For many years, Sunday made Winona Lake, Indiana his home with his wife and family. It gave him more opportunities to hold revivals in Indiana, especially ones lasting for weeks at a time. One such revival came to Richmond in the spring of 1922. For six weeks, Sunday preached to scores of people in Richmond, “saving souls” and collecting donations from audiences. The Palladium, the city’s premiere newspaper, provided a supplement section in its daily paper for Sunday to share his sermons, stories, and testimonials with the public. It is unclear as to why the Palladium decided to provide such expansive coverage; perhaps a publishing agreement between Sunday’s ministry and the newspaper facilitated the section. An insight into this arrangement might be gleamed from Sunday biographer Theodore Thomas Frankenberg:
Newspapers in any community, whether large or small, must necessarily pay attention to an enterprise which the business men of the town or city are backing to the extent of thousands and thousands of dollars. The element of publicity continues with increasing vigor to the very end of all campaigns, and one of the remarkable features in connection with it is the fact that this publicity is never sought by any direct or overt act — it comes naturally, almost spontaneously, and is easily the fourth factor toward preparing the field for the advent of the evangelist.
In any event, a half-page ad in the Palladium advertised Sunday’s revival and the paper’s forthcoming coverage. “The Palladium will publish a daily supplement giving two full pages of news and pictures regarding the meetings and the sermons in Richmond,” the ad stated. The paper also boasted of its team of reporters who would cover the revivals with a “direct telephone line . . . run from the Tabernacle to the Palladium office in order that there be no delay.” While Sunday’s preaching may have been “old time religion,” the Palladium’s supplement was a modern affair that anticipated the rise of twentieth century American protestant evangelicalism.
The Palladium published its first supplement on April 17, 1922, right after Easter Sunday. Throughout its six-week run, the Billy Sunday supplement followed a predictable pattern. The first page would run a photo of Sunday, often with a quote. The first one, called “I’ve Got a Combative Nature,” quotes the preacher talking about his background in sports and its influence on his preaching. “I was graduated from five gymnasiums. I can go so fast for five rounds you can’t see me in the dust,” declared the Reverend Sunday. The right hand side carried his main sermon, which often focused on a specific topic. For the first issue, Sunday ruminated on what he believed was the “real essence of Christianity,” love:
I will admit that Christianity has fallen away beneath love as the original standard. Love is the dominant principle of the world; love can never be defeated. Love may be checked; love may be prevented for the time being, in accomplishing its aim, but love will drill a tunnel through all the mountains of opposition and reach the goal of a touchdown. Love—it’s the mightiest thing in the world! And the world is starving today for the manifestation of the love of God in the hearts of men and women.
However, Christianity was more than just love to Billy Sunday. It also manifested itself in good works, particularly donations to the church, or in his case, to his revivals. In every supplement, an article or informational table would display the amount of money, in cash and pledges, Sunday’s ministry received for his sermons. The first day, the total collections were $859.71. This wasn’t good enough for the fiery evangelist. “I turned down 25 cities to come here, and it is not fair to me or to the other cities if you do not support me,” Sunday chided. As subsequent issues were published, the money totals and people “saved” became more explicit.
The Palladium’s Billy Sunday supplement also shared with readers some of his best one liners or bits from his sermons. This was a smart move; Sunday was extremely quotable and articulate and would often do more with a sentence than other speakers could do in a paragraph. For example, in the April 18 issue, the Palladium published some of “Today’s Hot Epigrams from Billy Sunday’s Lips.” Here’s some of his best quotes from that issue:
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I think that God is too busy to pay any attention to the fellow who is trying to lift himself by his own bootstraps.
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This is not a world of chance. God don’t wind it up and then throw away the key and let her rip till she runs down. Nothing comes by chance.
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Christianity is not a simply a creed. Christianity is a creed plus Jesus Christ.
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Like with the first issue, a picture of Sunday, often in an animated preaching pose, accompanied the quotes. This gave readers a choice; either read the long-form sermons or check out their best bits and quotable lines. This provided Sunday with a wider readership than if he had just provided the sermons as a whole.
One of Sunday’s indispensable lieutenants in his crusades for Christ was Robert Matthews, described by the Palladium as the “custodian of the tabernacle.” However, this was not his only job. Matthews served as Sunday’s secretary, a “buffer between the world and his boss,” as well as his “pianist for the chorus, understudy for Rody [Homer Rodeheaver] as the leader of the choir, and finally a good talker when he has to be.” A native of Kentucky, Matthews graduated from Lake Forest College, received musical education in “New York, Paris, Milan, and Melbourne,” and spent time in the newspaper business before joining Sunday’s staff. The Palladium described Matthews as “faithful to Billy,” further noting that “he is sure that Billy is the greatest man on the face of the earth.” Matthews, along with other staff, made sure that the Sunday revivals went perfectly.
Homer Rodeheaver, known as “Rody,” was Sunday’s musical director. Richmond Palladium, April 20, 1922. Hoosier State Chronicles.
The revivals benefited additionally from a well-organized schedule of prayer meetings, led by Florence Kinney, a graduate of Dr. Wilbert W. White’s Bible Training School in New York City and dedicated lieutenant to Sunday. Kinney believed that, “Souls can be saved and individuals converted in those neighborhoods, just as well as at the big tabernacle meetings.” Kinney and Reverend Alfred H. Backus organized Richmond into 10 sections, each with their own superintendent responsible for prayer meetings. Kinney herself taught Bible study classes during the week, scheduled “immediately after the afternoon sermon.” These individualized, personal meetings reinforced Sunday’s sermons, gained new converts, and emboldened the already converted. In this regard, Sunday’s bureaucratic approach echoed the modern evangelical enterprises of Billy Graham and Jerry Falwell decades later.
“Come Up to Help the Lord,” hand-written proclamation from Reverend Sunday. Richmond Palladium, April 21, 1922. Hoosier State Chronicles.
In the supplement for April 21, the Palladiumpublished a hand-written proclamation from Sunday, calling for evangelism in Richmond. “The history of the church is the history of revivals—the Church was born in the revival at Pentecost,” Sunday declared in his letter. He also summoned all of Richmond to join his revival. “I issue a proclamation,” Sunday wrote, “to the forces of truth, morality, righteousness in and out of the churches of Richmond ‘come up to the help of the Lord, against the and devil and all his hosts.” He signed it with his name and “Psalm 34,” which, among other verses, stated that “The Lord redeemeth the soul of his servants: and none of them that trust in him shall be desolate.” Sunday fervently believed that the message of Christianity would fail unless the people actively worked for the propagation of its message.
Billy Sunday’s tabernacle in Richmond, Indiana. Richmond Palladium, April 18, 1922. Hoosier State Chronicles.
