Tag Archives: Wabash Valley

Folklore, Indiana Historic Newspaper Digitization

Strange Vagaries of the Wind: Easter Sunday, 1913

March 23, 2016 Stephen J. Taylor

(Plymouth Congregational Church, Omaha, Nebraska, March 24, 1913.)

It’s a paradox — and probably a testimony to the human spirit — that some of history’s worst natural disasters have given rise to humor and even fascinating meteorological folklore. Take Voltaire’s great Candide, a scathing satire on philosophical and religious optimism. Candide, which later inspired one of Leonard Bernstein’s musicals, was penned in response to the worst European earthquake of the 18th century, the 1755 All Saints’ Day quake in Lisbon, Portugal, when over 10,000 people in Europe’s most devout city were crushed in church, burned or drowned by a massive tidal wave on one of the holiest days in the Christian year. More than just a major seismological event, the Lisbon quake turned out to be a milestone in the history of philosophy.

Easter Sunday, March 23, 1913, was another such day, though not nearly as significant. That evening, as Christians were still celebrating the Resurrection, an F4 tornado struck Omaha, Nebraska, killing over a hundred people. As the storm clouds moved east, hitting other towns, a huge twister struck Terre Haute, Indiana, just before midnight. The 1913 Easter Sunday tornado killed seventeen people on the south side of town, including a 75 year old man, an eight year old boy, a mother and her baby, and an infant just one day old.

The skies were especially cruel that March. Most of Indiana and the Midwest were already suffering from extreme floods. The raging, icy Wabash had inundated part of Terre Haute before the twister struck. Upstream in Peru, Indiana, the roaring river wreaked havoc on the Hagenbeck-Wallace Circus, which had its winter quarters along the Wabash. Exotic animals like elephants and tigers, drowned in the freezing water, washed up downstream. It was a terrible month for Hoosiers and everybody else in the region.

(Omaha Daily Bee, March 25, 1913.)

Root Glass Factory damage, 1913

(The March 1913 twister destroyed part of Terre Haute’s Root Glass Factory, manufacturer of Coca-Cola bottles. Fires caused by lightning, oil lamps and downed electric wires hindered the work of rescuers and firemen.)

(The storm crossed into Parke and Clay counties and obliterated the tiny mining town of Perth north of Brazil. Yet with its coal exhausted, Perth had mostly scattered to the winds by the time William Travis wrote his county history in 1909. Indianapolis News, March 25, 1913.)

Despite the real tragedy of these events, Midwestern tornado lore is full of comic scenes and bizarre escapes — stories of people spared by the “queer antics” and “strange vagaries” of providence, luck and the wind. As we officially head into storm season, here’s a few tales from the breezy side of life.

Writer William Least Heat-Moon wrote the most famous essay on freaks of the storm. “Under Old Nell’s Skirt” came out as a chapter in his PrairyErth (1991), a long meditation on the history of one county in Kansas’ Flint Hills. He talked to old-timers there. They told him all about the topic:

They tell of ponds being vacuumed dry, eyes of geese sucked out, chickens clean-plucked from beak to bum, water pulled straight up out of toilet bowls, a woman’s clothes torn off her, a wife killed after being jerked through a car window, a child carried two miles and being set down with only scratches, a Cottonwood Falls mother (fearful of wind) cured of chronic headaches when a twister passed harmlessly within a few feet of her house, and, just south of Chase, a woman blown out of her living room window and dropped unhurt sixty feet away and falling unbroken beside her a phonograph record of “Stormy Weather.”

Columnist Dorothy J. Clark revisited some of these “strange happenings” on the forty-fifth anniversary of the tornado that struck the Wabash Valley. Her fascinating column (most of it plagiarized verbatim from an older book) came out in the Terre Haute Tribune on March 23, 1958.

(Terre Haute Tribune, March 23, 1958.)

The Indianapolis News carried a few more of these odd news items — including the report of an old theory that the bluffs of the Wabash River (to which the town owed its French name, “high land”) deflected twisters by means of “mineral deposits attracting the electricity.” (A similar belief or prophecy about Omaha’s immunity to twisters was also thrown on the rubbish heap of bogus theories that night.)

(Indianapolis News, March 24, 1913.)

A small book called Terre Haute’s Tornado and Flood Disaster — the source of some of Dorothy Clark’s accounts — recounts a few more of the wild antics of the breeze.

There’s one other bit of strange coincidence from the time of the twister. A moralizing pastor, Dr. J. Aspinwall McCuaig, had just visited Terre Haute. The reverend may have still been in town on the day of the Easter Sunday disaster. A Canadian originally from Scotland, McCuaig was one of the heads of the National Christian League for the Promotion of Purity, an organization established in New York City in 1886. He came to Indiana to deliver a series of lectures and check in on the effects of the state’s infamous forced sterilization law, which as a eugenicist, McCuaig supported. (Like Indianapolis’ Oscar McCulloch, head of the liberal Plymouth Congregational Church downtown, McCuaig was one of the surprisingly large number of “progressive” Christian ministers to speak out in favor of eugenics, which sought to reduce crime and social evils by preventing many of the poor and “feeble-minded” from reproducing.)

McCuaig, who lectured on prostitution, alcohol, and nude pictures in bars, hated Terre Haute — a rough railroad town back in the golden days of organized labor, a place famous for its saloons, brothels and easily-bribed Democratic government. On the day of the Easter twister, McCuaig apparently was still in town, lambasting the city, calling it worse than Chicago. It wouldn’t be surprising if he moralized — rather obnoxiously — on the hand of God reaching out of the skies.

(Indianapolis News, March 24, 1913.)

(Omaha Daily Bee, March 29, 1913.)

Contact: staylor336 [AT] gmail.com

Indiana Historic Newspaper Digitization, Labor History, Women in the news

Eugene Debs, Jesus & the “Woman in Scarlet”

October 1, 2015 Stephen J. Taylor

American politics often repeats itself every generation or two. In light of some of the top stories in the media in 2015 — including Pope Francis’ U.S. visit and the first major candidacy of a Socialist for the White House since 1920, that of Vermont’s Bernie Sanders — one fascinating, overlooked tale from the Indiana press is worth retrieving from the archives.

The story starts in Terre Haute, hometown of Eugene V. Debs, the great American labor leader who, as a Socialist, ran for president not once, but five times. A passionate leader of railroad strikes — Terre Haute a century ago was one of the major railroad hubs of the nation — Debs was also a founding member of the Industrial Workers of the World and a vocal opponent of American entry into World War I. When he clashed with President Wilson over the military draft in 1918, he was sent to prison under an espionage act. Debs spent over two years of a ten-year sentence at a federal penitentiary in Atlanta, where he ran for the presidency in 1920 — the only candidate ever to run a campaign from a jail cell.

ireland is free why not debs — “Ireland is Free, Why Not Debs? Bring Debs Home for Christmas.” A scene on Wabash Avenue in Terre Haute, 1921. President Harding commuted his sentence, effective Christmas Day.

In the summer of 1913, however, Eugene Debs came to the defense of a scorned young woman tossed into Terre Haute’s own city jail. Slandered in the press, she’d been called a “woman in scarlet,” a “modern Magdalene” and a street-walker. Local papers and the American Socialist press jumped on the story of how Debs showed compassion for her, but today the tale is almost unknown.

The alleged prostitute was Helen Hollingsworth Cox (sometimes spelled Hollinsworth in the papers.) Born in Indiana around 1888, she would have been about 25 when her case electrified the city, including its gossips. Helen was the daughter of the Reverend J.H. Hollingsworth, a Methodist minister in Greencastle, Newport, Terre Haute and probably several other Wabash Valley towns.

As Mont Casey, a writer for the Clinton Clintonian, explained, the Reverend Hollingsworth had angered some of his flock by preaching the gospel of Jesus of Nazareth rather than giving “more attention to society and the golf links.” Though Debs was a famous “non-professor” when it came to religion, he and Hollingsworth saw eye-to-eye on issues like poverty, it seems. (In fact, the agnostic Debs, son of French immigrants, had been given the middle name Victor to honor Victor Hugo, author of Les Misérables, the great novel of the poor.) Yet Mont Casey wrote that the Socialist and the Methodist were close friends.

(Greencastle Herald, July 28, 1913.)

Some papers had apparently gotten their version of Helen’s “fall from grace” wrong, prompting Casey to explain her “true history.” Set among the debauched wine rooms and saloons of Terre Haute, Casey’s version ventures into the city’s once-flourishing red light district near the Wabash River and the world of the “soiled doves,” a popular euphemism for prostitutes. The scene could have come straight from the urban novels of Terre Haute’s other famous son in those days, Theodore Dreiser, whose Sister Carrie and Jennie Gerhardt were banned for their sexual frankness and honesty.

(Greencastle Herald, July 28, 1913.)

