. Collett had to preface the anecdote he was about to tell by stating that Perrin Kent was always known as “a man of unimpeachable veracity, and the story [was] vouched for by others who saw the same thing.” As the geologist told his audience:
The route of the old canal there was a swamp, the old riverbed of the Wabash, twenty-five or thirty feet above the present bed of the river, and the old bed was filled with miry peat. Here were found the huge bones of the lower jaw and the teeth [of a mastodon]. . .
Mr. Kent told me that the Irishmen working in the swamp split open the leg bones of the monster animal and extracted the marrow, which had changed to adipocere [“grave wax” formed from fatty tissues], and they used it as an excellent grease for their boots. Think of it: those fellows greasing their boots with the marrow of animals that were perhaps contemporaries of Noah. Using ex-mummies as fuel on an Egyptian railroad is not near as shocking to the mind of the archaeologist.
Mastodon bones found in the Kankakee River near Walkerton, Indiana, courtesy of the Walkerton Area Historical Society.
With his store of fascinating anecdotes from a lifetime in the field, it’s not hard to imagine how Indiana’s great geologist became one of the most popular men in Indianapolis. (He lived at 116 N. Illinois St., a block west of Monument Circle, at the site of today’s downtown Hilton Hotel.) When he died of pneumonia in Indianapolis on March 15, 1899, at the age of 71, it was reported that he had lived modestly but “leaves a fortune” ($75,000).
Collett never married and was buried in Terre Haute, where his family had gone into business. (His brother Josephus served as President of the Board of Directors at Rose Polytechnic, later Rose-Hulman.) Terre Haute’s Collett Park bears the family name.
This clip from the Indianapolis Journal on December 14, 1884, offers one explanation for how Collett’s hair turned white:
When one of western Indiana’s most beautiful natural areas was turned into a state park in 1947, conservationists who had fought to protect it were faced by a publicity problem: what to do about its name, the one it had been known by for about a century?
Located along Sugar Creek, 45 miles west of Indianapolis, Shades State Park sits in the “shadow” of its better-known neighbor, Turkey Run in Parke County. But as 19th-century tourists knew, the steep, even vertical scenery in these wild gorges — atypical of Indiana’s landscapes — is a powerful lure.
The canyons and cliffs at Shades and Turkey Run stand out in this part of the Midwest, which was scoured, bulldozed, and mostly flattened by glaciers. Ecologically, too, these unique parks are outliers, reminders of a time when Indiana looked more like Wisconsin or Canada. Pine Hills Nature Preserve, now part of Shades, contains one of the southernmost stands of white pines in America. Other geological vestiges of a “primitive,” ancient Indiana are the fern- and lichen-covered sandstone gorges, strewn with small waterfalls, along Sugar Creek.
In fact, as the founders of the Indiana state park system knew when they created the first parks to commemorate Indiana’s 1916 centennial, Turkey Run and Shades are among the few Hoosier landscapes that pioneers would recognize today.
Yet most pioneers avoided Shades. Mostly because of geology: the steep area was too difficult to farm or even log. But partly, it could be, because of folklore and a name.
From sometime in the mid-1800s until 1947, what we call Shades was almost always known by its old pioneer name, the “Shades of Death.” Although the spot was a popular tourist destination as early as the 1880s, and the name didn’t seem to scare many visitors away, an unknown writer in the July 22, 1888, Indianapolis Journal suggests changing it to something less ominous.
“The popularity of the ‘Shades of Death,'” he wrote, “one of Indiana’s most beautiful summer resorts, would undoubtedly be greatly enhanced by a change of name.”
A man naturally hesitates before saying that he has sent his family to the Shades of Death, and does not find it altogether agreeable to be congratulated on his own safe return from there. It casts a chill over otherwise fascinating society notes to read of distinguished citizens who have gone down to the Shades of Death. To be sure, they are heard of the next week as coming back, but the emotions which arise over their return are of the sympathetic sort that go out to those who have been to the gates of death. . .
The Shades of Death should become the ‘Indiana Eden,’ or ‘Montgomery County Paradise,’ or, being a Crawfordsville adjunct, the ‘Litterateur’s Retreat’ – anything to relieve the gloom.
(A stretch of Sugar Creek near the “Shades of Death” had been a favorite fishing spot of Hoosier literary giant General Lew Wallace, author of Ben-Hur. Wallace lived in nearby Crawfordsville.)
In fact, a quick search through news articles digitized by Hoosier State Chronicles turns up plenty of strange mentions, like these: “This train also available for Shades of Death and Montezuma…” “The Odd Fellows of Indiana will hold a picnic at the Shades of Death…” “Miss Anna Moore will go to the Shades of Death this week to spend the summer…”
What was the origin of this old Indiana place name?
In his Sugar Creek Saga (1959), Montgomery County historian Theodore Gronert thought it came from the pioneers’ morbid associations with danger (Native Americans and animals) lurking in the shades. Few settlers, in fact, came to this part of the county. Yet one of those who did settle in the vicinity, an Irishman named Alexander Weir, reportedly chose the area because of its wild beauty. Weir was said to have named the spot on Sugar Creek where he lived “Balhinch” after his native village in Ireland, which this rugged place supposedly reminded him of.
Others speculate that the name “Shades of Death” actually comes from a lost Native American name for the canyons along the creek. Miami and Shawnee bands are thought to have lived in this area just before European settlement.