To hit home this message, the Palladium ran a small chart, starting in the April 19 supplement, chronicling the money raised and those “saved” at the daily services. Between the afternoon and evening services on April 21, the ministry collected $344 and preached to 4,900 attendees. However, by the weekend’s end, the collection ballooned to $3,183.36 and attendance expanded by 19,700 people. As an aside, the paper also noted that the “foregoing does not include pledges, which will swell the total.” The chart began including converts with the April 26 issue, where 119 “’hit the sawdust trail,’ the first converts of the Richmond campaign.” Within days, the paper named the converted as “trail hitters,” a term used throughout the rest of Sunday’s revival in Richmond. By the time Billy Sunday’s six weeks in Richmond came to a close, his ministry claimed 5,876 “tail hitters” and $34,658 in collections. Not too bad for an old baseball slugger turned champion for the Lord.
Yet, despite his calls for moral behavior and rejection of modern life, there was one group with which he was incautiously naive: the Ku Klux Klan. On May 14, 1922, 12 Klansmen in white robes approached the pulpit during Sunday’s evening service. They stood silent as they handed the reverend an envelope containing a “commendation and $50 in bills.” Sunday took the letter, merely replied “I thank you,” and said to the audience after they left, “I don’t know how you felt, but I commenced to check up on myself.” The Palladium reported that Sunday was “dumbfounded,” even though this was not his first encounter with the Klan. “The klan [sic] has made a present to Mr. Sunday in every city he has been in during the last year. . . . Even the Klan in Sioux City did the same thing,” Sunday confidant Robert Matthews told the press.
The Muncie chapter and the provisional Richmond chapter of the Ku Klux Klan signed the letter commending Sunday for “the wonderful work that you and your associates are doing in [sic] behalf of perpetuating the tenets of the Christian Religion throughout the nation. . . .” The Palladium further noted that this was “the first time in the history of Richmond that the Ku Klux Klan had appeared. . . .” It also would not be their last time. According to historian Leonard Moore, 4,037 men from Wayne County, of which 3,183 were from Richmond, joined the Ku Klux Klan in the 1920s. Of Richmond’s 26,000 residents, over 12% belonged to the Klan during the decade. Sunday’s interaction with the Klan was not an aberration, but rather a sign of things to come.
As for the Reverend, he shrugged off the “dumbfounding” incident, declared that he did not belong to any secret fraternal organizations, and said that “if you behave yourself they won’t bother you.” In an odd turn, Sunday never readdressed the incident, but instead criticized the liberal wing of Baptist Christianity. “It’s the liberal bunch that don’t like me, and I don’t want their backing,” Sunday shared with his audience before he called for attendees to come forward to be saved.” Sunday’s apparent lack of moral clarity on the issue of the Klan does not imply an endorsement of its politics; it only demonstrates that Sunday was not aware of the implications of associating with them. Nevertheless, Sunday’s actions remain problematic.
Billy Sunday’s residence at Winona Lake, Indiana, 1920. Indiana Memory.
About 1,500 saw Mr. Sunday off to his home at 10:20 o’clock Sunday evening. As the train started. Billy Sunday was shaking hands with a member of the crowd and was pulled off the steps to the platform. He managed to catch the steps of the end car as it passed and Richmond’s last sight of the evangelist was as he stood on the platform, waving goodbye.
One of the biggest reasons for that success was the daily newspaper coverage he received in the Richmond Palladium. “The papers in this town have done better in covering this campaign from every angle than any other city have been to,” Sunday told the Palladium on his final day in Richmond. This is no exaggeration. The Palladium gave Sunday six weeks of uninterrupted newspaper coverage in a special supplemental section, a unique experiment in the newspaper’s near-200 year history. They printed his sermons almost verbatim, alongside other stories, quips, and updates on the prayer meetings and the amount of people “saved.” The Palladium‘s wall-to-wall coverage of Sunday’s revivals foreshadowed today’s network of newspapers, magazines, television stations, and internet media devoted to religious programming. Thus, the Palladium’s “Sunday Supplement” underscores the immense influence of Billy Sunday and evangelical Protestantism in the Midwest during the early 20th century.
When searching Hoosier State Chronicles (HSC), you never know what you might stumble upon. One term that seemed interesting to delve into was “wild man.” This simple search term did not disappoint. From outdoor hermits and incensed criminals to unfortunate cases of mental illness, tales of the “wild man” abound in the pages of Indiana newspapers. Below you will find some of these stories; clicking the image takes you to its page in HSC to learn more.
You can search for additional “wild man” stories, as well as countless other subjects, in Hoosier State Chronicles.
Indiana history is replete with trailblazers, those who stood against the norm and fought for what they believed in. One such trailblazer was Eugene Victor Debs, founder of the American Railway Union (ARU) and perennial candidate for president of the United States under the Socialist Party banner. Before his presidential runs, before the “legend” of Debs took hold in the American psyche, a series of events in 1894-95 catapulted Debs’ status from obscure labor leader to “the ideal of the workingmen of America.”
Another seminal character in Debs’ rise was Clarence Darrow, the famed litigator and labor supporter who used his considerable legal talents to defend Debs and the ARU. Coincidentally, Darrow’s rise to American consciousness, in some measure, parallels Debs’ own emerging prominence. They both supported and emboldened each other during an era of immense fortunes for those at the top and very little for those at the bottom. This blog details their partnership during one of organized labor’s most trying times and how these two men facilitated each other’s mythos during America’s Gilded Age.
It all began with a labor strike. On May 11, 1894, 2,000 employees walked out of their jobs at the Pullman Palace Car Company in Chicago. While the press concluded that the exact nature of the walk out was unknown, the strike had been brewing for months. The economic Panic of 1893 left hundreds of thousands unemployed or underpaid. As the New York Evening World wrote in their report on the initial walk out, “Trouble had been brewing for some time, the men demanding the restoration of a 33 1/3 per cent cut in the wages made last year.” Conditions worsened when the majority of Pullman workers, living in a company town established by the eponymous owner, found rent, food, and other goods too expensive for their slashed wages. The Pullman Company refused to lower prices, despite the wage decreases. These, among other factors, led to the walkout.
We are going to bankrupt George M. Pullman, and we are going to do it in a short space of time. We have shut up his works at Ludlow and St. Louis and we shall be able to close his last door at Wilmington by next week. He will be rendered completely helpless inside of ten days unless he comes to terms before that time.
Chicago Police Chief Michael Brennan. History of the Chicago Police, Internet Archive.
Despite walkouts, threats, and the boycott, the General Managers Association decided to keep the Pullman cars running, including “twenty-two Chicago terminal lines.” The company wouldn’t budge on its commitment to lower wages. A police presence, led by Chief Michael Brennan, was asked for by Pullman “in case of trouble as a result of the boycott by the American Railway Union.” Strikers in St. Louis spoke with its police chief in an effort to stave off violence that might “throw discredit on them.” Things were heating up.
By early July, Chicago erupted in a fury. The Indianapolis News reported that “two strikers were killed outright and others injured in a riot in the Illinois Central yards at Kensington.” Meanwhile, some “five hundred men were rushing up and down the yards, overturning freight cars and blocking the tracks in every possible manner.” Law enforcement descended on the mob, “150 United States Marshalls and Cook County deputies,” using everything at their disposal to quell the melee. This resulted in gunshots rippling through the crowd, a short stammering by the mob, and then a full-on retreat by police forces as the hordes of laborers charged at them. This continued well into the afternoon, with hundreds of freight cards either ripped from the tracks or burned to the ground. In all, six men died and the railways suffered roughly $2,000,000 worth of damage (over $56,000,000 in 2016 dollars).