Helen’s minister father may have been denied a pulpit because of his interpretations of the gospel. He also may have been living in poverty and unable to help his daughter. This isn’t clear.

Whatever the truth is, the story went international, perhaps through the efforts of Milwaukee’s Socialist press. (The Socialist mayor of Milwaukee, Emil Seidel, had been Debs’ vice-presidential running mate in 1912.) The tale eventually made it overseas, as far away as New Zealand, in fact, where The Maoriland Worker, published out of Wellington or Christchurch, mentions that Debs was a designated “emergency probation officer” in Terre Haute.

Maoriland Worker 2 — (New Zealand’s major labor newspaper carried “Did Debs Do Right?” on October 3, 1913.)

The fires were being stoked. Terre Haute’s well-heeled “Pharisees” — the same type, many pointed out, who had killed “the rebel Jesus,” as Jackson Browne and the Chieftains put it in an Irish Christmas song — apparently weren’t happy about Debs coming to Helen Cox’s defense. When he took the “modern Magdalene” directly into his home (the phrase refers to Jesus’ female disciple, who was also falsely labeled a prostitute in popular memory), Debs declared that his “friends must receive her.”

Son of a formerly Catholic French mother but a freethinker himself, this was a remarkable moment for Debs — who famously said that he would rather entrust himself to a saloon keeper than the average preacher but who was anything but hostile to religion at its best.

Lake County Times, June 22, 1913 (2) — (Lake County Times, June 22, 1913. Hoosier State Chronicles recently portrayed Muncie’s Alfaretta Hart, a Catholic reformer and policewoman who would have agreed heartily with Debs’ take on Imitatio Dei.)

Lake County Times, June 22, 1913 (3) — (Lake County Times, June 22, 1913. Hoosier State Chronicles recently portrayed Muncie’s Alfaretta Hart, a Catholic reformer and policewoman who would have agreed heartily with Debs’ take on Imitatio Dei.)

A clip from the Washington Post added this excerpt from the labor leader’s remarks to the press:

That summer, Debs’ healthy “challenge to the Christianity of Terre Haute” was taken up in the pages of a unique monthly called The Flaming Sword. Published at a religious commune near Fort Myers, Florida, the periodical was the mouthpiece of the Koreshan Unity, an experimental utopian community based partly on Socialist and Christian principles. The celibate group living on the outskirts of the Everglades had been founded by Dr. Cyrus Teed (1839-1908), a former Civil War doctor turned alchemist and messiah who came down to Florida from Chicago in the 1890s. Teed also propounded a curious “Hollow Earth” theory.

Dr. Teed was dead by the time Debs threw down his challenge to the churches, but the Koreshans printed a spirited, sympathetic editorial about it — written by fellow utopian John S. Sargent, a former Civil War soldier and Wabash Valley native.

The Flaming Sword 2 — The Flaming Sword, Estero, Florida, August 1913. The Koreshan Unity lingered on until 1961, when Hedwig Michel, a refugee from Nazi Germany who had joined the group, donated the property for use as a Florida state park.

Helen Hollingsworth apparently got back on her feet thanks to Debs’ help. But she did lose her daughter, Dorothy, born in 1908, who was raised by the wealthy Cox family and Helen’s “reprobate betrayer.” That was Newton Cox, “petted profligate of an aristocratic family,” who died in 1934. During the Great Depression, Dorothy Cox married a banker named Morris Bobrow. She died in New York City in 2000.

Helen’s father, Reverend J.H. Hollingsworth, passed away in 1943. The Methodist pastor had followed his daughter up to Michigan, where in the early 1930’s, she was living in Lansing and Grand Rapids, having married a news broadcaster named King Bard. The 1940 Census shows that the Bards had a 17-year-old “step-daughter” named Joan. The 1930 Census states that Joan was adopted, and that — confusingly — the married couple’s name was Guerrier, at first. It’s not clear why they changed their last name to Bard during the Depression. King’s birth name had been John Clarence Guerrier, the same name on his World War II draft registration card, which lists him as “alias King Bard.”

Eugene V. Debs died in 1926. Helen Bard retired with her husband to Bradenton, Florida, where she appears to have passed away in May 1974, aged 86.

Folklore, Haunted Hoosier History, Indiana Historic Newspaper Digitization

The Specter Bulldog. . . and the Real John G. Heinl

June 3, 2015 Stephen J. Taylor

This week, Hoosier State Chronicles is uploading a large run of Terre Haute newspapers from 1880 to 1903, digitized by the Vigo County Public Library. While peering through a few issues, I ran across ads from a man who shows up in a bizarre Hoosier folktale.

Having grown up in the Wabash Valley, I’d heard the strange story of John Heinl and his constant canine companion — the emerald-eyed phantom bulldog, “Stiffy Green.” Even as an occasional believer in the paranormal, I knew the legend wasn’t true. Yet, like most Terre Hauteans, I also knew literally nothing about the famous dog’s owner. As usual, fact sometimes outdoes fiction. Here’s a bit about the real John Heinl, master of the green-eyed ghost hound, and an interesting Hoosier family.

John was his Americanized name. According to his 1894 application for a U.S. passport, the man whose life story got lost in the “Stiffy Green” legend was born Johann Gradl Heinl on September 7, 1844, in the Bohemian town of Eger, today called Cheb, about a hundred miles west of Prague. Until age twelve, Heinl was a subject of the Austrian Empire.

In 1856, with his parents and three brothers, Heinl boarded the Augusta Emma, bound out of the German port of Bremen for New York City. The vessel’s passenger list shows that his parents traveled first class, while their four sons sailed in steerage below. (It’s interesting that at age fourteen, John’s brother Lorenz, later a pioneer Hoosier florist, was already listed as a butcher.)

The family first settled in Toledo, Ohio. On the chilly shores of Lake Erie, John apprenticed in the horticultural trade. In 1863, aged nineteen, he and Lawrence moved west to the Wabash Valley, where by the end of the Civil War, they were running a greenhouse at 15th & Washington Avenue in Terre Haute.

John Heinl 1865 — The specter’s master in 1865. Wabash Valley Visions & Voices.

Terre Haute was full of Europeans in the 1860’s. Sometime before 1870, young John Heinl got to know another immigrant family, the Debses. Jean-Daniel Debs and his wife Marguerite Marie Bettrich had come to Indiana from Alsace, France. A literary man, Jean-Daniel named his first son after the French writers Eugène Sue and Victor Hugo. Eugene V. Debs went on to become one of America’s greatest labor leaders and was the Socialist Party’s candidate for President five times. In 1870, John Heinl, known to most locals today only as “Stiffy Green’s master,” married Debs’ sister, Marie — who also went by “Mary.”

Mary Debs — Marie Debs Heinl. Wabash Valley Visions & Voices.

Marie Heinl Debs — Marie wearing Alsatian costume in Colmar, France, her parents’ hometown. Wabash Valley Visions & Voices.

John and Mary Heinl lived at two addresses on North Eighth Street in downtown Terre Haute, just off the campus of Indiana State Normal School, later Indiana State University. Mary’s brother, Eugene, lived around the corner. And on the porch of the Heinl residence, there stood the shadow of a future legend: a sculptured bulldog.

Meanwhile, Heinl’s greenhouses were booming. Heinl, his brother Lawrence, and John’s son Fred eventually opened several floral establishments around town, including one called “Floral Hall,” where they raised and sold chrysanthemums, palms, laurels, ferns, Parisian lilacs, African violets, and grapevines. John also owned a flower plantation and hot houses near Tallahassee, Florida, where he cultivated plants and seeds for export to the Midwest. Situated at the “Crossroads of America,” Heinl shipped flowers from his Terre Haute greenhouses by rail all over the U.S.

Heinl Florist - Terre Haute Daily News November 30 1889 — Terre Haute Daily News, November 30, 1889. Hoosier State Chronicles.

Terre Haute Saturday Evening Mail - November 10 1894 — Terre Haute Saturday Evening Mail , November 10, 1894.

Terre Haute Saturday Evening Mail - May 3 1879 — (Terre Haute Saturday Evening Mail, May 3, 1879.)

Heinl & Weber Florists — This greenhouse at 1630 Plum Street was owned by Heinl’s son Fred in 1911. Wabash Valley Visions & Voices.

A leading citizen and a Progressive, if not a Socialist, John Heinl was president of the Rose Dispensary, a clinic and pharmacy offering free medical care to the needy. He also served as Vice President of the Rose Orphans Home and was active on the boards of several banks as well as the Terre Haute Water Works. Known for his impeccable honesty, in 1906 Heinl served on an investigative committee that dug into Vigo County’s pervasive political graft.

By the 1890s, he was also operating a travel agency, booking passage for steamships and tours back to his native Europe. In 1895, John, Mary and their son Robert went on a ten-month European tour.