Though not well substantiated, there is a Potawatomi legend about a huge pitched battle against the Miami, an event that may have taken place on the steep terrain of Pine Hills and Shades in the 1770s, when these tribes fought each other for control of the Illinois prairies and part of the Wabash Valley. The legend alleges that nearly 600 warriors on both sides were slaughtered in these canyons, with only seven Potawatomi living to tell the tale as the last five Miami scattered into the woods in defeat. The truth of the story is nearly impossible to tell.
What is certain is that in 1836, a frightened woman-or perhaps teenage girl-went to trial in Montgomery County, the first woman ever tried for murder here. Surviving records at the courthouse in Crawfordsville show that she was known only as “Mrs. Rush”. She lived with her husband, a pioneer named Moses Rush, whom folklore claims was also an outlaw, along part of Sugar Creek near what became Shades. H.W. Beckwith’s 1881 history of Montgomery County says the Rush cabin was “just below where Deer and Canine’s Mill now stands.” (This is the Deer Mill covered bridge at the edge of the park near Pine Hills.) The remote spot probably suited Rush, who seems to have been a wild man, a drunk, and a brutal wife beater.
Probably nothing at all is known about Moses Rush except that one night in 1836, according to his wife’s court testimony, he came back to their cabin drunk and threatened to kill her. Fortunately, Rush decided to take a nap first. Fearing for her life, his battered wife took an axe and split his skull open — then went to a neighbor and reported her crime. The trial was short. The judge and jury were sympathetic. Moses Rush’s widow was acquitted and possibly even congratulated for ridding Montgomery County of him.
According to Virginia Banta Sharp’s History of Waveland, “The husband’s body was buried near the house where he had lived and on a tree by the grave was cut the letters, Moses Rush, 1836. For many years the words could be seen and much later, a party of picknickers unearthed the remains and found the skull with a 3-inch deep cut in it.”
Another murder took place right outside the boundaries of what became Shades State Park back in 1865, as the Parke County Republican reported on February 15. This story, too, may have reinforced the murderous association with the name “Shades of Death.”
Fearing he was going to be cheated of his inheritance, a 33-year-old farmer, Milton Wineland, brought a double-barreled shotgun to the farm of his father, Frederick. Frederick Wineland “resided in Montgomery county, about four miles northwest of Waveland, but was murdered in this county [Parke], the county line running between his house and the field in which he was at work.” Milton “inquired of his helpless mother where his father was,” then went out in the field, hid behind a fence row, and shot his father and cousin dead.
The murderer then took off as a fugitive, perhaps finding temporary refuge in the gullies and canyons of Shades and Pine Hills. Wineland’s own mother posted $1000 reward for his capture. But a week later, the Parke County Republican thought he had fled to Canada. “Wineland doubtless imagines that a murderer will be safe within the realms of the Queen’s domains,” it was written from Rockville, “inasmuch as deserters, bounty jumpers, and Copperheads fleeing the draft, there find a place of safety.”
Despite the murders, the future park was a peaceful place, considered wild and romantic. It was probably an early stomping ground of Indiana’s most famous painter. Though best known for his Impressionist paintings of Brown County in southern Indiana, T.C. Steele grew up in Waveland, the closest town to “Shades of Death”. When he was given a box of paints, Steele began his formal art training at the Waveland Collegiate Institute, later called Waveland Academy, then at Asbury College (now DePauw University) thirty miles down the road in Greencastle.
A young T.C. Steele, courtesy of the Indiana Historical Society.Steele’s boyhood home in Waveland, a ca.-1850 cottage, was bought for restoration in 2014 for $12,500.
Newspapers digitized by Hoosier State Chronicles show the popularity of Shades long before it became a state park and the words “of Death” were dropped from its name. Visitors from Indianapolis and Terre Haute especially were drawn here. (Two-hundred acres of forest were owned by a Dr. Moore from Irvington, on Indianapolis’ East Side.)
Indianapolis physicians planned to build a sanitarium at the Shades of Death around 1890 and there was even a controversial push to connect it to an electric tram line serviced by the Vandalia Railroad. (Waveland in those days had passenger trains.)
These passenger pigeons or doves were carved onto a natural rock bridge called the Devil’s Backbone at Pine Hills in the late 1800s. A portrait of the Devil himself was also graffitied here. Photo by the author.(Devils Back Bone near Bluff Mills, Ind., circa 1900. Waveland Photo Album.)
Shades of Death was mostly a happy place, but one last story from the turn of the century nearly led to a student’s tragic end.
In February 1903, a gang of fifteen freshmen at Wabash College “entered the Wells Club at the supper hour” and kidnapped a member of the rival sophomore class, a student from Iowa named Andrew Thornell (some papers call him Thornley.) Thornell was the captain of the Wabash College baseball team.
Handcuffed, blindfolded, and shoved into a buggy waiting in an alleyway, Thornell ended up being taken at night to a lonely hut or solitary farmhouse near the Shades of Death, twenty miles southwest of Crawfordsville. Three freshmen fastened him to a wooden block on the floor and kept watch over him. The freshmen must have fallen asleep, since Thornell broke loose, jumped from a window, and struck out through the woods around Shades and Pine Hills. Exposed to the elements, the “kidnapped” student got lost and “walked many miles” before he found a farmhouse where someone offered him shelter and food.
Almost every landscape has a story or two that brings it to life. Many will surely remain untold forever, lurking in the “Shades of Death” where old stories go.