In the middle of all this carnage, both physical and political, was ARU founder and President Eugene V. Debs. During the July 6 riots, Debs released a statement that rankled the capitalists as well as the public, subtly acknowledging the chaos. “If the corporations refuse to yield, and stubbornly maintain that there is ‘nothing to arbitrate,’ the responsibility for what may ensue will be upon their heads and they can not escape the penalties,” Debs declared. However, his tune changed slightly the next day, telling the strikers that “I deem it my duty to caution you against being a party to any violation of law” and “those who engage in force and violence are our real enemies.” Despite his pleas for peace, the ARU’s boycott and ensuing violence animated the United States Court in Chicago to file an injunction against Debs and the ARU. “The injunction was served as Debs was leaving the Sherman House this morning,” the News wrote.
The injunction proved fatal to the strike and to Debs’ hopes of representing the workers in their negotiations with the Pullman Company. On July 10, Debs, ARU Vice President Howard, and two other ARU representatives were arrested in Chicago under alleged violation of the US Court’s injunction. “They are charged with conspiracy to commit an unlawful act—that is, to block the progress of the United States mails,” the Indianapolis Journal reported. The men were arraigned in front of a grand jury and ordered to jail unless they posted bond at “$10,000 each.” Debs’ mail and other ARU materials were seized by the government, as potential evidence in the trial. Debs appeared particularly upset about this action. “…I cannot understand under what law the postoffice [sic] authorities are a party to the seizure of my private mail,” Debs barked, “It is an outrage and you call this a free county? It seems to me not to be compatible with the stars and stripes.” Despite his anger, Debs reached out to his fellow laborers and told them to stay vigilant, refrain from violence, and “maintain law and order.”
The attorney who defended Debs and the ARU was none other than Clarence S. Darrow. Before his legendary status in American life as one of the country’s greatest litigators, Darrow was a young attorney making a career for himself in Chicago. After leaving a lucrative practice representing the Chicago and North Western Railway Company, Darrow rose to prominence as the public defender of Patrick Eugene Prendergast, the man who murdered Chicago Mayor Carter Harrison during the 1893 World’s Fair. Darrow toiled well over a year to get Prendergast an insanity plea, and when that failed, he diligently worked with state government to stay his client’s execution. Darrow, who sternly against capital punishment, felt it his duty to stand against its use in such a unfortunate case. Sadly, Darrow’s crusade was unsuccessful and the state executed Prendergast by hanging on July 13, 1894, three days after Debs faced arrest in Chicago.
Darrow, disappointed in the state’s decision in the Prendergast case but emboldened in his desire to defend those deemed indefensible, took on the Debs case right away, according to the Indianapolis News and the Omaha Daily Bee. The Bee also reported that a “large number of telegrams sent by Debs from his headquarters” provided “directions which extended the blockade of trains. . . .” Western Union initially withheld the telegrams from the United States Court, but Judge Peter S. Grosscup issued a subpoena and the company relented. To make things worse, the press wrote scurrilous descriptions of Darrow and Debs. The Wichita Daily Eagle called Darrow “an outspoken Anarchist and no party has the courage to nominate him for any position. His political feelings are dangerous.” As for Debs, the Eagle painted him as the “most indignant citizen . . . the dictator of his union and the regulator of the commerce of the country.” Darrow knew as much as Debs that this case could upend their careers – or gain them the public support they craved.
The first trial against Debs and the ARU began in Chicago on July 23, 1894. As biographer John A. Farrell noted, the Feds “launched a two-track legal defense on Debs and his men: the contempt proceeding in which there were accused of violating the federal court’s injunction banning anyone from ‘inciting’ workers to strike, and a criminal case that charged the union with conspiring to stop the mails and to interfere with interstate commerce.” Darrow led a defense team with attorneys William W. Erwin and Stephen S. Gregory. They intended to dismiss the charges against Debs and the alleged conspirators by challenging the legality of the federal injunction. “It will be contended that what the court has done amounts to a usurpation of power not given to the federal judiciary [by] either constitution or law,” the Topeka State Journal wrote. The defendants also denied that Debs and the ARU directed the strikers to leave their posts, but rather its members voted in favor to strike. As for the telegrams, the only approved communication between Debs and the strikers came on July 6, when Debs counseled “every one to stand firm,” not to use violence or to block rail lines. Defense attorney Gregory reiterated this point in a passage from the Indianapolis Journal: “The attorney contended that as long as people obeyed the laws they could not be held responsible for the lawlessness of others.” Each defendant consulted extensively with Darrow and his team before their case was filed.
Chicago District Attorney Thomas E. Milchrist, Assistant-District Attorney John P. Hand, and special counsel Edwin Walker represented the prosecution, with attorneys for the Santa Fe Railroad assisting. Walker spoke for the state on the first day and argued that, “All the strike orders which had resulted in the stoppage of commerce and mails came from the office of the union in Chicago, and they were responsible for everything that happened in consequence, even to the loss of life.” Walker, by offering evidence against Debs in the criminal case regarding blocking the U. S. Mail, indirectly affirmed the injunction against ARU. This appeared strong enough in the eyes of presiding Judges William A. Woods and Peter S. Grosscup (he advised Woods), who threw out the defense’s plea to drop the contempt charges on July 25. Two days later, Judge Woods postponed further arguments in the trial until September, so the court could accrue evidence under the assistance of a master of chancery. Debs and the other defendants posted bail and awaited the continuation of their case. The ARU was dealt a serious blow, but the fight was only beginning.
On September 26, 1894, arguments were continued in the Seventh Circuit Court in Chicago under presiding Judge Woods. In his four and a half hours of arguments, Clarence Darrow’s defense of Debs became legendary. The Chicago Tribune published a piece the next day entitled, “Darrow Hurts Debs: Counsel for the Ex-Dictator Flies into a Rage,” where Darrow “was credited with having made an exceedingly able argument.” (The article’s splashy title doesn’t match what is said of Darrow; in that regard, it’s a 1890s version of “clickbait.”) Darrow’s argument was twofold. First, the ARU did direct strikers via telegram after the injunction, “but had a perfect right to do so . . . .” Second, the prosecution’s basis for the injunction, the Sherman Anti-Trust Act of 1890, was legally unfounded. “He argued at length,” the Tribune reported, “to prove the act had no reference to strikes, but was designed exclusively to correct the outrages of the railroad companies. He thought it a shame the railroads should use it against other people.” Darrow also went after prosecuting attorney Milchrist, saying that “I never knew a man who had more abused an office in which chance placed him . . . .” Milchrist was incensed, and fired back with, “I am responsible for my words. I will not take lessons from you in professional ethics.” To which Darrow snapped, “You ought to take lessons from some one [sic].”
Darrow’s strident defense of Deb’s found coverage throughout the nations newspapers, including the Crawfordsville Journal, the Indianapolis Journal, and the San Francisco Morning Call. The Call’s write up was particularly insightful; Darrow’s reasoning on the right of workers to strike found clearer elucidation than had been in the Tribune. “He said the defendants had not committed any wrong and declared that every man had the right to abandon his position either for a good or bad reason. No court could put a citizen into a condition of servitude,” the Call wrote.