John G. Heinl - Indianapolis News February 2 1906 — Indianapolis News, February 2, 1906.

John G. Heinl -- Terre Haute Daily News 11-30-1889 — Terre Haute Daily News, November 30, 1889. Hoosier State Chronicles.

Terre Haute Saturday Evening Mail - March 23 1895 — Terre Haute Saturday Evening Mail, March 23, 1895. Hoosier State Chronicles.

There’s always a newspaper man in these stories. Sure enough, John and Mary’s son, the distinguished journalist Robert Debs Heinl, Sr., born in Terre Haute in 1880, had his first job reporting for the Terre Haute Star. Robert later worked for the Indianapolis Sentinel before moving to New York City. A friend of Fiorello LaGuardia and President William H. Taft, Robert Debs Heinl became a nationally-known newspaper and magazine correspondent, traveled around Latin America, and wrote for National Geographic beginning in 1918. He later became an editor at the Washington Post.

John Heinl’s grandson, Robert Debs Heinl, Jr., also became a well-respected author. An officer in the Marine Corps, he was present at Pearl Harbor and fought at Iwo Jima, then in Korea. A military correspondent for the Detroit News, Col. Heinl also authored an influential history of Haiti, where in the early 1960s he served as a U.S. military liaison and helped trained Haitian dictator “Papa Doc” Duvalier’s troops. His son, Michael Heinl, great-grandson of “Stiffy Green’s master,” was allegedly almost abducted and tortured in 1962 at the dictator’s palace in Port-au-Prince, when he was twelve years old. The dictator’s son, “Baby Doc,” one of Michael Heinl’s friends, apparently saved him from his father’s henchmen after he criticized the regime.

Now for the ghostly legend.

Florist John Heinl died at home on New Year’s Eve 1920. Mourners laid him to rest in a marble mausoleum not far from the Debs family plot at Terre Haute’s Highland Lawn Cemetery, the second largest in Indiana. Mary Debs Heinl followed him there in 1936, then their son Fred in 1955.

Somehow, the stone bulldog that had stood watch outside their house near the campus of Indiana State got put into the mausoleum with them as decoration. The dog had faux-emerald eyes that shone in the night.

By 1968, students in the English Department at ISU, where Ron Baker had begun a Folklore program, were already collecting wild tales about “Stiffy Green” (also known as “Stuffy Green”), the “stuffed” hound visible through the window of the Heinl crypt. A popular thrill for teenagers and even for couples on dates was to jump over the iron gates at Highland Lawn, peer through the mausoleum’s window with flashlights, and mess with Stiffy.

Stiffy Green — Wabash Valley Visions & Voices.

The local tale differed with the teller, but it went something like this: John Heinl was an eccentric, lonely Terre Haute businessman who lived by himself and had only his faithful bulldog (“or wolf”) for a companion. The two were inseparable and always went out walking together, Heinl typically smoking a big cigar. As he got older, the strange man put it in his will that when he died, he wanted his pet bulldog stuffed and placed in his tomb. Like in the ancient practice of horse burial, the two would keep each other company into the afterlife. Finally, Heinl died and the dog was put to sleep. The taxidermist’s work done, “Stiffy Green-Eyes” sat guarding his master’s tomb at Highland Lawn, snarling at grave-robbers and vandals. (Heinl, the tale went, was buried with all his jewels.)

A popular alternative version has it that his master’s death left Stiffy so upset, he wandered away from home and waited at the mausoleum door for Heinl to come out. Whenever the family brought the bereaved dog back to Eighth Street he ran off to the cemetery on U.S. 40 again, until finally his shattered heart died of grief. Ghost-hunters reported seeing master and hound wandering the cemetery grounds at night. Sometimes, the pooch howled awfully at strangers.

In 1985, when the real nocturnal prowlers started to shoot bullets instead of innocuous flashlights into Stiffy’s verdant eyes, the cemetery caretakers had to remove the statue. It eventually ended up at the Vigo County Historical Society and was used in a children’s exhibit. But Stiffy’s new caretakers never really squashed the famous legend.

Check out more spectral stories:

“Bulldog Stopped a Runaway Horse,” Indianapolis Journal, January 17, 1904.

“Saves Self By Feeding Bull Dog Cuff Button,” South Bend News-Times, December 5, 1913.

“Filling a Bulldog’s Teeth,” Terre Haute Saturday Evening Mail, February 6, 1897.

Indianapolis Journal April 12 1892 — Indianapolis Journal, April 23, 1892.

Bulldog With Hat - Leslie Jones — Leslie Jones, “Bulldog With Hat.” Boston Public Library.

Are you a guardian of truth? Know more about the Heinl legend? Bark at me: staylor336 [at] gmail.com

Indiana Historic Newspaper Digitization, Medical History, Women in the news

Harry L. Kramer and the Candy Cathartic

May 12, 2015 Stephen J. Taylor

In the sometimes not-so-good old days, Hoosier newspapers were overflowing with ads for what today we’d call snake oil. Before the Civil War, when these papers typically only ran to four pages and often lacked enough subscribers to stay afloat, vast amounts of newsprint went to work advertising spurious quack panaceas. As late as 1900, editors in need of underwriters for the news had no qualms about giving ad space to “doctors” who thought that cocaine could cure a sore throat or that an effervescent ginger “summer drink” could get rid of your cholera.

Nor did the amount of medical ads diminish after the war.

From the turn of the century until World War I, a massive national advertising campaign directed at mothers and kids touted a tasty cure-all with roots in the Wabash Valley: Kramer’s Cascarets, “The Candy Cathartic.”

Born in Keokuk, Iowa in 1861 to parents who hailed from Richmond, Indiana, Harry Lewis Kramer was a clever businessman and one of the most energetic and revolutionary advertisers of his day.

In 1890, the 29-year-old entrepreneur, who lived in Attica in Fountain County, attracted investors and started up a health resort at a spot near the spectacular Fall Creek Gorge in neighboring Warren County.

Built around a mineral spring discovered in 1884 by Civil War veteran Samuel Story (a victim of severe arthritis who noticed his ailment getting better when he sloshed around in the mud), the lavish hotel Kramer constructed first went by the name Indiana Mineral Springs, then as the Hotel Mudlavia, after the soothing mud-baths offered there. A service town that popped up next door to the resort took the name of its postmaster, Kramer, and is still on the map, though the hotel has faded into legend.

(Kramer made sure his face was all over small-town American newspapers. This clip appeared in Fair Play in Sainte Genevieve, Missouri, on September 17, 1904. Printer’s Ink hailed Kramer as “a man of almost superhuman energy — a new Napoleon, perhaps. . . He writes his own advertisements, all of which are characterized by wonderful originality and a desire to get out of the beaten track.”)

(Hotel Mudlavia near Williamsport, Indiana, around 1917. This photo was taken by Anna Marie Landis, who worked at the famous resort. Williamsport-Washington Township Public Library.)

Kramer’s sprawling Mudlavia health spa attracted the rich and famous — including boxing champion John L. Sullivan, Indianapolis poet James Whitcomb Riley, and Hoosier songwriter Paul Dresser. Papers lauded it at as “one of the finest sanatariums in the United States.” Mudlavia ranked with the great mineral baths at French Lick, Indiana; Bedford, Pennsylvania; and Hot Springs, Arkansas.

The lure? Not just nature — or the elaborate Chinese garden out back. Pure mineral waters bubbling out of the Warren County hills offered relief from a vast array of bodily ailments. Infusing water with mud, doctors and their assistants at Kramer’s resort offered a therapeutic “Magno-Mud” cure (sometimes misspelled “mango mud” in the papers), giving blissful relief to aching joints and muscles. Kidneys and livers also went away from Mudlavia feeling much happier.

Mudlavia Hotel 2 — A guest at Mudlavia gets a mud bath, circa 1917. An ad for Kramer’s chewing gum, “No-To-Bac,” hangs on the wall behind him. Williamsport-Washington Township Public Library.

Closely tied to Kramer’s investment in this tranquil health spa in the luscious Hoosier woods was his other main business interest: a sugary substitute for the dreaded dose of castor oil once administered by American mothers everywhere. This was Kramer’s nationally-famous “candy cathartic,” Cascarets.

Dozens of speedy and sure-fire purgatives feature in the annals of 19th-century medicine and journalism. From a spoonful of old-fashioned castor oil itself to a gentler “Castoria” and a wide variety of sarsaparillas and “fig liver syrups,” our ancestors knew plenty of ways to achieve what they rightly saw as the highly-desirable result of these over-the-counter drugs: a vigorous flush of the intestines.

warner's log cabin sarsaparilla — Hoosiers William Henry Harrison and his grandson Benjamin Harrison appeared on this 1880’s ad for a cure-all wonderworker.

I’m not sure if Kramer ever studied chemistry and medicine or just stuck to the business end of things, but in the 1890s he made a fortune selling laxatives. (The Attica entrepreneur also marketed a chewing gum called No-To-Bac, which claimed to help smokers kick the habit.) Pioneered at a lab in Attica, by 1899 five million boxes of octagonal, chocolaty-tasting Cascarets were pouring out of Kramer’s factories in Chicago and New York.

“Cascaret Kramer” revolutionized American advertising, but he was no medical Napoleon. Plant-based laxatives, used to flush out the bowels, had figured for millennia into folk medical practice. The jolt to the nether regions customers got from these candy cathartics came from the drug’s most potent ingredient, the bark of a species of buckthorn tree — the cascara, native to the Pacific Northwest, northern California, and Idaho. Early Spanish explorers called this diminutive tree the cascara sagrada (“sacred bark”). Mixed with aloe and the roots of rhubarb, Native Americans on the Pacific Coast and in the Northern Rockies used it as a natural purgative.

By the late 1800s, trainloads of buckthorn bark were being shipped out of the Northwest to pharmaceutical companies around the world in quantities that endangered the tree’s survival. Much of the bark went to the factories of the Sterling Remedy Company, Kramer’s wildly successful over-the-counter pharmaceutical enterprise.

Like other Americans, Hoosiers were wild for a good clean-out. Kramer helped create the craze. On April 25, 1907, the Indianapolis News ran a full page-length ad (really a medical manifesto). “The Curse of Constipation” was almost certainly written by Harry Kramer.

Often Caused by Castor Oil and Salts

A Warning That All Should Read and Heed

Constipation is indeed the curse of mankind. From a simple bit of carelessness this dreadful destroyer of life gets a hold on its victim and slowly but surely tortures him to a horrible death.

It is a fact that all people at some time or other become constipated, and if the warning be not instantly heeded, and the system put back into working order without delay, the victim is marked for death — a long, lingering one, often so disguised that no one would dream of its original cause.

It is also true that nearly every disease recorded by medical science has its beginning in constipation. Yes, great learned men have said that if people would learn to keep their bowels in order there would be no disease. Professor B. Howard Rand, the great professor of chemistry in the famous Jefferson Medical College, as a farewell advice to the newly graduating class of young doctors, always said “Trust in God and keep your patients’ bowels open!”

Going into amazing detail in the pages of the News, Kramer went on to describe how Cascarets “begin to cure the moment you begin to chew them.” These buckthorn candies give “tone and strength” to the walls of the intestines and (so the ad went) help purify the blood, give “a ruddy complexion; bright eyes; clear, active brain; everything that makes life worth living.” Kramer promoted his tablets as useful against ills far beyond those affecting the intestines. Children’s diseases, headaches, nervous ailments, female complaints, skin diseases, appendicitis, oral thrush, and worms could all be kept in check or cured.

Some of the drug’s benefits were almost certainly mythic. One of many printed endorsements ran: “After taking Cascarets for a few nights before writing, I was able to pass a tape-worm 24 feet in length. Cascarets have our praise. . . — Mrs. Harry Wood, Kenneth, Indiana.”

Kramer sold his candy cathartic for a dime in handy, pocket-sized metal boxes. “You don’t know until you try how much good is crowded into a little 10-cent box.”

Gunters Magazine Advertiser — “Grandfather’s Cure for Constipation,” one of Kramer’s humorous ads, appeared in Gunter’s Magazine Advertiser in 1906.

Kramer’s clever marketing extended to kids, who often didn’t realize they were taking “medication” when they downed a sweet Cascaret. “They are harmless and safe for the little folks.” This ad from the South Bend News-Times on November 20, 1918, shows a “Kid’s Indignation Meeting.” A marketing genius, Kramer often paid to have his ads run in the regular news columns of papers.

South Bend News Times November 19 1918 (3) — South Bend News-Times, November 19, 1918.

Cascarets - South Bend News Times November 30 1918 — South Bend News-Times, November 30, 1918.

Cascarets - Plymouth Tribune January 16 1908 — Plymouth Tribune, January 16, 1908.

The name and popularity of the sugar-coated laxative became so widespread that it entered the popular vocabulary. A polo team in Anderson, Indiana, took the name “Anderson Cascarets” around 1904. In New York City, night-workers at banks began to be known as “Cascarets” because they “work while you sleep.”

Cascarets -- Lake County Times, April 5, 1920 — Lake County Times, April 5, 1920. Hoosier State Chronicles.

Kramer sold his product rights for the drug to the Sterling Remedy Company around 1918 so that he could focus on his health resort at Mudlavia. (The company was then based in Wheeling, West Virginia.)

Tragically, on February 29, 1920, a fire in a linen closet reduced the vast wooden hotel to ashes. Many sick patients at the sanitarium, unable to walk due to rheumatism, were barely able to get out alive. Some guests jumped from third-story windows, then suffered in the February cold even as Mudlavia smoldered in front of them. Over fifty-thousand dollars in jewels perished in the flames.

Harry Kramer planned to rebuild the hotel, but never did. The advent of antibiotics and the coming of the Great Depression effectively ended the heyday of the great American health spas. (The owners of the French Lick resort in southern Indiana sold it to the Jesuits for use as a school in the 1930s for $1.00.)

Kramer retired to 1012 Ferry Street in Lafayette and died of a heart attack in 1935, apparently while visiting the license branch of the Tippecanoe County DMV. The inventor of Cascarets is buried at Lafayette’s Greenbush Cemetery.

A retirement home and restaurant were built on the site of Mudlavia. They, too, burned down in 1974. (Some ghost hunters claim the site is haunted.) As late as 2008, the natural spring that once made this place famous was still being tapped by an Indianapolis-based mineral water company. The FDA banned the use of cascara bark in 2008, when researchers discovered the plant has carcinogenic properties and (ironically enough) may contribute to liver ailments.

Harry L Kramer at Mudlavia — Kramer in his office at Mudlavia around 1917.

Mudlavia Hotel 7 — Mudlavia Hotel, Attica, Indiana. Allen County Public Library.

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Folklore, Indiana Historic Newspaper Digitization

Killed by a Meteorite

April 1, 2015 Stephen J. Taylor

While tucked away virtuously in bed at his farmhouse one winter night, according to a hair-raising story from 1879, an old man in the Wabash Valley was literally blown to pieces by a cascading meteorite.

Twelve years later, the editors of the Indianapolis Journal were still getting mail about this widely-syndicated news piece, so they decided to publish a flashback. Here’s an excerpt from the 1891 article:

It was in January 1879 that a special telegraphic dispatch came to the Indianapolis Journal describing the fall of a meteorite near Attica, Fountain County, a large stone of unknown composition that, whirling through space, came crashing through the roof of the farmhouse of Leonidas Glover, a widower, who lived alone. The meteorite [struck Glover], who was in bed, supposedly asleep, and horribly mutilating him, continued its course and buried itself in the earth beneath the house. Of course the lonely widower was instantly killed, and when the neighbors the following morning discovered the remains, there was great excitement, all of which was given in harrowing detail in the dispatch.

Due to the juiciness of the 1879 storyteller’s technique, let’s look at the original tale itself.

The killer Fountain County meteorite made the rounds of many American newspapers, going viral in those early days of syndication. A “Covington special” to the Indianapolis Journal relayed the original claim, but here’s a version as it appeared in the Tiffin Tribune of Tiffin, Ohio, on January 30, 1879.

Covington, Ind., Jan. 15. On Tuesday night last, Leonidas Grover, who resided in the vicinity of Newtown, Fountain county, met his death in a way that is probably without parallel in this or any other country. Mr. Grover was a widower living on his farm with a married daughter and her husband. On the evening referred to, the married couple had been absent on a visit to some neighbors, and upon returning at a late hour, entered the house, finding everything, to all appearances, in usual order, and supposing that Mr. Grover had already retired, went to bed themselves.

Next morning the daughter arose, and having prepared breakfast, went to the adjoining room to call her father, and was horrified to find him lying upon his shattered bed, a mutilated corpse. Her screams brought the husband quickly to the bedroom and an inspection disclosed a ragged opening in the roof, directly over the breast of the unfortunate man, which was torn through as if by a cannon-shot, and extending downward through the bedding and floor: other holes showing the direction taken by the deadly missile. Subsequent search revealed the fact that the awful calamity was caused by the fall of a meteoric stone, and the stone itself pyramidal in shape and weighing twenty-two pounds and a few ounces, avoirdupois, and stained with blood, was unearthed from a depth of nearly five feet, thus showing the fearful impetus with which it struck the dwelling. The position of the corpse, with other surroundings, when found showed that the victim was asleep when stricken and that death, to him, was painless.