Despite Darrow’s passionate and astute defense of his clients, Judge Woods ruled against Debs and the ARU. On December 15, 1894, Eugene V. Debs was sentenced to six months in prison for violating the federal injunction against the ARU. Seven others, including ARU Vice President Howard, received 3 month sentences. In his ruling, Judge Woods declared: “I think there is no doubt these defendants had power to make the men who looked up to them do as they pleased and that they continued to violate this injunction.” As Darrow feared, Judge Woods sentenced them under his reading of the Sherman Anti-Trust Act. The act was created to protect the laboring classes, instead Woods applied the law as a weapon against them. “The decision is bad law,” Darrow said, “but the sentence is remarkably lenient.” As for Debs, he was quoted in the Greencastle Daily Banner Times, saying:
I am a law abiding man and I will abide by the law as construed by the judges. But if Judge Woods’ decision is law, all labor organizations may as well disband. According to him, every strike is a conspiracy and unlawful. . . . In the strike of last summer every effort was made by the leaders to prevent violence. Judge Woods intimates that this advice was given to the effect it would have on the public and that the strikers were not expected to heed it. What right has he to draw such an inference? There is nothing in the evidence to support it.
Judge Woods gave Darrow and the ARU ten days to develop a strategy to keep them out of jail. Darrow’s plan consisted of the defendants calling for a writ of habeas corpus in front of the US Supreme Court, bypassing the appeals court process altogether. However, Darrow had to be admitted to the Supreme Court bar and meet with the necessary people to begin the process. This delayed Debs’ and the others’ chances of staying out of prison, and while Darrow did all he could to get them freed, Debs and the others began serving their prison terms.
I think it [Supreme Court] is one of the worst demoralized organizations in the country. When the law in the Debs case was made it was intended to apply to check the greed of corporations. No one ever thought it would be twisted to apply to labor organizations. The decision will be a great blow to railroad labor organization. Railroad men will hardly dare to act, under this interpretation.
While Debs served out his sentence, Darrow, Trumbull, and scores of labor organizers worked on a big reception for the ARU leader upon his release. They rented out Battery D in Chicago, a venue of 6,000 seats. In a subtle bit of goading, they even invited Judge Woods to attend. On November 22, 1895, Eugene V. Debs was released from jail. A throng of supporters rushed from the train depot to pick up their embattled leader and escort him to the reception awaiting in Chicago. The Greencastle Democrat reported that nearly 4,000 attendees crowded into Battery D to hear Debs speak “for about two hours on topics which have become familiar to all labor advocates.” “I have had time for meditation and reflection,” Debs said among his supporters, “and I have no hesitancy in declaring that under the same circumstances I would pursue precisely the same policy. So for as my acts are concerned I have neither apology nor regret.” That night, Debs evolved from regional labor leader into emerging legend in radical politics.
As for Darrow, he became one of America’s celebrated, as well as infamous, lawyers. He set up a law practice (with aspiring poet Edgar Lee Masters) that helped the poor, immigrants, labor activists. In particular, he represented the McNamara brothers in the Llewellyn Iron Works explosion trial and saved Nathan Leopold and Richard Loeb from execution in their 1924 trial for murder. However, the trial he is best remember for is the Scopes “Monkey Trial” of 1925. Darrow defended schoolteacher John T. Scopes, on trial for the teaching of evolution. This led to his legendary court battles with William Jennings Bryan, who led the prosecution. Despite Scopes’ conviction, which was later overturned on a technicality, Darrow’s defense of science, secularism, and freedom of thought still resonates today. Darrow died in 1936, at the age of 80.
Clarence Darrow and William Jennings Bryan during the Scopes Trial, 1925. Chicago Tribune.
Both of these men forged indispensable paths during the nineteenth and early twentieth centuries. The eight-hour work day, child labor laws, and workplace protections; all these rights were defended, and often won, as a result of their efforts. The ARU trials of 1894-95 propelled their lives into the national conversation and supplied them a platform for their crusades. So while Debs didn’t win the battle in the courts, he often won in the war of ideas. As a result, Debs’ fight became Darrow’s. Reflecting in his memoir years later, Darrow wrote:
Eugene V. Debs has always been one of my heroes . . . . There may have lived some time, some where, a kindlier, gentler, more generous man than Eugene V. Debs, but I have never known him. Nor have I ever read or heard of another. Mr. Debs at once became the head of the Socialist party of America. I never followed him politically. I never could believe that man was so constructed as to make Socialism possible; but I watched him and his cause with great interest. He was not only all that I have said, but he was the bravest man I ever knew. He never felt fear. He had the courage of the babe who has no conception of the word or its meaning.
Debs and Darrow used their Midwestern smarts, guff, and gumption to take on the biggest powers of their time, from the railroad barons to the Supreme Court. In doing so, their battles changed each other—and changed America.
On July 6, 1903, militia men guarded the Vanderburgh County jail against a lynch mob. The crowd sought vigilante justice for the fatal shooting of Evansville patrolman Louis Massey by Lee Brown, an African-American, on July 4. It is not known whether the crowd or the jail guards opened fire first, but the initial casualties from the clash included six people dead (including a 15-year-old female bystander), another six with fatal wounds, and 25-29 others wounded.
Many African Americans fled the city in fear for their lives. Vanderburgh County historian Dr. Darrel Bigham wrote, “”The violence had a profound influence on black Evansville. Aside from property damage and threats to personal safety of hundreds of blacks, it blunted the development of the business and professional community.”
As a response to the violence, Governor Winfield T. Durbin ordered the Indiana National Guard to Evansville to restore order. Troops patrolled the city for nearly a week before withdrawing from the city on the morning of July 10. Brown died in jail on July 31 as a consequence of a gunshot wound in his lung sustained during his altercation with patrolman Massey.
Below are newspaper clippings from throughout the country chronicling the riot and its aftermath. Clicking on any of the headline clippings will take you to digitized copies of the full articles.
In an earlier blog post for Hoosier State Chronicles, we did a tour through wedding notices in the pages of Indiana newspapers. It seemed fitting to do a follow up post about one of life’s other milestones: your death. Not yours specifically, but the history of funeral parlors and funeral homes in Indiana. The funeral parlor, or funeral home, became a mainstay of American life in the late nineteenth century and into the early twentieth century. Before that, most American families held a wake (now called a “viewing”) in their home, in a room often named the parlor. Then, they were either buried on the family homestead or in the cemetery by their church. The Civil War changed that; massive numbers of dead soldiers from across the country prompted new funerary practices, such as embalming and preserving for long trips. After the war, industrialization, urbanization, and the rise of middle class facilitated further modernization of funerals. It was here that the funeral parlor, or funeral home, became the norm. In this blog, we will share with you how the funeral homes of Indiana’s past often advertised themselves in newspapers and how they developed into the modern, standardized industry that they are today.
Isaac Ball, the co-founder and first president of the Indiana Funeral Directors Association. Find a Grave.Terre Haute Saturday Evening Mail, May 21, 1881. Hoosier State Chronicles.
The modern Indiana funeral industry began in the 1880s, with the establishment of the Indiana Funeral Directors Association (IFDA). It was founded in 1880-81 by a group of undertakers led by funeral pioneer Isaac Ball. Ball and company wanted to modernize and standardize their practices, making it less macabre and more inviting to the public. One of the first steps that they took was a name change. No longer would leaders within the industry refer to themselves as “undertakers;” the preferred term under the IFDA was “funeral director,” hence the organization’s name. In fact, the Bloomington Progress even published as much in their June 1, 1881 issue: “An undertaker will hereafter be known as a ‘funeral director,’ at least that is the name the State organization has assumed.” Ball served as the IFDA’s first president at their first annual convention in Indianapolis. The Terre Haute Saturday Evening Mail published a short mention of the conference in their May 21 1881 issue, ironically noting that “It was an odd coincidence that the State Medical Association was in session at the capital at the same time.”
Coots and Willey’s Funeral Parlor, Jeffersonville, Indiana, 1897. Indiana Memory.
These examples are the general listings for funeral homes and funeral directors; there are also many newspaper advertisements that document the change in funeral homes over time. One of the earliest paid ads found in Hoosier State Chronicles was for the Athens Funeral Parlor, run by William D. McClelland in Crawfordsville, Indiana, in 1901. McClelland fully purchased the business in June of 1901 and published a formal announcement in the June 7 issue of the Crawfordsville Journal:
Having purchased the Interest of my partner, W. W. McCann, in the undertaking business, situated on south Water street, (Thomas block) I submit my services to the public of this city and county, competent in the business and profession which each and every family have to support sooner or later. My equipments [sic] are of the best, and stock first class, and at reasonable prices, and each one will be treated with only kindness and respect. Death comes to all and the great responsibility of the care is taken from the family in this sad and distressful hour. Hoping that you may feel when you place your confidence in me that it will be for carried out to the letter,
Another ad ran in a 1902 issue of the Crawfordsville Journal. The later ad provided more details on the staff of the funeral parlor. Alongside McClelland’s title as “proprietor” and “licensed embalmer.” He also employed a “lady assistant” (to prepare the bodies of deceased women and girls) and a business assistant named James H. Robbins.
One demographic well documented in Hoosier State Chronicles, in regards to funeral homes and directors, is the African American community. George W. Frierson, originally from Nashville, Tennessee and then Louisville, Kentucky, established a funeral parlor at 632 Indiana Avenue (near the Walker Theatre) in 1907. The first published ad for Frierson’s funeral parlor ran in the January 12, 1907 issue of the Indianapolis Recorder. About a month later, a new ad ran in the Recorder confirming that Frierson partnered with James B. Garner, an embalmer. Frierson served as the “proprietor” and Garner as the “manager.” Like McClelland back in Crawfordsville, they also had a “lady attendant.” Frierson maintained his funeral parlor until at least 1914, at which point it was located at 642 Indiana Avenue.
While funeral parlor ads generally represented newspaper coverage, pithy anecdotes also made the cut. An interesting story out of Chicago and published in the Richmond Palladium noted that “Eighty women, playing cards for a prize, adjourned their game to an undertaking room and continued playing . . . with several coffins . . . .” The ladies moved to the funeral parlor “after the police had broken up their game at the home of Mrs. Clara Dermot.” It is unclear whether or not the coffins were occupied.
Up in the north, the city of South Bend maintained a few funeral parlors in the early 20th century. Harry L. Yerrick ran a funeral business in the 1910s in South Bend, as sort of a jack-of-all-trades with funerals. In a 1915 ad in the South Bend News-Times, Yerrick declared that “I am as near to you as your telephone” and cited multiple services, including a chapel, an ambulance, and a carriage. Yerrick died in 1920 and Clem C. Whiteman and Forest G. Hay took over the business. Whiteman owned a wholesale grocery company and Hay was the partner given “active charge of the business for the present.” In September of 1920, James H. McGann joined the business as their “licensed embalmer”, holding “one of the highest grades in the state” for his profession. Over the decades, McGann eventually created his own funeral home business while Hay’s also flourished. In 2005, after multiple generations of their respective businesses, they merged to form the McGann-Hay Company. The funeral home is now based in Granger, Indiana. What started as one guy’s profession became a decades-long, family-run business that still operates today.
Casket With the Body of a Young Woman Clara, Spiceland, Indiana, 1900s. Indiana Memory.
By the late 1920s, newspapers published more elaborate, detailed funeral home ads to share the services they offered. John A. Patton’s Funeral Home on Boulevard Place ran an ad describing its “thoughtful service” in the February 12, 1927 issue of the Indianapolis Recorder. The ad declared:
After the last rites are said over a departed relative, and the family recalls with comforting satisfaction the smooth attentive manner in which everything was executed, then comes a realization of the assuaging helpfulness of the thoughtful funeral director.
It is this faithful service that endears the funeral director in the hearts [of] families and in such manner we have built up our business. Our desire always is to serve in a thoughtful dignified way.
The texts reads like a service itself, with keen attention paid to the grieving families and an emphasis on dignity and thoughtfulness. This wasn’t the only ad from the period like this. When Nannie Harrison reopened her late husband’s funeral parlor in 1929, she published a nearly half-page ad in the Recorder. Pitching it as the “most modern funeral parlor,” Harrison’s ad proclaimed that families “will be satisfied at so complete a service for the benefit of those who mourn the loss of their loved ones . . . .”
This trend continued into the 1930s. The Willis Mortuary in Indianapolis published an ad in a 1936 issue of the Recorder that called it their “honor to serve you in your hour of bereavement” and “endeavor[ed] to live up to your greatest expectations.” Nearly a decade after the illustrious grand reopening of the Harrison funeral parlor, brothers Plummer and Carey Jacobs opened up their Indianapolis Funeral Home on October 30, 1938. Two days before, they took out a whole-page ad in the Recorder to inform the public of their formal opening, including a full program of events and photographs of their new facilities. A few days later, the Recorderran an unsolicited article about the Jacobs Brothers Funeral Home grand opening. “Marking another milestone in the increasingly brilliant parade of business activities among colored persons,” the Recorder reported, “thousands of persons swarms the new eastside funeral home of Jacobs Brothers in an unbroken stream Sunday.” They further added that the “general comment is that this is finest funeral home in the city for our people.” The Jacobs brothers had joined a long, historic line of groundbreaking, African-American funeral directors in Indianapolis.
As the 1940s went along, not only did funeral home ads get more detailed, but the funeral home section did as well. A 1949 issue in the Indianapolis Recorder dedicated an entire newspaper column to fully detailed and illustrated funeral home ads, for such businesses as the Willis Mortuary, King & King Funeral Home, and the aforementioned Jacobs brothers. However, some papers, like the Sullivan Daily Times, stuck to a more simple approach to funeral homes, with one, non-detailed ad for the McHugh funeral home and a smaller ad for M. J. Aikin & Son.