Despite the blatant tragedy of the scene, Hoosier scientists, especially geologists and sky-watchers, were enthralled and pounced on the report from Covington. But in 1891, the Indianapolis Journal had to tell the story all over again. The State Geologists in question here are Edward Travers Cox (1821-1907) and John Collett (1828-1899). Cox, who was educated in the communal school at New Harmony in his youth, was especially eager to verify the tale. (And with a name like “E.T.,” you’d expect him to be interested in things falling out of the sky) Collett, who grew up in the Wabash Valley and “probably [knew] more about Indiana than anybody within her borders,” was also extremely curious.

The Journal recalled:

The news stirred all the local scientists, and the State Geologist, Professor Cox, at once took measures to secure the meteorite. Maj. J.J. Palmer was dispatched to Fountain County with instructions to buy the stone, no matter what it might cost. Meantime the State Geologist was overwhelmed with letters inquiring about the meteorite and asking for all information possible regarding it.

The State Geologist wrote an exhaustive article on meteorites, leaving a hole in which to place the heavenly bowlder when Major Palmer should return with it. Professor J. Lawrence Smith was greatly interested in the matter, and it was understood that he was willing to give $500 for it.

increase lapham meteorite 3 — Though I haven’t seen a picture of Cox or Collett examining a meteorite, here’s an image of the great Wisconsin geologist, Increase Lapham, looking at a 33-pound aerolite found in Washington County, Wisconsin, in 1871. Lapham was one of the founders of science in the Badger State.

Were E.T. Cox and John Collett aware of earlier claims about celestial debris causing human fatalities? Before brushing all this off as hare-brained folklore, there were plenty of such stories.

A study by students at Oberlin College has turned up reports from many centuries about deadly stones dropping down from space and striking humans dead. In China in the year 588, there were “10 deaths; siege towers destroyed.” The study’s website, should we be able to trust it, also mentions this phenomenally horrible event:

The most incredible Chinese report is that of the Chiing-yang Meteorite Shower of 1490. Supposedly, tens of thousands of people were killed during the shower in the Shansi province. Yau, et al., tell us that ‘[t]he Chíing-yang incident seems rather implausible in terms of the total number of casualties and the narrow size distribution of the meteorite fragments,’ but they also point out its similarities to the Tunguska event, which would have devastated a populated area. [This was the asteroid that devastated Siberia in 1908. If it had struck a more settled area, millions of people might have been killed.]

Also included on the study’s list: “01/14/1879, Newtown, Indiana, USA – Man killed in bed.”

A more recent story about a meteorite strike comes from the American South, where stars really did fall on Alabama. On November 30, 1954, Ann E. Hodges was napping on the couch when she thought a gas heater exploded in her house, then saw a grapefruit-sized rock on the floor, a busted radio, and a bad mark on her hip. Her neighbors reported a fireball and thought an airplane had crashed. The eight-pound rock that careened into her living room in Sylacauga, Alabama, was later examined by Air Force Intelligence and confirmed as a meteorite. Hodges was profiled in Life Magazine that year. According to the Decatur (Tenn.) Daily News, a lawyer from Indianapolis purchased the “Hodges Meteorite” and sold it to the Smithsonian in Washington, D.C., where it still resides, the only space rock ever confirmed to have hit a human.

alabama meteorite 2 — E.T. Cox and John Collett would have been thrilled to have something like the Hodges Meteorite housed at the Indiana State Museum.

Unfortunately, as far as anyone can tell, the whole Fountain County tragedy was a big hoax and Indiana’s best scientists were put on a wild-goose chase.

The Journal wrote in 1891:

When [Major Palmer] returned [to Indianapolis] he reported that he could find no one in Fountain County who knew Leonidas Glover, widower; there was no demolished roof, no desolated household, no hole in the ground.

A demand went up from the scientific world for the impious wretch or wretches who had hoaxed them. But the practical jokers took council of their fears and kept quiet until the storm of scientific wrath had passed by. It then leaked out that the hoaxers were two young men of Crawfordsville, one of them a newspaper man. It may be said that one of these, the newspaper man, was sufficiently punished for his connection with the affair. He lost caste in his profession, and it took him several years to regain the confidence he had lost as an honest chronicler of the news.

et cox — Indiana State Geologist E.T. Cox was duped by a fake extraterrestrial killer.

I’m indebted to Chris Woodyard over in Dayton, Ohio, whose amazing Haunted Ohio blog first brought this story to my attention. Woodyard cites the historian Jacob Piatt Dunn, who was accused of concocting the hoax himself. Dunn recalled that when Major Palmer realized the Glover/Grover meteorite was a myth, he decided to “keep up the joke” at the expense of E.T. Cox and John Collett. Dunn wrote:

[Palmer] secured a cobble-stone of appropriate size and colored it with black and red ink [to simulate blood]; also a rustic photograph which served for a portrait of the mythical Grover; and prepared plans of the non-existent house showing the course of the imaginary aerolite; all of which he put on exhibition in Joe Perry’s drugstore, then at the northwest corner of Pennsylvania and Washington streets, where they were viewed by wondering hundreds. Perhaps the most notable result was that the story was reproduced by Alexander Winchell, the noted geologist, in one of his scientific works.

Woodyard added that “In 1880 John Collett, who had succeeded Cox as State Geologist, was besieged by people asking to see the meteor. So he asked Palmer to bring the stone to the state museum where it was displayed for many years as a genuine man-killing meteor. It seems to have been quietly taken off exhibition after Collett left office.”

George S. Cottman wrote about the bogus shooting star in the Indianapolis News on August 19, 1922. He agreed that Major Palmer put it “on exhibition in the window of a Washington Street store, where thousands gaped at it and felt impressed by the strange fate of Leonidas Grover.”

Chris Woodyard doesn’t know the whereabouts of Palmer’s fake stone, and neither do I. But George C. Harding, editor of the Indianapolis Journal in 1879, probably wanted to know more about the location of the man who gave him the false news to begin with.

Harding (called “the most picturesque character that ever appeared in Indianapolis journalism”) had concocted a couple of false stories for the Journal himself, including one that very month about a hanged murderer who was revived from the dead at a medical college. But if he didn’t invent Farmer Leonidas Grover outright, Harding got his comeuppance. After putting a moralizing editorial in his newspaper about how death may strike us at any moment, he was forced to admit his own gullibility, writing this follow-up once he knew he’d been hoaxed:

We take it back in its totality. The death was not a phenomenal one. The aerolite did not come hurtling from the infinite depths of space. It did not tear a ragged opening through the roof of Mr. Grover’s house, nor did it crash through his breast. * * * He didn’t die. He didn’t get hurt. He didn’t even get frightened. He wasn’t there; he isn’t anywhere now, durn him! If Mr. Leonidas Grover ever should come into existence and get killed by an aerolite he will have to get someone else to write his obituary. . . We have precious little faith in thunderstones, anyhow. The audacious villain who invented the canard is an unmeasured fraud and an infinite liar. Hell gapes for him. The devil beckons to him with his hands and horns and tail. Eternal cremation with a brimstone accompaniment is his doom.

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Environmental History, Folklore, Indiana Historic Newspaper Digitization, Notable Hoosier Obits

Rock and Bone Man: Indiana State Geologist John Collett

February 4, 2015 Stephen J. Taylor

Just like any quick exploration of Hoosier State Chronicles turns up exciting history hidden in dusty newspapers, Hoosier farmers were unearthing plenty of odd finds in their fields in days gone by.

Often, they had recourse to the expertise of John Collett, Indiana’s venerable and fascinating State Geologist. A writer for the Indianapolis Journal in March 1890 remarks (in an article on celery farms) that the Santa-like John Collett “probably knows more about Indiana than anybody within her borders.”

Collett’s own story is as interesting as any of the geological and paleontological finds he studied. He was born in 1828 on the 5,000-acre farm of his father, Stephen Stevenson Collett, near Eugene in Vermillion County. The Colletts had founded that small western Indiana town and also helped lay out Newport on the Wabash River, still the county seat.

Collett’s father and grandfather were major government surveyors in the Maumee and Wabash valleys, going back to the time when Indiana Territory stretched as far north as Lake Superior. During the waning days of the fur trade in the Midwest, Stephen S. Collett even conducted business with the famous John Jacob Astor when Astor was still based at Mackinac Island, Michigan. Later a Terre Haute merchant, John Collett’s father also served as an early state legislator for Parke and Vermillion counties.

One explanation of how the future State Geologist grew to be 6′ 2″ (a huge stature for the time) comes from the 1888 History of Vermillion County. Of his grandfather, Revolutionary War veteran John Collett, Sr., the history says: “One good characteristic he exhibited in the training of his children, was that he never allowed them to sleep in bed with their limbs ‘cuddled up;’ and the result was a peculiarly soldier-like erectness of stature enjoyed by his descendants.”

“Straight as a plumb line,” young John Collett had an early aptitude for mapmaking and geology, and grew up surrounded by the raw beauty of pioneer Indiana, a place that would be hardly recognizable to Hoosiers today.