Speaking of the King & King funeral home, one of their more unique ads ran in the winter of 1951. King & King released a full-page ad on December 22 wishing the community a Merry Christmas. It came with a holiday message, much akin to a greeting card, and advertised the funeral home at the bottom, emphasizing their “Ambulance Service.” Now, if this strikes the reader as odd, other funeral homes engaged in this practice. As an example, a December 1963 ad in the Wolcott Beacon from the Foster Funeral Home wished readers a happy new year. They didn’t, however, advertise their ambulance service.
The 1960s brought further experimentation to funeral home ads in newspapers. A rather clever ad in the Greencastle Daily Banner displayed the Whitaker Funeral home, who used their ad space to share with readers a short fable. “Experience is a bad teacher,” the story declared in its final line, “she gives the test first; the lesson afterwards.” Using ad space to share an amusing homily while advertising a funeral business appears inappropriate, but it actually elicits from readers a humble, personal connection that personifies the best in advertising.
Ads and business articles about funeral homes comprise the majority of coverage in newspapers, but occasional editorials surfaced as well. In the April 21, 1972 issue of the Jewish Post, Rabbi Maurice Davis wrote a heavily critical editorial concerning a funeral practice, not of the directors, but of the visitors. Entitled, “Visiting at Funeral Parlor as Un-Jewish as They Come,” Rabbi Davis lambasted the practice of a “wake” the night before a funeral, arguing that the “pre-funeral chapel visitation” goes against Jewish traditions of shiva (meeting with the family at their home after the funeral) and violates the mourners’ rights to privacy. “I only wish,” Rabbi Davis wrote, “that more of our people would know the origin, and move away from the practice of this distasteful custom.” The wake has continued to be a common practice at funerals since Davis’s time, but his editorial educates readers on traditional Jewish funeral practices.
Circling back to advertising, funeral homes often used their newspaper space to celebrate their anniversary as a business. The Hopkins Funeral Home put out an ad in the Greencastle Banner Graphic in 1973 celebrating their 20th anniversary. “We are proud of the reputation for dependability that we have in servicing Putnam County for 20 years. Feel confident in turning to us in your hour of need,” the full-page ad lauded.
Ads from the 1980s and 90s highlighted the benefits of pre-arranging funerals, an expanding practice during the last 30 years. Summers Funeral Chapels published an ad in the Indianapolis Recorder in 1989 selling the benefits of pre-arranged funerals, noting that “making arrangements ahead of time has become the smart thing to do.” The Meridian Hills Mortuary sent out an ad in a 1994 issue of the Jewish Post that also advocated for pre-arranged funerals. “Arranging a Funeral in advance of need is becoming more and more a choice of those who wish to relieve their family of the burden of making those arrangements at a time of emotional stress,” the ad stressed. This trend continued into the 2000s as well, with the Stuart Mortuary and the Washington Park North Cemetery and Funeral Center urging patrons to consider a pre-arranged funeral plan.
For over 120 years, funeral homes and funeral directors have gone from a small, burgeoning family enterprise to big business. Nevertheless, the focus on dignity, customer service, and the importance of family continued in the pages of newspaper ads. Whether it was Isaac Ball and the IFDA re-configuring an industry or modern funeral homes pitching pre-arranged funeral plans, the emphasis on being a caretaker for the bereaved has never wavered. Death is a sore topic of discussion; people fear it and often ignore it altogether. Yet, it’s as much as a part of life as a birth, a graduation, or a wedding. It also helps us understand how we live, as a culture. Funerals changed as America, and Indiana, changed; they evolved from mostly rural and familial affairs into urban and professionalized practices. In sharing this history, as it unfolds in the pages of newspapers, we understand a crucial part of Hoosier life over the last century.
Martin Van Buren, eighth President of the United States (1837-1841) and successor to political powerhouse Andrew Jackson, traveled through Indiana in June of 1842. Nearly a year out from his one term in the White House, Van Buren hoped that traveling across the US might increase his future political prospects. During his trip to Indiana, he visited Terre Haute, Putnamville, Indianapolis, and Richmond. However, Van Buren’s future presidential aspirations went into the mud—literally.
A short article from the June 24, 1842 issue of the Brookville, Indiana American noted that Van Buren’s horse carriage, traveling on the National Road, took a tumble (and so did the former commander-in-chief). As the American described:
Martin Van Buren, it is known, always opposed appropriations to the National Road. On his journey west last week he was compelled to travel that road, when it was in its worst situation; and when 10 miles west of Indianapolis the stage upset, and very much injured the Dutchman’s shoulder. We are disposed to believe he will hereafter acknowledge the necessity, if not the justice, of appropriations to that road.
Over the years, Van Buren’s fall evolved into a local legend for the Plainfield community, so much so that a memorial plaque was placed on a boulder near a tree. As with many local stories, the tree has taken on a level of significance. A story by NPR elaborated on the tree’s importance:
Panel Boot Victoria carriage, circa 1840s. Ellwood House Visitor Center, DeKalb, Illinois. Wikimedia Foundation/Pinterest. While this is not the exact carriage the Van Buren used, it is indicative of a type of carriage that he might have used.
The report is of the carriage coming down that hill and gaining speed and gaining speed and then hitting the tree roots here and tipping over. . . .
At the base of the tree was a large mud hole where pigs wallowed. There were two routes to get around it, but the carriage driver deliberately took the rough route knowing the elm’s roots would overturn the carriage and send Van Buren flying into the mud. The plan was executed perfectly. The carriage tipped over, and Van Buren went into the muck, soiling his starched white clothes and filling his boots with thick mud.
That night a mysterious chap partially sawed the underside of the doubletree crossbar of the stage that Van Buren and his party were to travel west in so that it would snap on the first hard pull… When Mr. Van Buren left on Friday morning for Indianapolis, before the stage had gone two miles it was swamped in a mud hole and he had to take it on foot.
Despite the apocryphal nature of the story’s details, the tree’s legendary status nonetheless encouraged the community to install a marker nearby.
First, here is some historical context. After the bombshell revelation of the Zimmerman Telegram on March 1, 1917, in which “German Foreign Minister Arthur Zimmermann promise[d] the return of Texas, New Mexico and Arizona to Mexico as reward for siding with Germany if the U.S. enters the war,” Americans increasingly became pro-war. Then, the breaking point occurred. Exactly a month later, a German U-boat torpedoed an American cargo ship, the S.S. Aztec, in British waters. The next day, April 2, 1917, President Woodrow Wilson addressed a Joint Session of Congress, and called for action to make the world “safe for democracy” (we’ll come back to this phrase later). Wilson’s address likely inspired one of the earliest Abe Martin cartoons about America’s impending involvement in World War I. In the April 2, 1917 issue of the Indianapolis News, Hubbard’s Abe Martin quipped: “What’s become o’ the ole-fashioned patriotic citizen who used t’ say, ‘Well, I didn’t vote for him, but he’s my President jist th’ same’? Actions speak louder’n flags.” Hubbard, through Martin, is expressing an earnest, trusting patriotism that became a common theme for his cartoons during the war.