Collett was educated at Wabash College (Class of 1847), where he once listened to a fiery eulogy on Edgar Allan Poe, but returned into farming. One of the oldest stands of bluegrass in Indiana was said to grow on his large farm at Eugene.

Though he was a widely-renowned expert on rocks, fossils, and Hoosier landforms, Collett wasn’t appointed State Geologist until 1879. (That position was first held by David Dale Owen, son of the famous New Harmony utopian socialist, Robert Owen, and then by David’s brother Richard, professor of geology at Indiana University. Richard Owen was eventually replaced by Collett’s friend E.T. Cox. Cox was educated in the communal school at New Harmony, a place that is not only the birthplace of American socialism, but in some ways the cradle of American geology.)

Though Collett helped Cox on several geological ventures (they mapped the recently-discovered Wyandotte Cave together in 1878), he also farmed, not dedicating himself entirely to geology until the 1880s. While serving as Assistant State Geologist, he also represented Parke and Vermillion counties in the State Senate. Senator Collett spearheaded a bill to make public drunkenness a crime, supported holding livestock owners responsible for their cattle and pigs running loose, and promoted gravel roads when many of Indiana’s roadways were still morasses of mud in the winter and spring.

Collett also strove to make children’s education mandatory, build a state mental hospital, and provide homes for orphans. In fact, the 6′ 2″, 200-pound Senator-Geologist, who had “piercing grey eyes” and a “snow white beard of patriarchal length,” was once hailed as “Patron Saint of the Children of Vermillion County.” At Christmastime, back home on his 75-acre farm, “Uncle John” always sent a wagon-load of candy to kids in Eugene and another wagon-load to a Sunday school in Newport. “You may well believe that he stands in higher estimation with the youngsters of Vermillion County than any other man on earth.” Did he send them a wagon full of “rock candy”?

collett orphanage cayuga indiana — The Collett Orphanage in Cayuga was named for the family. The State Geologist left it a $200,000 endowment in his will.

Taking over from E.T. Cox as Indiana State Geologist in 1879, Collett ended up writing some of the standard books of the day on Midwestern geology and paleontology. He produced the first geological map of Indiana ever published, in 1883. He often spent money from his own pocket to keep geologists out in the field. Collett’s scientific investigations helped Indiana become the greatest limestone-producing state in the U.S. and were also useful to coal miners and engineers.

He lived part of the year in Indianapolis, but was often mentioned in newspapers all across Indiana. Collett was called on to investigate and explain a sudden natural gas explosion in Shelby County in 1890 that left huge crevices in the earth; examine the famous mineral spring at Montezuma; weigh in on the Midwest’s freshwater pearl boom; study a meteorite discovered near Kokomo; and talk about mastodons in the Wabash Valley. In 1891, he suggested incorporating more animals into American architecture.

Prehistoric animal bones were especially prone to turning up in the 1800s, as settlers literally cut their way into landscapes that had been left intact since the last Ice Age. The draining of wetlands for agriculture — one of the biggest engineering projects of the 19th century — turned up remains of long-dead creatures, including ancient horses and giant beavers. Railroad construction and mining also unearthed old relics.

mastodons collett — Indianapolis Journal, October 12, 1890. Hoosier State Chronicles.

Geologist John Collett gave a talk in 1890 about “Remains of Big Animals” that were showing up in Indiana. The talk was reported in the Indianapolis Journal on September 14.

One of the most interesting parts of that talk was when Collett remembered a man named Perrin Kent. Like’s Collett’s own father and grandfather, Kent was an early surveyor and settler. Kent lived in Warren County, just north of where the geologist himself grew up. He laid out Williamsport and Attica and lived near the boom town of State Line City.

The Warren County surveyor was also an ardent campaigner for Abraham Lincoln and a good friend of the “Prairie Lawyer.” There is an interesting story here. In February 1861, his 8-year-old grandson, William H. Kent, who later became a reporter for the Omaha World News, took a train ride with President-Elect Lincoln as he crossed over into the Hoosier State at State Line City, en route to Washington. Years later, in a news article published in Omaha in 1911, Kent remembered a melancholy Lincoln looking back down the tracks in a “long and silent reverie” as they left for Williamsport, the next stop on the line. This was the last time Lincoln ever saw Illinois — a surveyor’s line, a war, and eventually an assassin’s bullet all came between him and his home.

Collett, too, recalled a “strong story,” told to him by Perrin Kent. In 1842, Kent was working as a surveyor on part of the Wabash & Erie Canal near Covington, Indiana. Most of the actual digging of the canal was done by Irish laborers (who were typically paid in whiskey and added many of their own bones to Indiana soil.)

This stretch of the canal was cut through a virtual swamp. Grubbing around in “miry peat,” the Irish must have felt like they were back home in Ireland. Collett had to preface the anecdote he was about to tell by stating that Perrin Kent was always known as “a man of unimpeachable veracity, and the story [was] vouched for by others who saw the same thing.” As the geologist told his audience:

The route of the old canal there was a swamp, the old riverbed of the Wabash, twenty-five or thirty feet above the present bed of the river, and the old bed was filled with miry peat. Here were found the huge bones of the lower jaw and the teeth [of a mastodon]. . .

Mr. Kent told me that the Irishmen working in the swamp split open the leg bones of the monster animal and extracted the marrow, which had changed to adipocere [“grave wax” formed from fatty tissues], and they used it as an excellent grease for their boots. Think of it: those fellows greasing their boots with the marrow of animals that were perhaps contemporaries of Noah. Using ex-mummies as fuel on an Egyptian railroad is not near as shocking to the mind of the archaeologist.

Kankakee-MastadonBones — Mastodon bones found in the Kankakee River near Walkerton, Indiana, courtesy of the Walkerton Area Historical Society.

With his store of fascinating anecdotes from a lifetime in the field, it’s not hard to imagine how Indiana’s great geologist became one of the most popular men in Indianapolis. (He lived at 116 N. Illinois St., a block west of Monument Circle, at the site of today’s downtown Hilton Hotel.) When he died of pneumonia in Indianapolis on March 15, 1899, at the age of 71, it was reported that he had lived modestly but “leaves a fortune” ($75,000).

Collett never married and was buried in Terre Haute, where his family had gone into business. (His brother Josephus served as President of the Board of Directors at Rose Polytechnic, later Rose-Hulman.) Terre Haute’s Collett Park bears the family name.

This clip from the Indianapolis Journal on December 14, 1884, offers one explanation for how Collett’s hair turned white:

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Civil War, Indiana Historic Newspaper Digitization

The Hermit on the Banks of the Wabash

February 3, 2015 Stephen J. Taylor

indianapolis journal 01-31-1904 — Indianapolis Journal, January 31, 1904. Hoosier State Chronicles.

Almost exactly 111 years ago, in January and February 1904, readers of the Indianapolis Journal and Sullivan’s Union and Democrat encountered this news.

An “eccentric” Sullivan County resident — the Hermit of the Wabash, journalists were calling him — had just survived a winter flood on the river. A late-January thaw sent at least two feet of ice water into the hut he called home. Unable to get to higher ground, the 74-year-old recluse passed two frigid days and nights without heat or food, cooped up under his roof, waiting for the flood to recede. The man was “greatly prostrated by this terrible experience.” Doctors were treating him for exposure.

Many readers around Sullivan and Merom knew this “hermit,” or at least of him. He read and wrote poetry, looked like Tolstoy or John Muir, and lived in a remote rustic shack, like his near-contemporary Henry David Thoreau.

Ruth Eno Durham, a Graysville historian of half a century ago, who probably met the hermit when she was a girl, wrote in 1959: “He was a naturalist, a philosopher, a man of culture and refinement living the life of a mussel man, fisherman and outdoorsman.”

Sullivan County historian Tom Frew even believes the “Hermit of the Wabash” is at the center of one of the great photographic mysteries of the Civil War era. Frew may be right. While identifying the “quiet philosopher” as the mystery man of 1859 is uncertain, he was undoubtedly nearby when that iconic image was made, during one of the meteoric events that led up to the war.

How did this ex-Confederate, nature lover, and happy recluse get to a remote corner of the Hoosier State?

Back in 1885, as Ruth Durham recalled, a “small boat with a lone occupant” came up the Wabash and landed at Merom, next to some men out fishing the river for mussels. Midwestern rivers then were full of these creatures. The meat provided food, while their glistening shells were shipped to thriving button factories in Cincinnati. Several small Indiana river towns prospered in the button industry in those days. Mussel harvesting was not banned until 1991.

Taking a break — (Men harvesting mussels, Sullivan County, Indiana, circa 1900. Wabash Valley Visions and Voices.)