Congress declared war on Germany four days after Wilson’s address. For the next two and half years, Hubbard’s Abe Martin routinely commented on the war and its influence on the home front. As an example, Hubbard promoted an essential war-time product in his columns, the Liberty Bond. Liberty Bonds were the brainchild of William G. McAdoo, President Wilson’s Secretary of the Treasury, and facilitated a revenue stream for the federal government to finance the war. Within his cartoons, Hubbard encouraged purchasing Liberty Bonds and connected them to patriotism. In a cartoon from May 30, 1917, Hubbard opined that “Talkin’ big an’ flyin’ a flag from your radiator cap won’t keep an army goin’. Buy a Liberty loan bond!” The very next day, the News ran an advertisement for Liberty Bonds, available for purchase from the Fletcher American National Bank, with Hubbard’s passionate call the day before. A year later, another mention of Liberty Bonds emerges in Hubbard’s column. “One o’ th’ best returns from a Liberty bond is an eased conscience,” declared the humorist through his down home alter-ego, Abe Martin.
Hubbard also criticized what he saw as empty forms of patriotism through his Abe Martin cartoons. “Patriotism,” wrote the cartoonist, “that don’t git below th’ neckband, don’t help much t’ win th’ war.” Patriotism in wartime, in Hubbard’s eyes, also manifested itself through sacrifice. “It begins t’ look like we’d all have t’ wait till [former Secretary of State William Jennings] Bryan is President before git our hair cut,” Hubbard penned. Bryan left his post at the State department in 1915 over objections with Wilson’s pro-British support in the Lusitania’s sinking. Conversely, Wilson’s response also led to growing antagonism toward Germany. Hubbard is implicitly saying that until a peace-candidate like Bryan won the presidency and the war came to a close, consumer luxuries like haircuts must be jettisoned. In another cartoon from May 2, 1917, Hubbard wrote that, “It begins t’ look like even th’ feller that kin whittle out a wooden chain will be made t’ feel th’ war.”
While liberty loans, patriotism, and sacrifice exemplified the home font, other developments were not as positive. During the war, a growing cadre of teachers, legislators, and citizens advocated against the teaching of German in Indianapolis public school system. This movement sought to undermine the culture of the state’s substantial German-American community. Many Hoosiers viewed German-Americans as disloyal, unpatriotic, or anti-American because of their ancestry, and their continued use of the German language. On May 3, 1918, Hubbard wryly commented on the situation via Abe Martin: “Now that they’ve taken German out o’ th’ schools let’s take Latin out of the seed catalogs,” mocking the taxonomic descriptions of plants. Despite his strong support for America during the war, Hubbard’s subtle critique of removing German language instruction from the schools showed his commitment to cultural diversity and his rejection the crass chauvinism of its opponents. For the benefit of . By 1919, despite Hubbard and others’ criticism, Indiana legislators (led by future Governor Warren McCray) crafted and passed legislation that eliminated the teaching of German in all Indiana schools. As a result, German language instruction, with a few exceptions, disappeared from Indiana’s schools.
Hubbard’s cartoons received national recognition from former Indiana governor, vice president, and jokester in his own right, Thomas Marshall. The News reported on December 19, 1917 that Marshall wrote to Hubbard and noted his precarious position as Vice President:
Dear Kin Hubbard—Not the least among your many admirable qualities is your memory of the needs of a Vice president [sic] to be cheered upon his lonely way. He is supposed not to talk, but the right chuckle is guaranteed to him. As a chucker in the laughter rib you never miss.
Despite Marshall’s kind words, Hubbard nonetheless continued his appraisals of American involvement in the war with Abe Martin as his proxy. In an April 12 1918 cartoon, Hubbard wrote that “if the United States would jest wake up an’ take t’ th’ war like it t’ belted overcoats an’ high shoes we’d git on faster.” Another column from May 28, 1918 encouraged leaders to “wait till we win th’ war an’ we’ll all have a banquet.” That doesn’t mean he was unwilling to rhetorically rough up the enemy. A May 2, 1918 piece noted how “th’ only time th’ kaiser’s [sic] six sons ever git in th’ front line is when somebuddy comes along with a camera.”
In the fall of 1918, Hubbard’s Abe Martin Publishing Company released a compendium of Abe Martin cartoons and musings under the title, On the War and Other Musings. Multiple ads for the book ran in the News, particularly during the holiday season. “Hundreds of Abe Martin’s inimitable paragraph’s touching on everything under the sun from sassafras to world peace,” read an ad from December 2, 1918. It was also fairly easy to purchase to book. For the low price of $1.06 ($15.71 in today’s dollars), readers could have their copy shipped to them as long as they were within 200 miles of Indianapolis. It’d be “return to sender” if the postage was farther.
Kin Hubbard’s “Abe Martin” earned him the respect of his readers, political leaders, and the broader general public. His cartoons during World War I showed a commitment to his community, his country, and his craft. Hubbard, through Abe Martin, gave readers a Midwestern, “crackerbarrel” embodiment of the home front: rustic, altruistic, and patriotic. While certainly idealized, Hubbard’s art represented a commonplace, earnest notion of America during the war.
Born in Ohio in 1852, he settled in Indianapolis with his wife in 1874. It was in Indiana that he used his considerable wealth from practicing law and his political acumen to lead the Republican party to victories in numerous elections. In the 1896 election, he served as a key campaign adviser for William McKinley’s presidential run, helping lead it to victory. His success as party leader also ensured a Republican-majority in the Indiana General Assembly, which in turn elected him to the US Senate (State legislatures chose U.S. Senators before the ratification of the 17th Amendment in 1913), a position he held until he was sworn in as vice president on March 3, 1905. Due to personal and ideological differences, Fairbanks found himself isolated in Roosevelt’s administration.
While a serious contender for the Republican presidential nomination in 1908, his prospects ended when the party chose Roosevelt’s hand-picked successor, then Secretary of War William Howard Taft. In 1909, he retired to Indiana and again pursued his law practice, only throwing his hat in the ring one last time in the aforementioned 1916 election.
Known for his stoic and intense persona, Fairbanks’s political peers dubbed him the “Indiana Icicle.” An article in Collier’s magazine echoed this description, describing Fairbanks as “calm, cool, deliberate, [an] educated statesman, wise in counsel, efficient in action.”
His love of his native state was noteworthy. When he left the office of Vice-President his first thought was of doing something that would be of permanent value to Indiana, and at the same time would be an example for the nation. His active and greatly beneficial efforts for forestry development was the result.
He was a real man of high and noble Ideals. His statecraft made him a country-wide figure In public affairs, and his distinguished presence, hie fine courtesy and his safe counsel will be missed by his friends, his party and his country.
Montgomery County, Indiana has a rich, colorful history of newspapers, both in their coverage and the personalities that ran them. In this post, we will share some highlights of this heritage and emphasize some of the papers that are available in Hoosier State Chronicles (HSC).