The lone stranger announced himself. He was “Captain Roland Smythe,” a pseudonym. “He went up the ferry road,” Durham writes, “got some supplies and rowed on up the river.” Easing into the mouth of Turman’s Creek where it flows into the Wabash, the strange boatman met Ruth’s father-in-law, Dr. John L. Durham, “who was standing there and owned the land.”

Smythe and the doctor became friends right away. Durham let him build a two-room hut, christened “Solitude,” on the property he owned with his wife, Mary Mann Durham. The mysterious newcomer lived there for more than twenty years. “Solitude” sat on a high bank of the Wabash, a spot less prone to flooding — though in 1904, his luck ran out.

George Bicknell, a minor Hoosier poet from Sullivan, went out to meet the hermit at Turman’s Creek one summer. His article in Craftsman magazine (September 1909) describes the visit.

Bicknell and others reported that the fascinating hermit was intensely religious, though (like John Muir) unconventionally so. A graduate of the University of Virginia, Smythe was “able to express his thought brilliantly [and] has often been urged to write for publication, but he always refuses . . . [He] says always he prefers to live his song rather than sing it.”

Like Thoreau, who “traveled a great deal in Concord,” discovering the multitude of life in a small place, Captain Smythe was not always solitary. “Hundreds of people visit him every year,” Bicknell wrote. “Many unusual and curious questions are asked him . . . His understanding and knowledge of the classics is unusual. He probably has not seen a set of Shakespeare in forty years, yet there are whole passages from any of the plays which he can give you word for word . . . “

Hundreds of visitors came to “Solitude” to see how he lived the so-called “simple” life. Eventually, the hermit’s own children came. Around 1900, a daughter who lived back East “followed his trail” out to Indiana. Two years after the flood, a 1906 article in the Hutsonville Herald claims:

this daughter, a member of the wealthy inner social circles of New York, found him cooking a meal on his broken-down stove. There was a pathetic scene. She sat on the river banks pleading his return to ‘civilization’ . . . It was then he declared that the ‘wilderness of houses’ and the cramped life held nothing out to him. ‘I will stay near to nature and live with her,’ he declared.

The true identity of “Captain Roland Smythe” was probably not known to anyone in Sullivan County then. He was born Robert Alexander Caskie in Richmond, Virginia, in 1830. The Hutsonville Herald writer mistakenly thought he came from an aristocratic Old Virginia family, “blue bloods . . . whose forefathers dwelt in mansions on the James.” Caskie’s father, in fact, was an immigrant from Ayrshire, Scotland.

The future hermit was educated at the University of Virginia, one of the greatest southern universities during the period. On December 20, 1859, he married Amanda Gregory, daughter of a former Virginia governor, John Munford Gregory. When the Civil War broke out, Caskie went on to serve as captain of Caskie’s Rangers, a mounted company in the 10th Virginia Cavalry. He fought in many of the major battles of the war, including the last one, at Appomattox, where he was mustered out, having been promoted to colonel in February 1865.

A broken man at war’s end, Robert Caskie went back to his family’s tobacco business. But with the South in ruins, he eventually took his family west, becoming one of the biggest tobacco merchants in Missouri. In the late 1870s, the Caskie family was living at Rocheport, on the Missouri River, just west of Columbia.

Bankrupted by a lawsuit back in Virginia, around 1884 the desperate tobacco dealer abandoned his family. On the verge of being driven into poverty, he seems to have chosen it on his own terms. It was then that he rowed up the Wabash, seeking (it seems) a remote place to hide from creditors and his family alike. Durham thought he was too proud to live on his wife’s money.

Robert Caskie had become “Captain Roland Smythe.”

Whatever else his visitors knew about his life, it was an event he had witnessed back in 1859, just a few weeks before he married the daughter of the ex-governor of Virginia, that really stuck in their minds.

In October of that year, the radical abolitionist John Brown tried to spark and arm a massive slave revolt by raiding the Federal armory at Harpers Ferry on the Potomac. Brown’s raid failed catastrophically, inducing anxiety among Virginians. Considered the greatest “terrorist” of his time, the much-hated Brown was scheduled to be hanged on December 2.

To increase security while Brown languished in a Charlestown prison a few miles from Harpers Ferry, Virginia governor Henry Wise had organized several militia companies. One formed in Richmond was known as the “Richmond Greys.” Robert Alexander Caskie appears in their roll book and, as he told the poet George Bicknell, he went to Charlestown that November.

Stopping at the jail where John Brown was being held, Caskie managed to strike up a conversation and friendship with the condemned abolitionist. The 29-year-old Caskie even got permission from Brown’s guard to bring him the newspapers. He also claims that it was he who finally convinced Brown to send a telegram to Philadelphia for his wife.

johnbrown_song — Image courtesy of the Library of Congress.

On December 2, 1859, Caskie watched as Brown stepped up to the gallows, his body on the way to “mouldering in the grave,” as the famous enemy of slavery was memorialized in a Civil War song. Many years later, Caskie described what he saw to George Bicknell:

The wagon was driven through the line and up close to the gallows. John Brown jumped to the ground and skipped up the steps to the platform as though he were a mere boy.

The gallows was unusually high, giving a view of a landscape unsurpassed for its beauty and grandeur. The sun shone with all its brightness, the grass was still green.

It is possible, even likely, that Robert A. Caskie appears in two of the most famous images taken at the time of that event. These are two ambrotypes — a “relative” of the daguerreotype — that languished in obscurity until 1911. Historians generally agree they depict the Richmond Greys and were made in Charlestown just before Brown’s execution. The first one, known as “RG #1,” has become one of the iconic images of the Civil War era. (It was featured in Ken Burns’ famous documentary and book.)

Robert A. Caskie, the “Hermit of the Wabash,” might be the man with the mustache and goatee standing in the middle of “RG#1.” Comparing this to the few other images we have of him, including in old age, the faces are similar.

“RG #1” is a famously contentious image. At least three of the men depicted here — including the one now thought to be Caskie — have been “forensically” examined and identified as John Wilkes Booth. The other two men stand in the left corner.

Lincoln’s assassin, in fact, saw John Brown’s hanging. It is thought that Booth was leaving a theater in Richmond when the Richmond Greys marched by, and the 21-year-old Shakespearean actor bought a uniform from them. Booth definitely witnessed Brown’s last moments.

Booth, too, has a surprising connection to Indiana. His father, the English actor Junius Brutus Booth, fell ill and died on a riverboat on the Ohio River across from southern Indiana in 1852, while en route from New Orleans to Cincinnati, probably after drinking river water.

Under pressure from his children, and “after he became too old to stand the rigors of the river,” Robert Caskie finally left the Wabash Valley around 1910.

In June 1931, a writer for the Sullivan Union remembered that after he left “Solitude,” “Captain Smythe” lived with Ed Salee’s family in Sullivan, then moved off to Indianapolis with the Salee family. One of Caskie’s sons eventually came out to Indianapolis from New York or Philadelphia. “This was the last that was ever heard of the old hermit of the Wabash by the Salees or anybody in this community.”

But the hermit’s adventure was not done. In 1922, aged 90, he applied for a passport and traveled to France and Switzerland, where he lived with a daughter.

Aged 98, Col. Robert Caskie died of heatstroke in Philadelphia in August 1928 and was buried there. In later years, “The Hermit” was reburied at Richmond’s historic Hollywood Cemetery, near many of the honored Confederate dead.

American Indians in the news, Environmental History, Folklore, Haunted Hoosier History, Indiana Historic Newspaper Digitization, Women in the news

Shades State Park: What’s in a Name?

January 28, 2015 Stephen J. Taylor

When one of western Indiana’s most beautiful natural areas was turned into a state park in 1947, conservationists who had fought to protect it were faced by a publicity problem: what to do about its name, the one it had been known by for about a century?

Located along Sugar Creek, 45 miles west of Indianapolis, Shades State Park sits in the “shadow” of its better-known neighbor, Turkey Run in Parke County. But as 19th-century tourists knew, the steep, even vertical scenery in these wild gorges — atypical of Indiana’s landscapes — is a powerful lure.

The canyons and cliffs at Shades and Turkey Run stand out in this part of the Midwest, which was scoured, bulldozed, and mostly flattened by glaciers. Ecologically, too, these unique parks are outliers, reminders of a time when Indiana looked more like Wisconsin or Canada. Pine Hills Nature Preserve, now part of Shades, contains one of the southernmost stands of white pines in America. Other geological vestiges of a “primitive,” ancient Indiana are the fern- and lichen-covered sandstone gorges, strewn with small waterfalls, along Sugar Creek.

In fact, as the founders of the Indiana state park system knew when they created the first parks to commemorate Indiana’s 1916 centennial, Turkey Run and Shades are among the few Hoosier landscapes that pioneers would recognize today.

Yet most pioneers avoided Shades. Mostly because of geology: the steep area was too difficult to farm or even log. But partly, it could be, because of folklore and a name.