The earliest paper from Montgomery County in HSC is the Crawfordsville Record. Editor Isaac F. Wade and printer Charles S. Bryant published its first issue on October 18, 1831. As Herman Fred Shermer noted in an article about Montgomery County publishing, the “type and presses for the Record plant were brought by freight wagons from Cincinnati, Ohio” and the cost of the publishing the first issue was approximately $400. While Wade and Bryant intended for the Record’s first issue to arrive in September, they were delayed a month because the printer required a capital “D” for typesetting. Wade, as a good Whig, believed that having that capital “D” was essential, as the paper would regularly refer to “Democrats and the Devil.” The paper ran until 1838, after the death of subsequent publisher William Harrison Holmes. A brief revival of the paper in 1839-40, led by William H. Webb and Henry S. Lane, never regained the paper’s subscription base and it ceased altogether.
Speaking of Henry S. Lane, he also co-founded one of Crawfordsville’s premier Whig newspapers during the 1840s, the People’s Press. Lane, along with a consortium of political and business leaders, established the People’s Press to be the official Whig party newspaper for Montgomery County. They recruited Pennsylvanian William H. Bausman as its editor. It ran from 1844 until 1848, when its “apparent financial success” waned due to “bad editorial management.” It then ran for a short, six-week stint as the Tomahawk until the paper was bought out by publishers Thomas Walker Fry and Jeremiah Keeney.
Out of the ashes of the People’s Press and Tomahawk, Fry and Keeney founded one of Montgomery County’s standard papers, one that still continues today (albeit in a different form). The Crawfordsville Journal started publication on July 27, 1848. Originally a Whig paper, the Journal embraced the newly-formed Republican Party in the mid-1850s. The Crawfordsville Review, founded in 1841 and purchased by Charles H. Bowen and Benjamin F. Stover in 1854, served as the Democratic foil to Journal’s Whig perspective.
The Journal’s Jeremiah Keeney and the Review’s Charles H. Bowen (Stover sold out to Bowen six months after their acquisition) maintained a years-long feud in their respective papers. As a recent article in the Crawfordsville Journal-Review noted, Keeney and Bowen exchanged pointed barbs at each other in the press. Here’s a few additional examples we found in Hoosier State Chronicles. In the June 7, 1855 issue of the Journal, Keeney wrote an editorial called “Clean Streets,” where he commended the public workers who swept the streets but then derided Bowen’s supposed quibble with cleanup. “Count Bowen and his clique are probably the only men in town, who will object to cleanliness, and the protection of shade trees,” Keeney declared. Keeney preferred name for the Review’s editor was “Count Bowen,” likely a jab at his purported leadership status in the town.
Bowen didn’t take insults lightly and routinely shot back at Keeney in the Review. In its October 7, 1865 issue, Bowen slammed Kenney for his comments on Democratic leaders in the county and threw his own rhetorical venom at the Journal’s publisher. Bowen wrote that Keeney’s targets should:
[P]ay no attention to the filthy slang of this poor miserable creature, half idiotic and totally irresponsible, he should be passed by with total indifference and regarded only as a canker, a plague-sore, an embossed carbuncle upon the body of a corrupt and depraved humanity which purity should shun as a pestilence.
Bowen certainly elucidated his point, in the most elaborate way possible. Imagine if these two men were alive today, trading jabs on Twitter or in Facebook comments. Some things don’t change, after all.
Bowen wasn’t the only eccentric owner of the Review. Bayless W. Hanna, who purchased the newspaper in 1883, wore many hats, including newspaper man, diplomat—and music box operator. A short write-up from the Terre Haute Daily News noted that, “Bayless Hanna, with his monkey and box, was seen going down Eighth street [sic] this morning bound for the rural districts.” The very next week, the Daily News wrote about him again and it was even more interesting:
Bayless Hanna was seen to-day walking down Main street with his music box, following a one-armed soldier who had a hand-organ in a little boy’s express wagon. The soldier would occasionally stop in front of a business house and play a tune, while Bayless and Rodgers would stare with mouth wide open, at the wonderful machine.
At a time when women were often delegated to domestic pursuits, Mary Hannah Krout completely bucked the trend. Born in Crawfordsville in 1851, Krout descended from a long-line of accomplished scholars. Specifically, her grandfather served as the state geologist and taught natural science at Butler University. However, her intellectual passion was writing, particularly poetry. She was a published poet in local newspapers as early as 10 years old and gave lectures in her teenage years. This culminated in her decades-long work in newspaper journalism, with positions at the Terre Haute Weekly Express, the Crawfordsville Journal, and the Chicago Inter-Ocean, where she covered the Hawaiian revolution of 1893. Alongside her newspaper work, she authored eight books and helped Susan Wallace finish Lew Wallace’sAutobiography.
As for Lew Wallace, a post about Montgomery County and newspapers wouldn’t be complete without a quick discussion of its most famous son. Wallace’s tenure during the Civil War received differing perspectives from the Crawfordsville newspapers. This stemmed from Wallace’s own political evolution; he started the war as a Democrat and ended it a Republican. This changed his relationship with the Crawfordsville Review, who held it against him in editorials. For example, a short piece in their May 19, 1866 issue took umbrage with his military assignment during the second French intervention in Mexico.The Review wrote:
Lew Wallace, who has been rusticating in our city for several weeks past, left suddenly for New York a few days since. Rumor has it that he is about to join a filibustering expedition against Mexico. Should he be so unlucky as to suffer capture by the French mercenaries of Maximillian, we trust he may be granted a fair trial before a drum-head court martial. We should regret very much to hear of his being arraigned before a civil tribunal.
Much like with Keeney and Bowen’s feud, the Review‘s strongly-worded opprobrium against Wallace emanated from intense political partisanship.
Outside of the county seat, one of the more interesting Montgomery County papers available in Hoosier State Chronicles is the New Richmond Record. It ran from 1896 until 1924 under the sole ownership and editorship of Edgar Walts. Here’s an account of its publication from the A. W. Bowen’s History of Montgomery County (1913):
It is a six-column, six-page paper, run on a gasoline propelled power press. It is independent in politics, and makes a specialty of as much local news as is possible to furnish its readers with. It circulates in Montgomery, Tippecanoe and adjoining counties. It meets the requirements of the town and with it is connected a good job department.
During its run, the Record often praised its subscribers for continuing to patronize the paper, in a segment called the “Record’s Honor Roll.” The “honor roll” listed all the “new subscribers and renewals to THE RECORD during the past week” from Montgomery County, Indiana, and across the country. His “honor roll” likely helped circulation; by 1920, the Record had a circulation of 500 (for a town whose population was 496, but whose readership likely extended into rural Coal Creek Township and the rest of the county).
Today, readers in Montgomery County patronize two major newspapers. The Crawfordsville Journal-Review, founded in 1929 with the merger of two flagship county papers, publishes a Tuesday-Saturday print version and an online version. The Paper of Montgomery County, established by Journal-Review veteran reporter Gaildene Hamilton in 2004, also delivers a daily print version and online version.
In all, Montgomery County’s newspapers often displayed the rough-and-tumble political winds of the nineteenth century, an era whose partisanship and vitriol mirrors our own. It wasn’t, however, the only part of their story. Montgomery County also facilitated forward-thinking pioneers like Mary Hannah Krout, Samuel Coffman, and Edgar Walts. Like much of history, Montgomery County’s heritage of newspapers exemplifies a nuanced, intriguing legacy.