From sometime in the mid-1800s until 1947, what we call Shades was almost always known by its old pioneer name, the “Shades of Death.” Although the spot was a popular tourist destination as early as the 1880s, and the name didn’t seem to scare many visitors away, an unknown writer in the July 22, 1888, Indianapolis Journal suggests changing it to something less ominous.

“The popularity of the ‘Shades of Death,'” he wrote, “one of Indiana’s most beautiful summer resorts, would undoubtedly be greatly enhanced by a change of name.”

shades 1 — The Indianapolis Journal, July 22, 1888. Hoosier State Chronicles.

A man naturally hesitates before saying that he has sent his family to the Shades of Death, and does not find it altogether agreeable to be congratulated on his own safe return from there. It casts a chill over otherwise fascinating society notes to read of distinguished citizens who have gone down to the Shades of Death. To be sure, they are heard of the next week as coming back, but the emotions which arise over their return are of the sympathetic sort that go out to those who have been to the gates of death. . .

The Shades of Death should become the ‘Indiana Eden,’ or ‘Montgomery County Paradise,’ or, being a Crawfordsville adjunct, the ‘Litterateur’s Retreat’ – anything to relieve the gloom.

(A stretch of Sugar Creek near the “Shades of Death” had been a favorite fishing spot of Hoosier literary giant General Lew Wallace, author of Ben-Hur. Wallace lived in nearby Crawfordsville.)

In fact, a quick search through news articles digitized by Hoosier State Chronicles turns up plenty of strange mentions, like these: “This train also available for Shades of Death and Montezuma…” “The Odd Fellows of Indiana will hold a picnic at the Shades of Death…” “Miss Anna Moore will go to the Shades of Death this week to spend the summer…”

What was the origin of this old Indiana place name?

In his Sugar Creek Saga (1959), Montgomery County historian Theodore Gronert thought it came from the pioneers’ morbid associations with danger (Native Americans and animals) lurking in the shades. Few settlers, in fact, came to this part of the county. Yet one of those who did settle in the vicinity, an Irishman named Alexander Weir, reportedly chose the area because of its wild beauty. Weir was said to have named the spot on Sugar Creek where he lived “Balhinch” after his native village in Ireland, which this rugged place supposedly reminded him of.

Others speculate that the name “Shades of Death” actually comes from a lost Native American name for the canyons along the creek. Miami and Shawnee bands are thought to have lived in this area just before European settlement.

Though not well substantiated, there is a Potawatomi legend about a huge pitched battle against the Miami, an event that may have taken place on the steep terrain of Pine Hills and Shades in the 1770s, when these tribes fought each other for control of the Illinois prairies and part of the Wabash Valley. The legend alleges that nearly 600 warriors on both sides were slaughtered in these canyons, with only seven Potawatomi living to tell the tale as the last five Miami scattered into the woods in defeat. The truth of the story is nearly impossible to tell.

What is certain is that in 1836, a frightened woman-or perhaps teenage girl-went to trial in Montgomery County, the first woman ever tried for murder here. Surviving records at the courthouse in Crawfordsville show that she was known only as “Mrs. Rush”. She lived with her husband, a pioneer named Moses Rush, whom folklore claims was also an outlaw, along part of Sugar Creek near what became Shades. H.W. Beckwith’s 1881 history of Montgomery County says the Rush cabin was “just below where Deer and Canine’s Mill now stands.” (This is the Deer Mill covered bridge at the edge of the park near Pine Hills.) The remote spot probably suited Rush, who seems to have been a wild man, a drunk, and a brutal wife beater.

Probably nothing at all is known about Moses Rush except that one night in 1836, according to his wife’s court testimony, he came back to their cabin drunk and threatened to kill her. Fortunately, Rush decided to take a nap first. Fearing for her life, his battered wife took an axe and split his skull open — then went to a neighbor and reported her crime. The trial was short. The judge and jury were sympathetic. Moses Rush’s widow was acquitted and possibly even congratulated for ridding Montgomery County of him.

According to Virginia Banta Sharp’s History of Waveland, “The husband’s body was buried near the house where he had lived and on a tree by the grave was cut the letters, Moses Rush, 1836. For many years the words could be seen and much later, a party of picknickers unearthed the remains and found the skull with a 3-inch deep cut in it.”

W.H. Blodgett mentioned the famous braining in the Indianapolis News on June 6, 1898, in a piece on Crawfordsville folklore:

shades 2 — Indianapolis News, June 6, 1898. Hoosier State Chronicles.

Another murder took place right outside the boundaries of what became Shades State Park back in 1865, as the Parke County Republican reported on February 15. This story, too, may have reinforced the murderous association with the name “Shades of Death.”

Fearing he was going to be cheated of his inheritance, a 33-year-old farmer, Milton Wineland, brought a double-barreled shotgun to the farm of his father, Frederick. Frederick Wineland “resided in Montgomery county, about four miles northwest of Waveland, but was murdered in this county [Parke], the county line running between his house and the field in which he was at work.” Milton “inquired of his helpless mother where his father was,” then went out in the field, hid behind a fence row, and shot his father and cousin dead.

The murderer then took off as a fugitive, perhaps finding temporary refuge in the gullies and canyons of Shades and Pine Hills. Wineland’s own mother posted $1000 reward for his capture. But a week later, the Parke County Republican thought he had fled to Canada. “Wineland doubtless imagines that a murderer will be safe within the realms of the Queen’s domains,” it was written from Rockville, “inasmuch as deserters, bounty jumpers, and Copperheads fleeing the draft, there find a place of safety.”

Despite the murders, the future park was a peaceful place, considered wild and romantic. It was probably an early stomping ground of Indiana’s most famous painter. Though best known for his Impressionist paintings of Brown County in southern Indiana, T.C. Steele grew up in Waveland, the closest town to “Shades of Death”. When he was given a box of paints, Steele began his formal art training at the Waveland Collegiate Institute, later called Waveland Academy, then at Asbury College (now DePauw University) thirty miles down the road in Greencastle.

T_C__Steele — A young T.C. Steele, courtesy of the Indiana Historical Society.

T_C__Steele_Boyhood_Home_in_Waveland — Steele’s boyhood home in Waveland, a ca.-1850 cottage, was bought for restoration in 2014 for $12,500.

Newspapers digitized by Hoosier State Chronicles show the popularity of Shades long before it became a state park and the words “of Death” were dropped from its name. Visitors from Indianapolis and Terre Haute especially were drawn here. (Two-hundred acres of forest were owned by a Dr. Moore from Irvington, on Indianapolis’ East Side.)

Though the “gloomy” name was briefly changed to Garland Dell sometime around 1890 (as the Indianapolis Journal writer had hoped), the old name stuck. Hundreds of city-folk came for outings, including members of the German Männerchor and Socialer Turnverein of Indianapolis, the Indianapolis Botanical Club, cyclists, Shortridge High School’s zoology club, and the Supreme Tribe of Ben-Hur (a fraternal organization whose rituals were based on the novel Ben-Hur.)

Indianapolis physicians planned to build a sanitarium at the Shades of Death around 1890 and there was even a controversial push to connect it to an electric tram line serviced by the Vandalia Railroad. (Waveland in those days had passenger trains.)

devils backbone — These passenger pigeons or doves were carved onto a natural rock bridge called the Devil’s Backbone at Pine Hills in the late 1800s. A portrait of the Devil himself was also graffitied here. Photo by the author.

shades 3 devils backbone — (Devils Back Bone near Bluff Mills, Ind., circa 1900. Waveland Photo Album.)

Shades of Death was mostly a happy place, but one last story from the turn of the century nearly led to a student’s tragic end.

In February 1903, a gang of fifteen freshmen at Wabash College “entered the Wells Club at the supper hour” and kidnapped a member of the rival sophomore class, a student from Iowa named Andrew Thornell (some papers call him Thornley.) Thornell was the captain of the Wabash College baseball team.

Handcuffed, blindfolded, and shoved into a buggy waiting in an alleyway, Thornell ended up being taken at night to a lonely hut or solitary farmhouse near the Shades of Death, twenty miles southwest of Crawfordsville. Three freshmen fastened him to a wooden block on the floor and kept watch over him. The freshmen must have fallen asleep, since Thornell broke loose, jumped from a window, and struck out through the woods around Shades and Pine Hills. Exposed to the elements, the “kidnapped” student got lost and “walked many miles” before he found a farmhouse where someone offered him shelter and food.

Thornley caught pneumonia that night and nearly died, leading Wabash College to investigate the prank. The sophomore’s escape from captivity made several state newspapers. His “brutal treatment” near the Shades of Death even appeared in Indianapolis’ German-language Indiana Tribüne.

Almost every landscape has a story or two that brings it to life. Many will surely remain untold forever, lurking in the “Shades of Death” where old stories go.

Hoosier State Chronicles: Indiana's Digital Newspaper Program

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